Fantine Research Paper

Villefort was the prosecutor. He had an affair with Danglar 's wife and they had an illegitimate child together. The supposedly buried it alive years earlier. Villefort 's wife Heloise is devoted to her son Edward. Villefort 's daughter from his first marriage is named Valentine. She is also in love with Maximillian Morrel, the son of the captain who helped Edmond earlier. Heloise has been posoning Valentine so that her son will inherit everything (she actually poisons and tries to poison a lot of people, but Valentine is the only one that is very important to the plot). Edmond has been slipping Valentine an antidote though so that when she "dies" is will only be a sleep from which she will awake, in very Romeo and Juliet fashion. Danglars has been trying to sell his daughter into marriage with a man that says he is a prince. As it turns out though, the "prince" is actually the illegitimate child that was saved by the man who was supposed to bury him. The count sonpored him to come in the disguise of Prince Andrea Cavoralliti. Caderousse, a crook and the only person who helped that did not beomce rich later, tried to blackamail Andrea. He then kills Caderousse. Charges are then brought against him, Villefort admits in court that he is the father. He tries to flee with his wife and son (Valentine is already "dead") only to find that his wife poisoned herself and her son. He then goes mad and

Les Miserables is a story that shares many characters’ life struggles during the French Revolution. It highlights the hardships and struggles that many faced in time of struggle and change. Two characters that were highlighted included the relationship between Marius and Cosette. Marius came from a family of wealth but chose to be a part of the revolution so left his grandfather’s protection and was forced to live a ragged life. Cosette was a girl born to a single mother with no means to support her so was forced to live in a family who showed her no kindness or love. When her mother was on her deathbed, she found the help of Javier who promised to take care of her. Taking her in was a great opportunity for Cosette to be raised

Greg Notestine, DDS is a dental practice that is located in Beavercreek, Ohio. Greg Notestine, DDS specializes in cosmetic dentistry, cosmetic dentistry, and general dentistry. Their sedation dentistry services include sedation or sleep dentistry, nitrous oxide or laughing gas, oral sedation, and intravenous sedation. The general dentistry services they offer include complete examination, teeth cleanings, dental care coaching, fillings, dental sealants, x-rays, plus more. Greg Notestine, DDS performs other general dentistry services such as cancer examination, dry mouth care, and routine dental care. Greg Notestine, DDS delivers cosmetic dentistry services such as smile makeover, porcelain veneers and crowns, porcelain veneers, gumlift, dental

In the middle of the book, Jean Valjean has saved a young girl named Cosette and raised her as his daughter after her mother died. These actions also have a redeeming effect on Jean Valjean, as he put his promise to the girl’s mother before his own safety and escaped from another bout in prison to find the young girl. Jean Valjean does not think this redeems him, however. He is very suspicious and changes their names to hide from the law enforcement. He also became very suspicious and cagey when a young man, Marius, became interested in Cosette. In Marius’s words, he “ began to be less punctual, and did not bring ‘his daughter’ every day” (168). After some time, he and Cosette move away so Marius cannot find them. Jean Valjean thinks he is

The book begins with the convict, Jean Valjean, being released from a French Prison. He has served nineteen years for stealing a loaf of bread and subsequent escape attempts. He is set free, but only with his identification papers yellow. This marks him as criminal, and now in the new town, no one is willing to house him. In despair, Jean Valjean goes to the bishop M. Myriel. The kind man allows him to stay, but Jean Valjean repays him by stealing the bishop’s silverware then running for it.

Everyone needs someone to love and care for as well as someone who can return that love and care. When Cosette comes into Valjean’s life, it makes him feel something he didn’t feel in a long time, “When he saw Cosette, when he had taken her, carried her away, and rescued her, he felt his heart move” (123). At this point, she becomes more than just a girl but another symbol in Valjean’s

He was questioning himself, and out of disbelief and confusion, Javert jumped off a bridge and killed himself. 6. Jean Valjean pretended to have an injury on his hard during the wedding because he did not want to sign any of their official documents. He was afraid that if he did, then their lives would be negatively affected forever with the association to his name. Jean tried “to be absent from [their] marriage... as much as [he] could.

