Farewell My Concubine Quotes

Explanation: When the war between China and Japan becomes more and more intensely, every Chinese people including the aboard hate Japan because Japan invade their land and attack their compatriots. But Meiying, who is a wonderful girl in Chinatown, has a boyfriend as a Japanese people. In that time, it is such a terrible thing because the Chinese people believe that people who has communication with Japanese is a traitor. Meiying keeps the secret for such a long time but

Both Yellow Earth and Two Stage Sisters use oppressed females as the main characters where the Chinese Communist Party (CCP) could be the solution to provide liberation for them. The main characters are portrayed as strong willed. In Two Stage Sisters, Chunhua has a strong sense of righteousness which is displayed throughout the film. She is insistent on performing the revolutionary operas even though it may be a threat to her life. Her strong nature is shown again in her willingness to stand up to those who tried to ruin her reputation in the courtroom scene. Cuiqiao, from Yellow Earth, also shows strong will to break from oppressive tradition of arranged marriage and seek freedom with the CCP. The films show the character development from both main characters being in the working class to being exposed to these new ideas.

Shen Fu’s work doesn’t construe the treatment of women during this time, but provides a glimpse into an exception to the rule. Women were harshly treated and received little attention during the Qing Dynasty. They were regarded as property and not allowed to leave the house without a man to accompany them. It was highly discouraged that they learn to read or write and they were not allowed to lead fulfilling lives, as they were bound to their husbands. Shen Fu does express some of these characteristics, such as being with courtesans and other mistresses, but he truly had a heartfelt love

When Jing Mei recognizes the similarities between her mother and herself she begins to understand not only her mother but herself as well. There are subtle connections and likenesses from the beginning between Jing Mei and her mother that Jing Mei does not see. The book commences with Jing Mei taking her mother's place at the mah jong table, creating a similarity between them from the beginning. Suyuan dies two months before the start of the book, and therefore is not able to tell the stories. Jing Mei has learned and must tell her stories in her place, forming another parallelism between mother and daughter. Because Suyuan is dead, Jing Mei must act in place of her mother when she goes to meet her Chinese sisters in China. Throughout the book Jing Mei takes the place of Suyuan, showing she and her mother

Jing-mei is representative in other ways also. She believes that her mother 's constant criticism clearly shows a lack of feeling of love, when in fact her mother 's seriousness and high expectations are expressions of love and faith in her daughter. All of the other mother-daughter pairs experience the same mistake in understanding, which in

Jing-Mei characterizes her mother as an ideal parental figure by showing how much hope she has in her daughter. Her mother’s only wishes are to give her daughter more opportunities than she had growing up in China. And by doing this she shows that no matter how many conflicts there is between a mother and daughter, a mother will never give up hope on her daughter. She will cherish her for who she is in the end.

In contrast, during the era of The Story Yingying, the cultural norm for a woman was to be submissive, patient, and passive. Yingying upheld all of these cultural standards. After meeting Zhang for the first time Yingying showed no interest in him at all but overtime Yingying finally gave into Zhang and fell in love and they became engaged. Unfortunately, Zhang had to leave for a year to go take a civil service examination, but he promised her he would come back to her. She waited patiently and after a year, her fiancé returned but shortly after had to leave again to retake the examination. Again she waited patiently for his return, but he never came back. After waiting for years for her fiancé to return, she became eager to

Shen Fu and Yün were cousins. (Fu: 25) They met when they were thirteen years old and became engaged soon after meeting. (Fu: 26) After their marriage, Yün played the role of perfect wife: Shen Fu pronounces her “quiet”, “never [. . .] angry”, “respectful to her elders”, and describes her actions as “orderly” and “done properly”. (Fu: 29) These actions were those considered very desirable in Qing China, as women were expected to be quiet and subservient to men. (Scarlett, Daily Life in Imperial China Lecture)

When she looked herself in the mirror (pg 407) she saw just an ordinary face and began to cry. She then saw what seemed to be the prodigy side of her self. She saw an angry powerful girl that only wanted to use that energy to resist her mother hopes for her. Through out the story Jing Mei seems to be a complicated character having many inner and outer conflicts. The mother comes across as being controlling and constant on push her daughter to become famous.

