Fate And Free Will In Oedipus The Fallen King

As king of Thebes, Oedipus had made a promise to be devoted to his people and make the city triumph. Therefore, Oedipus sends someone to seek advice from the gods in order to be able to discard the plague. As a result, he uncovers that the only way to succeed in his duty as king was to find the killer of the previous ruler of Thebes, Lauis. Oedipus, being as prideful as he was, saw himself determined to seek justice for king Lauis. In addition, nothing was going to impede Oedipus from acquiring the justice he was so daringly desiring. His necessity for justice exposed Oedipus’ anger and ambition that eventually caused his own

In Sophocles' Oedipus the King, the element of fate versus freewill shows up frequently all through the play. It is foreseen to Oedipus' parents, Jocasta and Laius, that their child would grow up to slaughter his father and wed his mother. Jocasta and Laius endeavor to dispose of their child, however, fate triumphs. Oedipus' fate all through the play has been chosen by the fate which adds to his annihilation. Various societies and cultures all through history have embraced similar perspectives, accepting a fate or destiny for their lives. Such points of view are very common is Greek myths who had confidence in "the three Fates" — goddesses who controlled the lives of individuals and the world in general. Clotho the youngest spins the thread of human life. She decides who will be born and when. Lachesis, a matron, measures the thread deciding a person’s lot in life. She is shown with a measuring stick, a scroll, a book, or a globe that represents the horoscope. Atropos, the oldest, choses the mechanism of death and ends the life of each mortal by cutting their thread. She is usually portrayed with a cutting instrument, a scroll, a wax tablet, a sundial, or a pair of scales. Even in modern day, some Christian philosophies incorporate destiny as fate. Many Jews acknowledge that their God has an arrangement for their people and nation.

In the beginning of the story, Oedipus is very taken back by the situation. He will not accept the truth of his fate and accuses Tiresias of lying to him so Oedipus’s bother- in- law, Creon, could take the throne. Oedipus is extremely dumbfounded by this news because he had no knowledge of killing his father or marrying his mother, but what he learns later is that who he thought were his parents were not his real parents. When he finally realizes that he did in fact marry his own mother and kill his father, he accepts it and punishes himself in order to uphold his promise to his people. By this point there is no way Oedipus can escape his fate. Tiresias says to Oedipus, “No man in the world can make the gods do more than the gods will” (811). Since he did kill his father, the previous king, Oedipus has to be shunned by all of Thebes. Because there is no way of changing his fate, he accepts his responsibilities by giving himself the punishment he assigned to the murderer of Laius.

Talk about road rage! Oedipus is pushed out the way by a wagon, and he retaliates by killing almost everyone in the wagon, including his father! Sure, Oedipus was destined to kill his father anyway, but the manner in which he did so gives an insight into his demeanor. Oedipus could have killed his father in any number of ways, but to do so in a fit of rage set off by so seemingly trivial of an event is just not rational. Murder may not have been as big of a deal at that time, but if Oedipus had tried that in today’s world, he would have either been executed or have been spending the rest of his life in a mental institution. This incident goes to show that Oedipus is a very rash and impulsive man, and this carries over into his administration and decision-making.

With his great knowledge and accomplishment establishing him as a man of insight and honor he is crowned King of Thebes. Oedipus, unwilling to hear or see truth, smites a blind man in the midst of his own ignorance and denial to reality. Teiresias, a blind prophet, is stood before Oedipus to reveal his visions about the identity of the murderer. “PAGE 11/40 TEIRESIAS thou hast not spared To twit me with my blindness--thou hast eyes, Yet see'st not in what misery thou art fallen, Nor where thou dwellest nor with whom for mate. Dost know thy lineage? Nay, thou know'st it not, And all unwitting art a double foe...” Teiresias reveals Oedipus' fate to him. He reveals that Oedipus doesn't know who his true parents are, and is living a doubly bad fate. Oedipus becomes engaged and accusatory of Teiresias at the thought of someone threatening his preconceived reality. “PAGE 10/40 OEDIPUS There is strength where there is truth, but not in you Oedipus. You don't possess this quality, for you are blind in your ears, mind, and eyes.” Oedipus even goes as far as to suggest that Teiresias murdered King Laius. “PAGE 10/40 OEDIPUS Thou methinks thou art he, I think that you are he who planned this crime, and he who even committed it too..” Oedipus, self righteous and pompous, believes that he can do no wrong. His ego is so big that he tears down and slanders

Fate is defined as the development of events beyond a person’s control. In “Oedipus the King,” Sophocles, tells us about a tragic hero (Oedipus) in which his life is predetermined by fate, because he is deprived of free will. The first act of fate on Oedipus was him being saved by a shepherd when his parents (Queen Jocasta and King Laius) left him in the mountains to die, he then met and killed his father without knowing who he was, and last, he married Queen Jocasta, later realizing that she was his mother. Every action that Oedipus took to prevent his fate, would soon be the ultimate downfall, not only for himself, but for his family and the people of Thebes.

