Fate Vs Fate Essay

One of the most fascinating pieces of literature, The Epic of Gilgamesh, deals with and explores many of the problems humans have wrestled with for thousands of years. Even though the text does not explicitly answer any of the questions it poses, it gives clues that point to the answers. One of these questions, the dilemma of whether to act based solely on a person’s intuition or act based on reason and advice, occurs regularly in the text. Throughout The Epic of Gilgamesh, characters have success and failure when they act based on either their intuition or using reason, but the epic clearly points out, through examples, that acting based on reason instead of intuition constitutes more success in all facets of life.

(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.

This journal article examines 3 versions of the Gilgamesh Epic: the Old Babylonian version; the Eleven-Tablet version; and the Twelve-Tablet version. Though all 3 versions deal with the issues and choices of human beings and also with the inescapable issue of Death, the 3 different versions focus on 3 different aspects of Gilgamesh. The Old Babylonian version is the oldest, probably written during the Old Babylonian Period of 2003-1595 BC, and focuses on the fight of hero vs. man. The Old Babylonian version was circulated in the Near East and underwent many revisions. One of those revisions was the Eleven-Tablet version, which focused on the fight of hero vs. king. The Eleven-Tablet version, written in the later second millennium, adds to the beginning and end of the Epic, plus the Utnapishtim meeting, and shows the Gilgamesh-Ishtar passage that was added in Tablet 6. Another revision of the Epic was the Twelve-Table version, which focused on the fight of hero vs. god. The Twelve-Tablet version adds a translation of the second half of "Gilgamesh, Enkidu and the Netherworld" and changes the nature of the Epic by showing a conflict between Gilgamesh's two identities as god and man, and the rules controlling life in the

he begins to realize he is not worthy to be a god or have everlasting

Gilgamesh, on the other hand, is not so lucky. His weakness is something that he cannot escape. Since Gilgamesh is part human, death is an inevitable fact of life. Gilgamesh’s fate is first foreseen when he has a dream about a wild man Enkidu. Gilgamesh tells his mother,” Stars of the sky appeared, and some kind of meteorite of Anu fell next to me. I tried to lift it but it was too mighty for me, I tried to turn it but I could not budge it. – I loved it and embraced it as a wife. I laid it down at your feet, and you made it compete with me. (220-231)” Gilgamesh learns his destiny is to love Enkidu, but the gods create Enkidu to destroy Gilgamesh. When the goddess of love sends the bull of heaven to kill Gilgamesh, Gilgamesh and Enkidu defeat the bull, but the gods are not happy. As punishment, they speak the curse of death upon Enkidu. Heart-broken

     Gilgamesh sets out on his journey for immortality, leaving his kingdom and people behind to fend for themselves. He starts to become self-seeking just as he had before. He spends every waking moment searching for immortality only to benefit himself. The whole purpose of the journey itself is so that Gilgamesh can gain immortality for himself and be remembered forever. He doesn’t realize that his people are off on there own with no king to control the empire. Even when

Because of his pride, he does not listen, which is one of his biggest flaws in the story. Furthermore, you can see Gilgamesh’s perseverance when he finds out that the outcome of his journey is not favorable, but he still continues to go after praying to Shamash (26). This shows that he would always continue with what he started and that he was not one to give up on what he says he is going to do. His loyalty to his friend, Enkidu, is also very obvious, especially after Enkidu passed away, when Gilgamesh “Slaughtered fatted [cattle] and sheep, heaped them high for his friend” (62). This shows that Gilgamesh really enjoyed and appreciated Enkidu as a friend, and even after his death, he did everything possible to make sure that he was recognized and respected. But, after his death, Gilgamesh still showed his flaw of being self-righteous because he felt that he deserved eternal life because he was part god. For instance, he stated, “Enkidu, my friend whom I loved, is turned into clay! Shall I too not lie down like him, and never get up forever and ever?” (78). The idea of death really hit him after Enkidu because he realized that death is inevitable, no matter how prideful you are or how much you achieve, it is still going to happen. Gilgamesh definitely had too many heroic qualities that were

“You will never find that life for which you are looking. When the gods created man they allotted him death, but life they retained in their own keeping,” Siduri talking to Gilgamesh. (Gilgamesh 4). The epic of Gilgamesh has an abundance of parallels to the trial and tribulations of any human life. Gilgamesh’s story is humanities story of life, death, and realization. The awaking of Gilgamesh from a childish and secure reality connects my own life experiences to the epic tale.

