Faust And The Devil 's Tug Of War

The story of Faust has inspired creative works for hundreds of years. The myth features an ambitious and intelligent man, usually a scholar, who desires more than his current situation can offer him and so makes a dangerous pact with the devil. Interpretations of this story range from classical music and opera to paintings and cartoons. From Goethe to Radiohead, Dr. Faustus’ thirst for knowledge and the chaos this desire produces have captivated artists of all disciplines. This paper will examine two theatrical depictions of this myth. A little more than 400 years separate the original productions of Christopher Marlowe’s The Tragic History of the Life and Death of Dr. Faustus and David Mamet’s Faustus, but both plays feature the bare

Often thought of as the epitome of Romanticism, Goethe’s Faust details the adventures of It’s hero that can be thought of to represent the turmoil that was grasping European society in the years of late eighteenth and early nineteenth centuries. Faust can be viewed as a romantic hero because of his attitude and the progression of his character throughout the story and runs nearly parallel with what was happening around Europe at the time Goethe transpired this play. Faust offers a transition from the cold realization of the Enlightenment to a warm comfort that came to be described as Romanticism. Faust shows a way to express how he deals with morals and all the learning along the way in order to feel fulfillment or belonging, while also shadowing a mindset that European society was struggling to deal with after their world found reason to no longer be a spark for their overall culture of life.

The Romantic Era began in Germany during the 19th century and greatly influenced literature, art, and music as a reaction to rationalism. Romanticism valued feeling and intuition as oppose to the early Enlightenment ideas of reason in the 18th century. Most importantly, Romantics viewed life as they would like it to be and believed that imagination and emotion were more important than rational thought. Human nature refers to the distinguishing characteristics, and behavioral traits in which all humans tend to share amongst one another. This is portrayed in several different works of literature in the 1800s including Eldorado, Minister’s Black Veil and The Devil and Tom Walker. The authors of these stories and poems both convey different characteristics of human

A Faustian legend is a story in which a character trades something of great personal value to the devil in order to receive personal gain. Since this type of literature originated in the Fourth Century it has spread throughout the world. Two relatively recent versions of this legend are “The Devil and Tom Walker” by Washington Irving and “The Devil and Daniel Webster” by Vincent Benét. These stories show many similarities as well as a few differences. While both Benét and Irving present similar themes in setting of the tales and motivation in the Faustian character, they do differ in the nature of that character and their visual presentation of the Devil.

Romanticism, the genre of literature and art that predominated the European world in the eighteenth century, directs its focus towards ideas of rebellion, individualism, and the natural beauty of the world. Guiding the spirit of the French Revolution, romanticism introduced Europe to a new set of values that give more power to the individual and offer a new hope of freedom. Frankenstein, a horror fiction novel written by Romantic author Mary Shelley, serves as one of the most notable examples of this literary field. Remarkably, although Romanticism concluded around the late nineteenth century, more recent novels appear to be influenced by Romantic values. One example of a Romantic themed novel is Ethan Frome, written by early twentieth century author Edith Wharton. The protagonist of the story, Ethan, becomes trapped in the tensions created by the opposing forces of desires and morality. Although these two novels were written almost one hundred years apart, Ethan Frome and Frankenstein contain similar aspects of Romanticism in the way that both novels address the forces of nature and emotions.

The Romantic movement throughout Europe was in response to the rationalism and Enlightenment movement of the 18th century. This time period was seen as a Segway between two time periods, the Enlightenment and the Romantic movement, creating a conflict between cultures. Whereas most of Europe was transitioning into a time of Romanticism, German culture didn’t accept the movement until later 1790’s, due to the thought that it was undermining the national identity. It wasn’t until a new generation decided to break away from established tendencies in the culture and focus on the unique experiences of the individual. Goethe previously encourages the movement in the development of the Faust figure which in many ways reflects change and Romanticism. The new modern age of the Romantics distrusted the Enlightenment views of reason as the supreme guiding force of human action and they sensed a new age was dawning.

Though, they were twins, they had different skills and attitudes. Zethus was the strongest man at the time, and enjoyed manly actions that required physical strength, such as fighting and hunting. Zethus couldn't understand Amphion's love for music, who excelled with the lyre and singing. It was Amphion and Zethus who had built the walls and the seven gates of Thebes. When the wall of Thebes was under construction, Zethus carried the heavy stones to build the wall from the mountains of Cithaeron. Here, Amphion showed what his music could do. While playing his lyre, the stones were charmed by the music that they followed Amphion. The statement: “And hath not he that built the walls of Thebes With ravishing sound of his melodious harp Made music with my Mephistophilis?” compares the seductive power of Mephistophilis’ to that of Amphion and his harp. Before Mephistophilis, Faustus tries to attain his life goal under his own power similar to Zethus building the wall of Thebe’s in the traditional manner. Mephistophilis then came and was able to give Faustus what he wanted through his pact in a manner very similar to Amphion charming the stone into place.

