The Girl Who Escaped ISIS Essay

Shyima Hall is an Egyptian woman who was a victim of human trafficking. She was sold as a slave when she was only eight years old. She now lives (legally) in the United States and has written a book about her story. Shyima Hall uses two different rhetorical devices in Hidden Girl to achieve her goal of spreading awareness of child slavery in today’s world.

During a person’s teenage years, one is most vulnerable to trauma that occurs around them. In the book Persepolis by Marjane Satrapi, Marjane lives through a revolution in her own country. The story speaks to her loss of innocence during the revolution and how she goes through her life. In Night by Elie Wiesel, Elie is going through the Holocaust with his father and he witnesses many major and scarring events. In A Long Way Gone: Memoir of A Boy Soldier by Ishmael Beah, the story is about Ishmael and his life as a boy soldier in Sierra Leone. These individuals all lose their innocence at a very young age but it shapes them to be better people later on in their lives.

Rape happens to many women, including Mariam and Laila. They never say no when he wants sex because that will set him off and they will get abused. It’s a terrible cycle. Women are always expected to cater to a man’s needs. Another cultural difference is violence of the Taliban. They make a rise in the middle of the novel and continue to get worse. Women’s few rights are shaved down to literally nothing when the Taliban take control of Afghanistan. Laila loses her parents in an explosion caused by the Taliban. No one is criminalized for it. Soon after Laila and Rasheed’s marriage, the Taliban force the women of Afghanistan to stay inside. Literally. If they leave their house without a male presence, they get violently abused and sent home. Laila tries to visit her daughter in the orphanage that Rasheed sent her to, and a young Taliban member slashes her numerous times with a car antenna. The concept of young children fighting for one’s country is peculiar. Taliban also ban women from working and going to school. They shut down every woman’s school to make offices for themselves. When Laila goes into labor, Rasheed rushes her to a hospital, which no longer sees women. The Taliban are responsible for that. They then go to a woman’s hospital and they reject her as well. Finally they find a hospital

In recent years, America’s attention has been gripped by stories of women who have escaped from the Middle East. Each has a unique story, but they all have the same themes of oppression, abuse, and domination. Americans rushed onto the scene ready to “save” Middle Eastern women and many of the activists are now been highly praised for the influence they made in the region. Others, however, have come to question whether the Muslim women in the Middle East really needed the U.S. to rescue them from Islam. *Insert Thesis*

Can you imagine being sold to someone that consistently beats you every day and also makes you sell your body for money that you don’t even get too keep. In “Half the Sky”, the author Nicholas Kristof and Sheryl WuDunn gives the readers a glimpse of the oppression of women worldwide. “Half the Sky” is one of the most important books I have ever read. I would highly recommend this book to everyone. The first three pages I read already had me in tears. What makes this book so outstanding to me was reading and learning about all these different women and girls that has suffered in a way I didn’t think people were doing. Some of the stories were dealt with sex trafficking, maternal death, attacks on women, and not sending girls to school because of income. But the moving portrayals of the survivors improve the issues. Many of these survivors are healthy and doing very well. I never thought most of these stories that was in the book was going on in the world.

The story is full of conflict between Isis and her adversary Grandma Potts. Grandma represents tradition, instilling her principles at every turn, “[b]eing the only girl in the family, of course she must wash the dishes” (Hurston 11). Grandma believes that the girl’s place is at home, “within the community because [she] will never be appreciated by the dominant culture” (Williams 129). “You’se too ‘oomanish jumpin’ up in everybody’s face that pass” (Hurston 9). Isis is an oppressed female in the every sense of the word. She is forced to do chores while her male siblings are excused. She takes beatings for things while her brothers get away unharmed. Isis rebels for her own sense of power, goofing off, doing cart wheels, and day dreaming as soon as Grandma Potts has her back turned.

In a book, the book thief by Markus Zusak there is collective violence throughout the book, the book is about world war two and a orphan named Liesel, Liesel was put in a foster home, her foster parents were Hans and Rosa. Liesel cannot read and Hans learns that in the book, Hans kindly helps her with reading at night when she has a nightmare.Liesel starts to love books and since her family doesn’t have that much money she steals the books. Her family goes through a rough time but things get worse when they shelter a Jewish boy whose father saved Hans’s life.

In her novel, Slavenka writes in a dynamic way about the women’s rape camps established Bosnia during the Bosnian War in the early 1990’s. The main character of the book is a woman named S. who was a normal well-respected school teacher.

Eventually ISIS compelled her to marry for a third time, this time to a man who Mitat describes as a gentle soul, called Abu Abdallah Al-Afghani.

This novel was a very enlightening, firsthand account of the atrocities of civil war that not only affect many countries and their citizens, but especially children. Ishmael Beah was separated from his family at age 12 because he and his brother were away from their home in the small country of West Africa known as Sierra Leone, performing in a rap group with friends, when their home village was attacked. Ishmael, his brother and their friends wandered from village to village in search of food and shelter among the confusion, violence, and uncertainty of the war. Ishmael’s recounting of his experiences is emotionally disheartening and hard for someone like me to truly fathom, but yet I do know that these atrocities exist in our modern world.

Brooks uses the sources to bring the thesis together and to help get her point across about the oppression of Islamic women and the pride and power of their male figures. An Islamic law states that women are not to commit adultery, but their husband can have more than one wife. When Brooks learned the story of Rehab and Mohamed and how Mohamed left Rehab for Fatima, it really opened her eyes on how different the treatment of married women of the Islamic world.

The main them of the book was centered on a Chechen/Russian Muslim named Issa Karpov. Issa Has been in and out of prison for most of his young adult hood. He escaped from a Swedish prison and was smuggled into Germany in hope of becoming a doctor to one day return to Chechnya to help his people who have had everything taken from them, but Issa has a dark past.

The purpose of my paper is to construct a picture in your mind of the cult of Isis during the fourth century. In an attempt, I will describe Isis, the cult ceremonies, and the society around them dealing with the cult

In today’s society women are given ample opportunity just as much as men. In some countries, such as middle-eastern nations that is not the case. Muslim women are often perceived to be submissive to Muslim men and unequal. Mohammed never taught for women to be treated as lower class citizens. Nonetheless, the blame is pointed towards the religion of Islam. The Islamic religion began as all monotheist religions representing a belief in one God and moral standards. In the following essay I will discuss and elaborate what Mohammed taught, how women lived in early Islamic society, and what it has become.

On describing her captivity in marriage Firdaus also states 'A virtuous woman was not supposed to complain about her husband, her duty was perfect obedience.', thus, in order to be 'good' one must be totally submissive. This description of a virtuous woman shows how ingrained social expectations were in the society of 1970's , if one must be perfectly obedient to one other person at all times, then obviously they are captive in both expectations and duty, a duty that was for Firdaus, forced upon her. The captivity is not physical, but rather mental and inflicted onto Firdaus from societal expectations. Firdaus later reflects upon the captivity she felt in her marriage stating “I would rather be a free prostitute than an enslaved wife.” The adjective 'enslaved' shows that Firdaus believes wives to be, literal slaves, captive in their marriage. Stating she would prefer to be a prostitute instead of a wife is shocking to a western reader, as generally being a wife is thought to be freer and safer than having to sell your body. Al Sadawi in this phrase not only shocks the reader, but further introduces the reader to the foreign paradigm of a middle-eastern wife and the sheer desperation due to captivity experienced.