Fear And Political Power In Arthur Miller's The Crucible

American playwright, Arthur Miller, in his play The Crucible (1952), suggests that witch hunts still exist in American society. Miller supports this claim by drawing parallels between the Salem Witch Trials and the Senator Joseph McCarthy Trials. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals (pathos) and logic (logos) to convince the reader that mass “hunts” are still a danger to Americans today. The main way, however, that Miller achieves his ultimate goal of demonstrating the dangers of individuality vs. ideology is through the vivid characterization of Mary Warren. Mary Warren is an example of an outwardly conforming character because in the play she tells Abigail that she wants to tell

Arthur Miller’s The Crucible is a tragic play set in 1692 in Salem, Massachusetts, where Miller uses the Salem Trials as a metaphor for the 1950s McCarthy hearings. In Salem, people value their good names. The Puritan community acts as a theocracy in which there appears to be no right to privacy, and people must conform to a strict moral code. The theme of reputation, lying, and deceit are shown in Abigail, John Proctor, Elizabeth Proctor, Mary Warren, and other characters. In the play’s dialogue, Miller uses Biblical allusions, situational irony, and dramatic irony to develop these themes.

The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.

At times, fear motivates people to behave unscrupulously. Personal fears instigate some characters in Arthur Miller’s play The Crucible to cry witch. Reverend Parris fears losing his job, Abigail fears prosecution and losing John Proctor, and Tituba fears physical retribution. Fear induces people to defend their personal whims and use their power to harm others.

Arthur Miller’s play, The Crucible, is wonderful example of how mass hysteria can spread throughout a small community. The setting of the play is Salem, Massachusetts in 1692 during the infamous Witch Trials. Miller uses these trials and the way they impacted the Salem community as a parallel to the Red Scare of the 1950s. Both time periods show the effect corrupt authorities can have on the lives of others. The author’s most striking commentary is on the role

Fear is definitely not always a harmful emotion. Fear influences people to take extreme measures and act irrationally emotion. While fear is one of the main emotions people face, fear is not a always harmful emotion. In the Crucible, Arthur Miller shows us how fear and suspicion can destroy a community. As the play develops, Miller shows us how fear and suspicion increase and destroy the community. Throughout the play it becomes apparent that the community gets more and more divided as time goes on. In the beginning there were arguments about ownership of land between some of the villagers. As the story progresses people fear for their own safety and begin accusing their neighbours of witchcraft in order to escape being hanged. Salem became overrun by the hysteria of witchcraft. Mere suspicion itself was accepted as evidence. As a Satan-fearing community, they could not think of denying the evidence, because to deny the existence of evil was to deny the existence of goodness; which was God. In the 17th century a group of Puritans migrated from England to America - the land of dreams - to escape persecution for their religious beliefs. As Arthur Miller tells us in the introduction to Act 1 'no one can really know what their lives were like.' We would never be able to imagine a life with 'no novelists' and 'their creed forbade anything resembling a theatre or vain entertainment.' 'They didn't celebrate Christmas, and a holiday from work meant only that they must concentrate

As stated by the great Irish philosopher, Edmund Burke, “The greater the power, the more dangerous the abuse” (braniyquotes.com). Burke’s words are proven true in many facets of the human experience. In Arthur Miller’s, The Crucible, a shift of power is portrayed through Abigal’s sly manipulation. Arthur Miller takes a historical context, that of the Salem Witch Trials, and shows how simple actions can alter the course of history. The disintegration of an orderly Puritan society into one that is governed by chaos and hysteria is caused by a radical change in the normally male dominated power by a woman whose pride has been bruised.

In Arthur Miller’s “The Crucible” it tells the tale of the Salem Witch Trials. At the time of the play, the McCarthy trials, named after Sen. Joseph McCarthy, were underway. Though, instead of hunting for witches, they were hunting for communists. These two trials may have happened at different points in history, but were in many ways the same. Whether it was death to job loss a lot of lives were changed on account of these trials. “The Crucible” and the McCarthy trials have become historically important because they show the process of power, fear, and turmoil.

Martin Niemöller once said,“First they came for the communists, but I was not a communist so I did not speak out. Then they came for the Socialists and the Trade Unionists, but I was neither, so I did not speak out. Then they came for the Jews, but I was not a Jew, so I did not speak out. And when they came for me, there was no one left to speak out for me.” The culture of accusations is a part of hysteria. As paranoia ensued in “The Crucible”, Joseph McCarthy made false allegations that influenced many peoples lives. An affair integrated in Arthur Miller’s play created controversy among the community. Trials were held for those accused and lying was the only way to survive. The harsh truth that was revealed in “The Crucible” and the parallels between the Red Scare and the Salem Witch Trials show patterns in which fear was used as an advantage, unsubstantiated claims occurred, and unethical punishments were given.