In Goethe's Faust, Act 1, Mephistopheles is introduced, and the conversation reflects the one in the Book of Job where God is conversing with Satan in chapter 2. However, in Faust, the prologue begins with the angels giving praises to the Lord’s creation. Mephistopheles proceeds to give his report concerning the situation on earth, but in his report, Mephistopheles resists to give compliments to the Lord (Steinhauer, 1956). Mephistopheles provides a report that shows how the earth is miserable and how men are tormenting themselves. Mephistopheles disregards humanity; the Lord is baffled how Mephistopheles overlooks the goodness bestowed on earth and focuses on revolting circumstances.

Romanticism began to make a great influence on art and literature during the eighteenth to the nineteenth century. Frankenstein was first published in 1818 during that period and the novel is flooded with Mary Shelley’s feelings of extreme good and bad emotions. English literature during the romanticism period is believed to be the most expressive in style, subject, and content. The discrepancy and chaos concerning the essential principles and competing philosophies were believed to be fascinating for several famous novelists along with poets that cited the Romantics as being their most eminent motivational voices. Romanticism in literary context means a movement in art and literature that depicts an emotional matter within an imaginative

Although Faustus may not think it, he guilty of each of those sins, namely jealousy and avarice. This shows an interesting contrast between his self perceptions and reality. He takes full advantage of the power the devil brings him. Faustus has fleeting regrets about his vow to the devil, yet never serious. In his thoughts of repenting, it seems to be only for his own good rather than reaffirming his belief in God. In the end once Faustus becomes conscious that his life of power will be over and he will remain a servant to the devil for eternity, he realizes his huge mistake. When his death is inevitable he curses his choice: “Accursed Faustus, wretch, what hast thou done? I do repent, and yet I do despair. Hell strives with grace for conquest in my breast. What shall I do to shun the snares of death?”

In the essay from Dr. Faust’s “Community, Culture, and Conflict on an Antebellum Plantation”, she explores the balance of power between slave owners and their bondsmen, primarily, on the Hammond Plantation, Silver Bluff. She will focus on four areas of research, religion, work patterns, and payments/privileges, escape attempts/rebellion and external influences. She maintains that there was an intricate communal order among the slaves of the Silver Bluff Plantation. Using primary and secondary sources I will either verify or disprove Dr. Faust’s thesis. Dr. Faust has used the journal writings of James Hammond as her main primary source for her essay. I will use Dr. Faust’s essay for my secondary and writings

As a result of this ambition and its outcome on his perspective, Faust 's rational dilemma has been retained by many to embody the indifference of man in the present day. All of Faust 's values and flaws, his strengths and weaknesses, are amplified so that his experiences and proper improvement are granted on a scope that is greater than life. At the end of the novel, Faust is granted salvation but continues to be seen as a great tragic hero. Faust’s misfortune has been portrayed as “rebellious," for he tries to stride above the constraints of humanity to explore that which is not inclined to mankind to have or experience. Faust 's countless experiences all convey the message that to find contentment one must learn to subdue

Beginning in 1962 with Sean Connery, the fictional MI6 spy James Bond has been played by a plethora of actors. At first, Mr. Bond was notorious as a cold, deadly killer and a conniving womanizer. However, as the actors for the role began to turn over, so did the portrayal of 007. For nearly fifty years the role was in constant transition with directors trying new things like adding humor or making Bond less promiscuous in an effort to craft the role to each new actor. In the end, Bond returned to his roots as a brutal, undisciplined agent played by Daniel Craig. While James Bond is no George Spiggott and Ian Fleming is no Christopher Marlow, a similar turnover can be seen between the works Dr. Faustus and Bedazzled. To begin with, the 1967

In the play Doctor Faustus, the theme of good versus evil is one of the most apparent as well as one of the most important themes throughout the play. Good and evil are represented as a battle or struggle in many ways such as constantly battling over winning various individuals souls, the concept of God versus the Devil, and the idea of religion versus science. This war between good and evil creates both internal conflicts for Faustus along with the external conflict between Faustus and various characters. The struggle between good and evil is also represented in the topic of damnation with the struggle to save Faustus’s soul from hell versus fighting to ensure Faustus’s soul is condemned to hell even with the idea of predestination.

The play is a human tragedy for not only is Faustus tragically constituted in his boundless ambitions but, at the same time, the play questions the effectiveness of the cultural aspirations that shape his ambitions. Consequently, the play provides a complex interaction between the human dimensions of the dramatic character and the ambiguities and ambivalences of the cultural situation the character is placed in.