Father Diego Dur An Advocate For The Aztecs Of The Aztec Empire Essay

In Santa Biblia: The Bible Through Hispanic Eyes, Justo L. González invites the reader to read the Bible in fresh ways, and gain insight from the perspective of “those who claim their Hispanic identity as part of their hermeneutical baggage, and who also read the Scripture within the context of a commitment to the Latino struggle to become all that God wants us and all of the world to be—in other words, the struggle for salvation/liberation.” (González 1996, 28-29) Published hot on the heels of the quincentennial of Columbus’ voyage to the new world, and abreast of discussions taking place in the larger Hispanic community, González’s book is both timely and well researched.

The letter written in 1524 by the Aztec Priests in response to the Spanish was mainly for the Aztecs people to “defend the legitimacy of their own customs and how most Aztecs did not want to renounce their own religion in favor of Catholicism.” Also, if they did listen to the Spanish king’s rule, they would be going against their own God. The Aztec Priests made sure to list numerous of examples to why they went against the Spanish who were trying to change their religious believes. For instance, in the letter the Priests stated, “you say our gods are not true gods. The new words that you put utter are what confuse us; due to them we feel foreboding. Our makers [our ancestors] who came to live on earth never uttered such words. They gave us

The reading “An Aztec account of the Spanish Conquest” is mainly about a story when Hernan Cortes came for the first time at Tenochtitlan (nowadays Mexico City). The Aztecs believes that when Hernan Cortes arrive they believe the he was Quetzalcoatl, the main god in the Aztec culture. Cortes were friendly invite to the Aztec city as the most important guest, the Aztec people made a big party to celebrate the return of their god, but the Aztec people did not know Cortes intentions of conquer the empire. Later the Aztecs were betrayed by Hernan Cortes. Cortes’s army began to attack the city and at the end they take over the city.

Hernando Cortes was a Spanish conquistador coming from a poor family in Spain. Since Cortes was a conquistador, he came to the New World in search of gold or riches. Cortes was not full into the Catholic religion but he was a Catholic and knew right from wrong in the eyes of God. When Cortes heard of the Aztec empire and of their human sacrificing to false gods, he showed them little by little the true God. Cortes ended up overthrowing the Aztec empire because one of his goals going to the New World was to seek rich land, and claim it for Spain. When Cortes first landed in the New Word it is said that he was dressed in all black because it was Good Friday.

Portilla starts out by giving a thorough background of the culture and religious beliefs. The reader can draw many theories on how this carried over to the Aztecs way of thinking and fighting. In addition to the religion and culture, Portilla shows the technology advantages the Spanish had over the

Leon-Portilla based the stories told in this book upon old writings of actual Aztec people who survived the Spanish massacres. The actual authors of the stories told in this book are priests, wise men and regular people who survived the killings. These stories represent the more realistic view of what really happened during the Spanish conquest. Most of the history about the Aztec Empire was based on Spanish accounts of events, but Leon-Portilla used writings from actual survivors to illustrate the true history from the Indians’ point of view.

Lastly, Diaz’s account is more credible because his distinctive experiences and he wrote the book to add his experience with the topic. First, he was a child of the Columbus’s exploration year. Then, he joined Cortez during his mission to explore and conquer the new world. After that, he wrote his book to the reading public in Spain to show that Aztec’s environment and how they respectfully welcomed them. Additionally, who wrote a book

The ancient Aztec civilization is usually thought of as a barbaric, unintelligent people throughout modern society. This could be an ideal carried down from the Spaniards that concord the native lands or even something as simple as today’s society creating overblown stereotypes because of conjoined lack of understanding and overall knowledge. But, because of the extensive research and studies done by Miguel León-Portilla we are able to discover the true nature of the Aztec peoples way of life. Within the book “Aztec Thought and Culture” the author explains the develop of the Aztec civilization through education and philosophy as well as describing the Aztec people as an advanced society rather than the popular belief of a savage people and culture.

Miguel Leon-Portilla author of Broken Spears- The Aztec Account of the Conquest of Mexico, tells the story of the Spanish conquest over the Aztecs from the Aztec point of view. It is more familiar in history that the Spanish led by Hernan Cortez defeated the Aztecs with a powerful army and established an easy victory all while having intentions to gain power and greed. However, Leon-Portilla focuses on the Aztec Empire and their story. Leon-Portilla does a great job giving readers the real occurrences and events from Aztec members. This paper argues that history must be told from all sides. It is more common to hear about the Spanish conquest

In the book Daily Life of The Aztecs On the Eve of the Spanish Conquest by Jacques Soustelle you are walked through what life was like for the Aztecs. You are in 16th Century Mexico, or to them Mexico-Tenochtilan. Soustelle does an excellent job immediately putting you in character with the introduction of the book. The book is broken down into seven different main chapters detailing major aspects of the Aztecs lives in the late 1500’s. You learn about where they lived, to the wars they fought, and what life was like for them from birth to death. In this paper I will further discuss four topics that were very crucial in the daily lives of the Aztecs. I will help you find a better understanding in their daily life as well as the many changes they migrated through over time. The four topics I will be discussing are: 1. Culture and Customs of the Aztecs 2. Civilization vs Barbarism 3. Art and Architecture 4. Education and Home Life.

Representation” by Michael Schreffler argues that “ . . . early modern rhetoric and iconography . . . constructed a distorted view of painting in Aztec Mexico and entangled it in the conventions of colonial historiography” (407). This essay is effective because of its thorough examination of the accounts that explain a painting made by the Aztec’s at San Juan de Ulúa on Easter Sunday of 1519.

Horticulture, as an industry, is divided on the basis of crop and plant use. Horticulture can be divided into two groups including edible plants and aesthetic plants which means those grown for their beauty. Floriculture is the cultivation and management of cut flowers, flowering plants, and foliage plants. When the horticulture or intensive agriculture performed by women, they are recognized as less important. However, historically women’s roles were equally if not more important than those of men. Women were given high respect and equality in horticulture ancient societies like Trobriand & Kapauku. Aggregate data shows that women comprise

The Aztecs by David Carrasco provides a detailed description of the Aztecs political, economic, and social history through The Codex Mendoza. The theme of sacrifice in The birth of the sun at Teotihuacan shares parallels to historical evidence found in The Aztecs.

The religion of the Aztec, including their beliefs, customs and religions, acted as a tremendous influence on their government, economy, and culture. Religion was the foundation for the infamous culture of the Aztec Civilization. Through ceremonies of sacrifice, and the infusion of cosmology into their religion, the Aztecs sculpted a culture unlike that of any other civilization, and left behind a legacy to be studied and admired for generations to come. Religion ultimately shaped the unique civilization of the Aztecs, through cultivating the general outlook and values of the Aztecs, expanding the empire, and influencing the architecture and layout of their city.

Mesoamerican was the religion of the Aztecs and other cultures. The religion consists of three main parts, earth, an underworld, and an upper plane. They claimed multiple gods and deities including Tlaloc, Huitzilopochtli and Quetzalcoatl. The Aztec’s had many rituals that coincided with their calendar. There were a series of eighteen spectacular, often grisly public festivals during the three hundred and sixty-five day Mesoamerican year. Some were simple enough such as burning their old kitchen utensils, and putting out all the fires and starting a new fire for a central bonfire. Simple rituals that did not have any ethical principles to speak of.