Family As A Site Of Belonging And Contestation

How does one define family? Throughout our readings, we find ourselves learning the ideas of theorist, concepts, and definitions to help us define and describe what family is. The family could possibly be what or who we say they are, or in simpler Bozett’s term, who the patient says it is! (Plumer, 2010). A family could consist possibly of values, roles, communication, environment, and relationships. Families may transition through all of these principles that either unites them or tears them apart. For instance, the movie Mrs. Doubtfire portrays these perceptions of what family is when family processes are shifted within a household. We will now discuss in more detail of the family assessment found throughout the movie starring the Hillards.

Barbara Kingsolver’s “Stone Soup” is a personal response to society’s view of the “broken” family. Kingsolver believes that society has for too long criticized divorce, remarriage, single parenthood, gay parents, and blended families, and that alternative families deserve equal standing in our society. In response to reading Kingsolver’s essay, this paper will serve to show which parts of “Stone Soup” are supported by outside evidence and which are not.

Traditionally, the U.S. family begins with a marriage, cohabitation and finally, children. However, the “typical” family is beginning to evolve very rapidly, just as in France and Quebec. In Quebec, it is more common to find couples living together that aren’t married than to find married couples living together. Surprisingly, only 3 in 10 families in Quebec are married couples with children under 25 living with them. In France, children tend to live with their parents until they’re in their early to mid-twenties. Quebec and the United States are generally evolving together. It is more common in present day to find couples living together that aren’t married, yet may or may not have children. However, in France, couples generally won’t marry until they’re in their thirties. My family is composed of the traditional American family: marriage, creating a home together, creating a family together. Although I was raised in an orthodox household, I was also raised seeing and learning from unorthodox living and parental situations. The role of family in the U.S., Quebec, and France nowadays are all transforming to purposefully cease all structure. Same-sex marriage is now legal in these areas, and this change has definitely produced the question of what is a “typical family” anymore. There is not a typical family anymore, there is only the family one was brought up in and one creates.

In today’s society, family is often attempted to be organized within a social structure. Within this structure family typically is consisted of mom, dad, daughter, and son. However, many families do not fit into this configuration. These families may include same sex couples, separated or divorced families, extended families, or even blended families. Even though these families may be happy and healthy, to many they are not considered real families. Going along with the topic of imperfect families, both Barbara Kingsolver and Richard Rodriguez try to break down the traditional family structure through their writing. While Kingsolver’s “Stone Soup” and Rodriguez’s “Family Values” explore the ideas of different family structures and traditional American values, “Stone Soup” breaks down what an actual family is like while “Family Values” expresses the value of family in different cultures.

This article shows the many different ways in which the makeup of Family has changed in the 20th century as an Institution. It shows many ways in which Nellie McClung has fought for every definition of family to be accepted. The definition of family is a group of persons who form a household. This definition has changed greatly over time, it used to be more specifically anyone who was biologically related to you. This article goes over the main points of social change that have occurred in this primary social Institution. These changes include social customs concerning dating, divorce, family, marriage, women's rights. It also looks at people’s social life and customs that are now considered “normal”, as well as children and family. It also looks at the global impact that occurs from each of these points that have changed the way we view this primary institution and the way that we define family. The author concludes that during the 20th

Family. What do you picture? Two married parents, their son and daughter, and maybe a dog, all living in a two story house in a nice suburban neighborhood. And who should blame you for picturing that? It’s been drilled into our minds all throughout our childhoods. Through our families, the tv, the books we read. But is this really all true? 50 percent of all marriages end in divorce and of that 50 percent, 46 percent are families. So why is this “perfect” family ideal so widespread? Author Barbara Kingsolver tries to explain this in her essay: ‘Stone Soup’. She claims it’s because society is so traditional and primitive in the way we idealize what a family is supposed to be: two married parents and their children. But that’s not really the case anymore. The main idea of her essay is that the definition of family needs to be reimagined to define more of what a family means, rather than what its terminology implies.

The family has always been a unit that calls for the belonging of the kin. It calls for more than blood relations, but also a relation with ancestry, history, ethnic origins, etc. It serves as the most basic political unit that many can relate too, however, the term family carries a more diverse and complex role that is seen to evolve throughout the years. With the modernization of the human civilization leads to an evolution of thought, morality, and ideology. What was once the idealized nuclear family, is now criticized by many modern day thinkers as it invokes a heteronormative that oppresses any other forms of family and sexual relationships. This concept can be seen in the given article by Bell Hooks. In Hooks’ document, she talks about the racist oppression of sexist domination towards back women. There is a focus on black women in reference to their place in the community, the home, and the home to which they are serving to (Hooks, 1990). Her views show the heavy responsibilities of black women as it reflects their privileges and lifestyle. The second document by Michelle Owen examines the normalization of queer as seen in the Canadian Legal Landscape, assimilation debates, and works to that aim to break the heteronormative family lifestyle (2001).