In Oedipus the King by Sophocles, Oedipus is responsible for the tragedy of his downfall. Oedipus is presented with a series of choices throughout the play, and his arrogant and stubborn nature push him to impulsively make the wrong decisions, the decisions that ultimately lead him to his downfall. While Oedipus and those around him consider "fate" the source of Oedipus' problems, Oedipus' decisions show the audience that it is he who is responsible.

In our world today, fate and free will remains the biggest mystery of all; is everything we do controlled or do we have the freedom of choice? In the story "Oedipus the King" by Sophocles, the author uses the idea of fate and free will to explain the struggle of Oedipus's life. Fate and free will is explained as; fate is controlled by an outside supernatural force, and there is no way of controlling it. Free will is when each of us is responsible and controls all aspects of our own life. The author of "Oedipus the King" uses ironic devices to convey a tragic attitude toward the struggle of fate and free will.

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

Sophocles states that “Fate has terrible power. You cannot escape it by wealth or war. No fort will keep it out, no ships outrun it.” Fate derives from a Latin word, fatum, meaning that one’s future is predetermined. In Oedipus Rex, Sophocles unfolds the misfortune of a noble king who searches for knowledge. Evidently, Greek heroes like Oedipus are destined to rule, but are also bound to fall, therefore, he cannot alter his own fate. This tragic play proves that the power of fate is indeed stronger than one’s free will. Despite his attempts to fight his destiny, Oedipus can never outrun his fate. Regardless of his parents’ desperation to evade the predicted outcome, fate guides his journey for knowledge, leading to his destruction.

Oedipus assumed he acquired the divine attributes making him further from the truth and nearer to his downfall. He thought that by being a king the attributes came with the title. “these attributes of divinity – knowledge, certainty, justice – are all qualities Oedipus thought he possessed – and that is why he was the perfect example of the inadequacy of human knowledge, certainty, and justice” (Bernard Knox). Oedipus’ certainty of knowledge stems from his encounter with the Sphinx making him believe he could solve any riddles in his life including Laius’ murder. His belief of certainty of knowledge also was initiated by his inflated ego, which caused him to sin. With the sin of hubris, Oedipus also assumed he could administer fair justice to any situation, even when he had no knowledge pertaining to the matter. This attribute can be easily depicted during the investigation of Laius’ death. Along with his belief that he was to administer justice and having the certainty of his own knowledge, Oedipus made rash and impulsive decisions throughout the play. These actions led to Oedipus’

Throughout the play, Oedipus goes to Tiresias, Jocasta, Creon, The Messenger, The Oracle, and The Shepherd for information regarding his life. Each character in one way or another refused to give him the answers he seeked to know. As Oedipus got closer to the answer, another character tried to put a stop in his journey. Oedipus continues moving forward even though people requested that he didn’t. “Oh no, listen to me, i beg you, don’t do this…..Listen to you? No more. I must know it all, see the truth at last” (Sophocles 195). His desire for the truth kept him going to continue his search to find himself, leading to his downfall. Although he had the capability to discontinue the plight, he made the independent decision to continue.

Are all events predetermined? Does everyone have a prophetic destiny that they must fulfill? If so, who determines their fate? Who—or what—binds them to their fixed ending? Is there really no way to resist? Is fatalism—the theory that all events are preset and inevitable—true? And if it is—is there ever such a thing as free will?

Sophocles is the author of the famous play, “Oedipus the King”. In case you did not know, Sophocles is from Greece. In Greek mythology there are three goddesses who preside over the birth and life of humans. Each person 's destiny was thought of as a thread spun, measured, and cut by the three Fates, Clotho, Lachesis, and Atropos. In the story “Oedipus the King” fate and destiny was the main theme. On Google the definition of destiny is the events that will necessarily happen to a particular person or thing in the future. Fate is defined as, the development of events beyond a person 's control, regarded as determined by a supernatural power. In this paper I will be analyzing the story to help you understand the significance of destiny and fate to the story.

The underlying theme in Oedipus Rex is that fate is more powerful than free will. On this strong basis of fate, free will doesn't even exist. This was a popular belief among the ancient Greeks.  Fate may be accepted or denied by modern society, but in Oedipus's story, fate proves inevitable. In the play, Oedipus Rex, the characters Oedipus, Iocaste and Laios try to change fate.