    Fate seems to defy humanity at every turn.  A man may have his life planned out to the last second, but then some random force intervenes and he dies the second after he has completed his life plan.  Some believe in fate, believing that our lives are predetermined from the moment we are born.  Other people believe that everything is random, the result of some god rolling the dice in a universal poker game.  Still other people believe that each and every person is in total control of his or her destiny, every step of the way.  Who is to say which viewpoint is false?  Every culture has a unique perception of the role of fate in our lives, and no group has the "right answer," simply a

Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.

Gilgamesh then gave up on his work to try to defeat death and despite his long hard journey, returns to Uruk no closer to immortality than he left. His fear of ending up dead like his friend Enkidu has finally become an inevitable reality and he has the ferrymen

In this epic Gilgamesh is faced with reality on a few accounts. Being that he is two thirds god and one third human he is under the impression that he is immortal when is not. He is brought to this realization when his best friend Enkidu who he loved and cared for dies from illness. Gilgamesh travels to the ends of the earth to find Utanapishtim who is a god who used to be immortal. Gilgamesh hopes to find the key to eternal life. Utanapishtim starts his speech by saying “Why, O Gilgamesh did you prolong woe…” (80). What he is saying here is that death is inevitable, it is a part of life and that everyone must die. He goes on to say “The sleeper and the dead, how alike they are! (80) and then challenges Gilgamesh to stay awake for six days

He then sent out to find Untapishtim which is where he thought eternal life would be. The first place his journey takes him is the twin peaked mountains called Musha. After rushing through the tunnel to beat the sun he emerges into a beautiful garden by the sea that’s where he meets Siduri. Siduri warns him that immortality is futile and he should be satisfied with his life and what he has. He doesn’t listen to Siduri and insists on moving forward being optimistic about finding eternal life. When Gilgamesh arrives to Untapishtim, he demands that he should be granted with eternal life. Utnapishtim gives him a test, “Prevail against sleep, and perhaps you will prevail against death.” (Mitchell, 191) Gilgamesh accepts this challenge, but fails immediately. Untapishtim orders him to return to Uruk, but he tells Gilgamesh of a spiny plant that grows in the water of the Great Deep. A miraculous plant that would restore youth. Gilgamesh goes and retrieves the plant. He plans to share it with the elders of Uruk, but before he could reach the city a snake steals the plant away. Gilgamesh did not return emptyhanded. He instead came back with the acceptance of mortality and a name for himself.

Now he is scared and isn’t certain of that anymore. When Gilgamesh leave his kingdom to go on a quest for immortality “he is looking for something that is impossible to find. His quest is like the mind’s search for control, order, and meaning in a world where everything is constantly disintegrating. The quest proves the futility of the quest. There is no way to overcome death; there is no way to control reality” (Mitchell 63). Gilgamesh trip to find immortality at the end of the world will leave him much wiser. He will realize that even though he doesn’t have Enkidu at his side anymore and could not obtain physical immortality he still obtained immortality because he has his city of Uruk, so his name will live forever. Gilgamesh says these lines to close the

The portrayal of Gods in Homer’s “The Iliad” and the ancient Sumerian poem “The Epic of Gilgamesh” has many parallels and divergences in regard to their interactions and relations with human beings. Although there is a difference of nearly 1000 years between the release of both of the epic poems, a firm analogy can be established between these works. The Gods in “The Epic of Gilgamesh” are portrayed as more inconclusive and detached from humans while the Gods of “The Iliad” are shown as decisive and intimate with human affairs.