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Factors Of Vitraya Ramunong And The Tree Of Souls

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There are five important factors to Ingold’s argument. First, the occupied world consists of things, each an accumulation of the threads of life, and not of objects which are considered as bounded, independent and absolute entities. Per Ingold (2010: 2) To create things, per Aristotle, involves a bringing together of a “form (morphe) and matter (hyle)”. To illustrate this, let’s consider Vitraya Ramunong or The Tree of Souls (Avatar,2009). Where do the Tree of Souls end and the rest of Pandora begin? Even though the question sounds quite simple, it is not easily answered. We can look at the physical aspects first. Is the giant Willow-like tree’s bark part of the tree? Are the organisms occupying the bark part of the tree? Are the woodsprites, or seeds, part of the tree? Are the creatures occupying the tree part of the tree? Are the Na’vi clans who occupy the tree part of the tree? Is the unobtanium deposit underneath the tree part of the tree? Are the algae growing on and underneath the tree part of the tree? Now let’s consider the spiritual aspects of the tree… The Tree of Souls is not only a connection to Eywa but also works to directly communicate with Pandora through the atokirina, woodsprites, of the tree. Since the …show more content…

In Avatar, it is evident that every portion of the environment- such as the Na’vi, Hometree, The Tree of Souls, Ikran, Direhorses, and all other living things on Pandora, can be imagined as having an endless course of becoming (Avatar, 2009). As these different facets on Pandora move through time and happen upon one another, the course of distinct elements is grouped together in varied and differing sequences, like an ‘interconnected network’ as described by Hägerstrand (Ingold,

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