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Family Across The Sea Essay

Decent Essays

The black experience, as seen in the existence of the Gullah-Geechie community in the Georgia Lowcountry, stands as proof of the existence and preservation of Africanism in the New World. Cultural artifacts of that preservation include an active and surviving language, as studied by Lorenzo Dow Turner, the private use of “basket” names, the making and use of fanner baskets as objects of art and function, a continuance of the knowledge and skills required for growing and harvesting rice, oral transmission of that knowledge, and the use of rice and greens in both African and the Lowcountry Gullah-Geechie cuisines. The documentary, Family Across the Sea (1991), recognizes these similarities as direct links to the significant impact of 18th century slave trade on African Americans, with emphasis on its documented connection to the Lowcountry.
The filmic explanation that “… the story of this connection begins with the land; land which is strangely similar on the coasts of both the southeastern United States and that of Sierra Leone,” opens the logic and reason for enslaving rice growing people from the Gola-Kisi region of Sierra Leone. Farming a sustainable, cash generating crop in the salt marshes and mangrove swamps of the American Lowcountry …show more content…

For this reason, seagrass was used to weave the fanner baskets used for winnowing rice, a skill that ties Africans in the Georgia Lowcountry to Senegal, West Africa – the baskets were woven in traditional African patterns and bore traditional African designs, a result of cultural transmission. Over generations, the baskets continue to have the same uses, patterns, and designs – a cultural retention, passed down through generations, understood to be the preservation of the ethnicity, identity, and the characteristic ethos of enslaved Africans and their

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