Jing-Mei feels differently though, “Unlike my mother, I did not believe I could be anything I wanted to. I could only be me,” (359/80) and she was correct for she had no natural musical talent. Jing-Mei has a desire to please her mother, but an even stronger one to choose her own life. She pacifies her mother by going to piano lessons but puts in no effort. Jing-Mei is “…determined to put a stop to her blind foolishness,” (356/48) but her mother’s desire to create a prodigy to compete with Aunt Lindo’s daughter, keeps her focused on the impossible. That is, until Jing-Mei escalates this conflict to its breaking point in rebellion. Stunning her mother, she shouts “Then I wish I’d never been born! I wish I were dead! Like them,” (359/77) referring to the twin daughters her mother lost in China. Sadly, the mother’s desire to have Jing-Mei conform to her expectations creates a constant battle between mother and daughter, and, in rejecting those expectations, seeing disappointment in her mother’s face all too often causes Jing-Mei to feel, “something inside me began to die” (353/18).

Furthermore, instead of arranged marriages that only benefited the patriarchal head, intellectuals pushed for marriages based on love which would create happy and productive citizens . In addition, based on her mother’s experience, Bao Qin rejects arranged marriages and intends to only marry for love . After hearing of two concubines who drug Cousin Hu’s mother to feign adultery and gain the favour of her husband, Bao Qin is enraged by the historic “powerlessness of women, [the] barbarity of age-old customs, cloaked in tradition .” With the broad shift from tradition as well as her own personal experience, Bao Qin rejects traditional gender roles and seeks to create her own. Furthermore, as China became divided into separate spheres of influence and opened to international markets, British and American industrialization brought new ideas of opportunities for women, challenging established gender relations . With new economic opportunities and education, women could become self-reliant, broadening their choices and their role in society. Consequently, after disobeying her parents’ command to attend Mr. Liu’s funeral, Bao Qin was able to support herself by enrolling in a new teacher training department . Reducing patriarchal control, industrialization allowed children to head to schools and factories, no longer needing to rely on their parents for education and work . As a result, while foreign

In this time in China, the role that women and men had were very different from each other. Women were expected to be quite, obedient, and respectful. While men were the provider, the intellectual and the decision maker in the family. In Shen Fu and his wife, Yun marriage it started out like the typical relationship in eightieth century China, each one fulfilling the roles that society had in place for them. But as they became to know each other more, Shen Fu saw Yun real personality and wanted someone to experience life, so he started to encourage her to be herself and told her she didn’t have to live up to this gender stereotypes for women. They both were always

As she recalls back on this time by telling her daughter what she calls her Kweilin story, Suyuan describes her feeling during this horrible time as “And inside I was no longer hungry for the cabbage or the turnips of the hanging rock garden. I could only see the dripping bowels of an ancient hill that might collapse on top of me. Can you imagine how it is, to want to be neither inside nor outside, to want to be nowhere and disappear?” (22) At this point in her life Suyuan was separated from her husband who is in the military and eventually is forced to abandon her two young daughters. This aspect of Suyuan’s life parallels the life of Amy Tan’s mother. Daisy tan was also married to a military man during the Chinese Civil War and like Suyuan was forced to abandon her two daughters in Shanghai. This was an experience that would affect her mother for the rest of her life and a story she would continue to tell and never forget. The life of Amy Tan is also a parallel to the life of Jing-Mei Woo of “June”. As a young girl June was forced to play the piano and practice constantly to become the best like Amy Tan was as a child. Along with playing the piano Suyuan also had high expectations for June as far as her future. She wanted her daughter to be the best in her class and go off to medical school to become a well educated doctor, the same expectation’s Amy Tan’s mother had for her. Both daughters decided to follow their dreams and

Their roles as women in China were also very different than their daughters’ roles as women in America. They were taught to be obedient and to listen to and respect their parents and their husbands. They do not understand why their daughters would want to disobey them, and their daughters do not understand why their mothers expect so much of them. What Jing-Mei doesn’t understand is that her mother just wants the best for her because she loves and cares about her. For example, when Jing-Mei Woo says that she will never be the kind of daughter that her mother, Suyaun wants her to be, her mother replies "Only two kinds of daughters…Those who are obedient and those who follow their own mind! Only one kind of daughter can live in this house. Obedient daughter!" (pg. 153). Suyaun is frustrated because she would have never acted the way Jing-Mei is acting, towards her own mother. Women in China could never act disobedient towards anyone, or else they would be disowned.

Jing-Mei finds a new person that was determined to fight against her mother. Moreover, Jing Mei