Until quite recently, the traditional view of family that has predominated society has been comprised of gender roles. The “ideal” family in the past has consisted of a white, middle-class, heterosexual couple with about 2.5 children. In this heteronormative nuclear family, the father is the head of the household and the breadwinner of the family, while the mother is the one who cares for the children and completes household duties. Of course, most families do not fit into this mould and those who do not fit have been repeatedly marginalized due to their differences. It is no question that race, class, sexuality, ability, and many other identity markers intersect in how forms of family may vary. As explained by the concept of intersectionality, gender must be analyzed through a lens that includes various identity markers which contribute to how an individual experiences oppression. It is through the use of intersectionality, the discussion of patriarchy, and the deconstruction of “family” that bell hooks (1990) and Michelle K. Owen (2001) paint family as a site of belonging and contestation.

After obtaining my recent degree in Anthropology from the University of Georgia and securing a job as a campaign assistant for a candidate running for U.S. senate, I have been assigned the task to help my candidate write the best family values policy platform he can. To accomplish this goal, I have interviewed one participant, nineteen-year-old Brandon, about his kinship system. This will help me gather information on the social issues of a family and family values. To give you a quick introduction, Brandon is my boyfriend and someone who I have known for almost a year. I am quite familiar with his family. Brandon grew up in a single-parent home after his parents divorced when he was six. They are not alone here; in 2012, there were 11.2 million single-parent households documented (BOOK pg 366). In this home, he was raised primarily by his mother, and lived there along with his older sister Chrissy Dale. Brandon has a bilateral descent group, meaning the relationships in his family are recognized through both his mother and fathers’ sides of the family (LECTURE). His kinship system is also homogamic, meaning all of the couples in his family married from inside their social group. (LECTURE). Brandon is not my participant’s real name, but will be used for the sake of this project for ethical reasons. In this report, I plan to make known step by step Brandon’s family and who inhabits it, what occupational patterns they have, what residence patterns they follow, and how

Today, non-traditional families dominate the scene. The “normal” family is now uncommon in our society (Shields 562). Teachers have to be cautious when assuming every child has a mommy or daddy. Social workers must no longer be surprised when their clients are actually grandparents taking care of their grandchildren. Some children may have two daddies, or some only have a mommy. The list goes on. The culprit creating these unusual families is not always divorce and can include the death of a parent, unwed mothers, or single-sex parents (Shields 562). New families are not required to be biologically related. In an article about her non-traditional family, “Why Do We Marry?” Jane Smiley points out that people with numerous marriages or partners extend the definition of family (564). She writes, family dinners consisted of “me, my boyfriend, his daughter and son by his second wife, my daughters by my second husband, and my seven-year-old son by my third husband” (563, 564). Relationships begin to resemble several broken, rerouted, and

The families in America are steadily changing. While they remain our most valued and consistent source of strength and comfort, some families are becoming increasingly unstructured. In the past, the typical family consists of a working father, a stay at home mother and, of course, well-rounded children. Today, less than 20 percent of American families fit nicely into this cookie cutter image. American households have never been more diverse. Natalie Angier takes stock of the changing definition of family in an article for the New York Times.

The word “family” is unique, special, and controversial among different cultures and ethnicities. As defined by Random House Western Dictionary, a family is “any group of persons closely related by blood, as parents, children, uncles, aunts, and cousins” (Dictionary.com). Although the definition from Random House follows the infamous proverb of, “blood is thicker than water,” my definition of family does not. Family is not defined or restricted by blood relations. In my mind, a family is simply a group of people, who loves, supports, and helps each other unconditionally, and endlessly. Regardless of one’s sexual orientation or preference, all families embody these common principles. Thus, a family unites its members through the strong

In her book The Unfinished Revolution, Kathleen Gerson argues that today, family pathways are more important than family structure. In this context, family structure refers to the organization of a family, and the way that it has been changing as a result of the gender revolution. For example, some nontraditional family structures that are explored in the book include double parent families with both parents earning, single parent families (mostly single mothers), and families with same-sex parents. Gerson argues that while family structures are not negligible, it is family pathways that are more important for the children of the gender revolution. That is to say, the children value the dynamics of their family more than the structure. They are more concerned about how well their parents are able to provide them with the necessary emotional and financial support than they are about how well their families follow a norm. For them, it is more about feeling like they’re part of a family rather than just physically being in one. Gerson emphasizes this when she explains that the people she interviewed “focused on the long-term consequences of parental choices, not on the specific form or type of home these choices produced at any one moment in time.” One important implication of this argument is the way in which the children of the gender revolution imagine their own romantic relationships unfolding. Even there, they prioritize a feeling rather than a format. For example, one

Family is one of the hardest words to define. There are many definitions and thoughts of what a family consists of. When one accepts the definition of the census family given by Statistics Canada then a family becomes “a married couple and the children, if any… a couple living common law and the children, if any… a lone parent with at least one child living in the same dwelling… grandchild living with grandparents but no parents present… Census families can be opposite or same sex and children may be adopted, by birth, or marriage and all members must be living in the same dwelling” (Baker 2014). With family being such a difficult term to agree on, the creation of a complex study of family life emerges. The factors that influence family life are put into three theory categories; Social Structure, Interpersonal Factors, as well as Ideas, Global Culture, and Public Discourse.

For most of us, the family is considered as a well-known and comfortable institution. The perfect model of the ‘ideal’ family is still mostly considered to be consisted from two different sexes’ parents, and one or more children. Until quite recently, the sociology of the family was mostly functionalist and just in the last few decades has been challenged from various directions.