`` Fate `` By Ralph Waldo Emerson

“The human race is a bird and it needs both its wings to be able to fly. And, at the moment, one of its wings is clipped we’re never going to be able to fly as high.”

“Nature” is an essay written by Ralph Waldo Emerson, and published by James Munroe and Company in 1836. [1] “Nature” has a total of 41 pages. The essay consists of eight parts: Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit and Prospects. Each part takes a different perspective on the relationship between humans and nature. In this essay, Emerson emphasizes the foundation of transcendentalism, “a religious and philosophical movement that developed during the late 1820s and 30s in the Eastern region of the United States as protest against the general state of spirituality and, in particular, the state of intellectualism.” [2] “Transcendentalism suggests that the divine, or God, suffuses nature, and suggests that reality can be understood by studying nature.” [3] “Transcendentalism is closely related to Unitarianism, the dominant religious movement in Boston at the early nineteenth century. Transcendentalism evolved as an organic consequence of the Unitarian emphasis on free conscience and the value of intellectual reason.” [4] Emerson divides nature into four stages: commodity, beauty, language, and discipline. These define the ways by which humans use nature for their basic needs. The historical significance of “Nature” was that transcendentalism club led the celebration of the American experiment as one of the individualism and self-reliance. [5]

People around the world and throughout time have always had an idea of spirituality. The spirit has been thought of as an essential part of human nature. The evidence is in the common culture of religions in the world. The soul is the essence of humanity and spirituality is the condition of one’s soul. Spirituality is the condition of a consciousness. One answer to creating this essential growth in spirituality is Transcendentalism. Transcendentalism is the rebellion of one’s soul against the societal laws that humanity upholds. It is the integrity of a being and the healing of a scarred mind through nature. Ralph Waldo Emerson was a major figure in transcendentalist literature and wrote two separate essays, one being named “Self-Reliance”, and the other “Nature”. Spiritual growth of all kinds is motivated by these transcendentalist impulses, shown through literary impressions and comparisons, mainly through Emerson, around the themes of self-reliance, poetic nature, and the influence of that nature on the soul.

Date: Thursday February 8, 2001 Work Place Roles Of Men and Women Compared in Today’s Society

The male commissioners that observed the working environment came from the middle class whereas the women that gave testimonies belonged to the working class. The sexualization of women created a vision of an ideal woman. This “ideal” woman came from the middle class, wholly embodied her gender, and was a total image of domesticity. Working class women did not meet the standard of femininity that the male observers expected, leaving them horrified. This class conflict also helps to explain which accounts of work in the nineteenth stand as the most accurate

During the 1830s and 1840s, Transcendentalism was influenced mostly by Ralph Waldo Emerson. When the idea was first created, Emerson and a small group of people got together to discuss philosophy, religion,

Transcendentalism was an early philosophical, intellectual, and literary movement that thrived in New England in the nineteenth century. Transcendentalism was a collection of new ideas about literature, religion, and philosophy. It began as a squabble in the Unitarian church when intellectuals began questioning and reacting against many of the church’s orthodoxy ways regarding all of the aforementioned subjects: religion, culture, literature, social reform, and philosophy. They in turn developed their own faith focusing on the divinity of humanity and the innate world. Many of the Transcendentalists ideas were expressed heavily by Ralph Waldo Emerson, in his essays such as “Nature”, “Self Reliance”, and also in his poems such as “The

In the early mid-nineteenth century, a philosophical movement known as transcendentalism took root and flourished in America. It evolved into a predominantly literary expression which placed an emphasis on the corruptions of organized religion, political parties, and societal involvement; above all, the movement promoted the wonders of “nature” and its deep connection to the divine. The adherents through transcendentalism believed that knowledge could be arrived through intuition and contemplation of the internal spirit rather than by the means of the senses. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embrace the principles of nature

Paid work for women moved from principally customary female-situated employments to all the more non-conventional and already male-arranged vocations. Ladies ' support in the workforce prompted them to start careers in the field dominated by male in the 20th century. Career yearnings were affected by elements, such as sexual orientation, financial status, race, occupation and instruction level, and parental desires. This paper exhibits how women developed, changed and the challenges they faced in the 20th century in America in the workforce and the advancement of ladies ' careers, improvement and profession goals during the 20th century in United States. Also, gender issues affecting women will be discussed in details during this period and how women played their role in fighting for their rights.

Transcendentalism was an American literature movement urging people to look past everyday material life, and reach into their souls to find inner peace with themselves. Transcendentalism originally came from Kantian idealism. This idealism was credited by Immanuel Kant.

Transcendentalism was largely influenced by the earlier Romantic Movement which was filled with innovative and imaginative ideas. Similar to the Romantic's Transcendentalist wanted to break away from the old European models of organized institutions such as religion and politics. There was also the strict confines of the Age of Reason's rationalist way of thinking that stirred up a rebellious reaction within the literary traditional period of Transcendentalism. Transcendentalist believed religion and politics negatively tainted an individual’s innocence.

For instance, Emerson's’ statement, “[a man] must be nonconformist” (Emerson par. 1) could be backed up by Romans 12:2a, which states “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Our lives, thoughts, and actions should not be influenced by the world’s views and beliefs, or even by what we think, as Emerson says in his essay. But, instead, we should be moulded by what Christ says, according to Deuteronomy 5:33, “Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper and prolong your days…” Along the same lines, Emerson says, “but the great man who in the midst of a crowd keeps with perfect sweetness the independence of solitude.” (Emerson Par. 2) Through Christ’s power, we are able to live inside the world, but not assimilate to it.

“If one compares a woman in 1900 with her counterpart in 2000, the gains have been significant. There were the obvious changes, such as the right to vote and other governmental policies supporting women in the 1960s and 1970s. The results were women successfully engaging in certain jobs for the first time. Where women were once a minority, or excluded entirely, by 1980, they accounted for more than half of all undergraduate students”,

Emerson speaks of Americas ability to deviate from the norms set in Europe in one of his formal speeches given in 1837 on August 31st in Cambridge. It was simply titled “The American Scholar” (originally titled: An Oration Delivered before the Phi Beta Kappa Society, at Cambridge, [Massachusetts,] August 31, 1837). He begins with speaking of how this gathering is distinctive and is nothing like the ones of the past in Europe. He believes it is time to begin anew as a new country of people. He believed that the society they were living in were only allowing them to imitate with the majority and not allow them to be “Man Thinking”. (Emerson, “The American Scholar”). The only way to reflect on such a high level is to throw

Some organizations mirror society’s idea about which group of workers are appropriate for certain types of jobs. Although hiring and promotion are supposed to be based on rational and universal criteria, they often express informal expectations about gender, race, and class of the people best suited for particular positions, producing race and gender stratified work forces. Men are thought to be more ambitious, task-oriented, and work involved; while women are considered less motivated, less committed, and more geared towards work relationships than work itself.