The Crucible, written by Arthur Miller, was not only a captivating play, but also a platform to fight against the iniquitous force of McCarthyism during the 1950s. Set in Salem, a town in the Province of Massachusetts Bay, the play dramatized the witch trials that brought widespread paranoia during 1692 to 1693. So to no one’s surprise, The Crucible and McCarthyism were juxtaposed. Since Arthur Miller wanted to criticize the acts of Senator Joseph McCarthy, he chose to express specific themes that appeared in both the play’s Puritan setting and in the United States. One of the major themes Arthur Miller wanted to convey through his work is the distrust of nature. In the remainder of this essay, I will be discussing the relationship of this theme to the play’s

In this paper, I will be talking about The Crucible, a story written by Arthur Miller in 1952 about the Salem Witch Trials in 1692, and the Red Scare, a time in the 1950’s when Americans were scared that Communists were a threat to them. I will also talk about how Arthur Miller uses “The Crucible” to help the reader understand that similarities such as fear and nationalism occur in historical witch hunts such as the Red Scare still exist, and society persecutes those who do not fit into society because it fears those who are different.

In the late 1980’s, Ray Buckley along with his mother, sister, and teachers of the McMartin preschool faced 321 charges of child abuse additionally there were allegations of the group performing satanic rituals and traveling in secret underground tunnels. Many children from the preschool were accusing several people of performing bizarre acts much like the witch hunts that occurred in Salem, Massachusetts, such hysteria brought fear amongst many. The Crucible a play composed by American author, Arthur Miller wrote this play about the town Salem that fell into mass hysteria after a group of girls Abigail Williams, Betty Parris, Ruth Putnam, Tituba and Mary Warren accused townspeople of witchcraft. Many may argue that the root and cause of the witch hunts were caused by the girls in the forest looking for revenge or trying to benefit from the accusations however the cause was fear amongst the characters this is demonstrated by Elizabeth Proctor, Mary Warren, and Abigail Williams.

The novel, The Crucible was written in 1953 by Arthur Miller, which was based on the Salem Witch Trials existing in the late 1600s. In the play, Abigail and several other young women accuse innocent citizens of Salem for the action of witchcraft. During the trials, many individuals were unfairly persecuted; such as John Proctor. This event in history may be associated with the Red Scare, in which individuals were tried for their questionable influences of communism in the United States. When Miller compares the character of John Proctor to himself, the reader is able to relate the similar experiences that both men faced. The Crucible demonstrates the struggle against corruption involving the court, which lead to the death of many innocent individuals in Salem. The Crucible generates an allegory for Arthur Miller’s struggles with McCarthyism because of his similar experience relating to John Proctor’s battle against the Salem Witch Trials, and the relation between the actions of the court in both situations. Arthur Miller uses several writing methods in order to convey The Crucible as an allegory for his struggles with McCarthyism. Miller demonstrates how the Crucible represents an allegory for his conflict with McCarthyism by relating his experiences with the plot of the novel. Miller relates the novel to his struggles by stating, “Should the accused confess, his honesty could only be proved by naming former confederates.” (Are You Now… 34) Miller is explaining how the court

Fear, panic, and obsession can drive a person to commit terrible acts. In Arthur Miller’s The Crucible, many people are accused of witchcraft by a group of girls claiming to be afflicted by the “witches” in their town of Salem, Massachusetts in 1692. Because there was no way to prove that someone was really a witch, those who did not confess were sentenced to hang for their crimes, which ranged from conjuring up the dead to sending their spirit out on others. Terror soon spread throughout the village and people began to point fingers at each other. Although many townspeople contributed in getting the situation out of hand, one person was responsible for starting the whole ordeal: seventeen-year-old Abigail Williams, ringleader of the troubled girls. Her reason for crying witchcraft and spreading panic was due to her obsession with a man named John Proctor.

Inside us all there is a deep dark fear this is what grabs us by the thresh hold of life. It controls the most important aspects of our lives. This is found within the deepest and darkest chasms of our souls. The very creature that wreaks havoc in our minds we cage and never confront we lock this beast away to afraid to overcome it. If the beast is not confronted it begins to contort and change who we are as a person and how we interact with others. Even the very decisions we make as a person to affect those around us and are loved ones to also suffer the consequences of our actions. Such as the crucible and how each person was warped into their own monster by greed.