Valjean navigated through the mazes of the small streets and climbed over a wall when he met a dead end. He pulled Cosette over with a

Once he was released, he could not find anywhere to stay, or work because of the fact that he was a convict. “Jean Valjean, my brother, you belong no longer…”(34). So, in search of a place to stay he knocks on doors all throughout the town of Digne. No one offers him to come in except a bishop, named Myriel. The bishop lets Jean

In “Les Mis,”Jean Valjean (JVJ) finds a man named Fauchelevent stuck under his own collapsed cart. Quickly attending to the matter, JVJ, without another volunteer, lifts the cart himself, saving the man. The next morning, JVJ, out of the kindness of his heart, gives Fauchelevent a thousand-franc bill, purchasing the guys horse and cart. Between saving the man and providing him with money, Jean Valjean shows extensive kindness and redemption to this man.

Cosette is deprived of the love that she desires and deserves. She longs for love and instead receives the opposite. The Thenardiers do not care for Cosette and do not view her as their child, to them she is a servant girl. When Jean Valjean offers to take Cosette away from the Thenardiers, they reply, “Ah monsieur! My good monsieur! Take her, keep her, take her away, carry her off, sugar her, stuff her, drink her, eat her, and be blessed by the holy Virgin and all the saints in paradise!” (154). The Thenardiers want Cosette out of their house, and no longer want the responsibility of taking care of the “imbecile child” (147). It is a blessing to them that this traveler has come to take Cosette away forever. Because of Jean Valjean's good deed, Cosette's life can improve and she can finally experience the emotion of love she longs for. Although Jean Valjean offers Cosette all the love he is capable of giving, it is not enough to satisfy Cosette. She craves for a different, romantic love after she is introduced to Marius. Hugo,

In the beginning of the movie, Jean Valjean is in prison for 19 years, however Javert releases him and tells him not to forget what the law has said. When Valjean is released, he struggles to find warmth and food. A Bishop stumbles upon Jean and offers him that warmth and food. He allows Valjean to stay at the church able overnight, but seeing all the silver and someone who needs money, Jean steals but shortly is caught by Javert for stealing and brings him forth to the Bishop. The Bishop demonstrates the “spirit of the law” by saying Jean did not steal any of this silver, but he gave it to him. Seeing how the Bishop was so generous to Jean, he decides that he will become an honest man and uses the silver to start a new identity and become mayor of his new town.

He even gave Valjean the two silver candlesticks he had not taken. When the police left, the Bishop explained his action, saying that with his act of kindness, he had bought Valjean’s soul for god and that Valjean must now live a life of good in return. Valjean was saved from his downward spiral of decay, showing the author Hugo’s high regard for some parts of the Church. However, Valjean continually tried to turn his life around, and although many times it seemed as if he had succeeded, his past and an ignorant society always caught up with him, forcing him to once again flee to rebuild his life.

In the early 19th century, most women were subject to gender discrimination and viewed as weaker components in France. One of the first characters attacked by such injustice is the former factory worker and prostitute, Fantine. Having been discovered as a mother of an illegitimate child, Fantine is thrown out of the work place and turns towards prostitution instead. Deprived of hope and redemption, Fantine endures through much suffering and harassment from her male superiors in order to provide for her child. While walking down the street one evening, Fantine passes by a man, who, “taking advantage of the moment when she turns... seizes a handful of snow from the sidewalk, and throws it hastily down her back between her naked shoulders” (69). Enraged, Fantine lashes out at the man, only to be blamed later on for attacking

When the holy Bishop allows Jean Valjean into his home without a thought, his family is quite apprehensive and concerned. Even Valjean is astonished, as he asks, “‘Have you reflected upon it? Who tells you that I am not a murderer?’” in which the Bishop calmly responds with “‘God will take care of that.’” (Hugo 20). The Bishop maintains discrete confidence in his allowing of Valjean to lodge in his home due to the fact that his life’s mission is one with God, not society, and ensures, “‘This is not my house; it is the house of Christ’” (Hugo 17). Ignoring society-deemed dangers and expectations, the Bishop not only blesses Valjean with food and shelter for the night, but ultimately saves his life. Additionally, the fact that humanity aims for pride and positive reputation in life is indisputable. This is why Valjean’s humble, but courageous and bold, character is extremely powerful in Les Misérables. Steadfast in confidence, Valjean lacks care for others’ opinions of his deeds, because “for Valjean the ultimate honor is dishonor, the ultimate renown is self-effacement” (Iosue 10). Solicitous and concerned for others, Valjean is aware that his life purpose of redeeming those who society deems worthless would derange societal expectation; however, this is why he unfailingly acts on his goal. He discerns society’s ignorance to God’s purpose of goodness in the world, and holds only the indomitable desire to implement and encourage others to help him in making what is secular,