Female Genital Mutilation: A Gross Violation of Human Rights

In Chapter Thirteen, “Grassroots vs. Treetops” of Half the Sky by Nicholas Kristof and Sheryl WuDunn the act of genital mutilation is discussed. It starts off by giving gory details on genital mutilation, stating that every ten a girl is mutilated. Despite the medical problems surrounding female genital mutilation, it thrived in parts of Africa as a serious problem for young girls. FGM is sometimes described as a female circumcision, it’s cultural significance is to reduce sexual trends and to make the girls more marriageable. However, often these procedures are done with no new medical supplies and are performed with dirty materials leading to infection and sometimes death for girls partaking. A woman in Illinois is doing her best to stop female genital mutilation by working closely with each village and getting to the main source of the problem. Most people were under educated about what was wrong with female genital mutilation, it was a cultural rite of passage. But through working with each individual village, this woman could help ban female genital mutilation is thousands of villages and increased school attendance at the same time.

FGM are “procedures which involve partial or total removal of external female genitalia or other injury to the female genital or organs for non-medical reasons” World Health Organisation (2016) and encompasses four different forms: Clitoridectomy (removal of clitoris), excision (removal of clitoris and labia minora and with/without the labia majora), infibulation (narrowing of the vaginal opening) and other non-medical harmful procedures i.e. piercing (NHS 2016). Girls and women can be vulnerable to FGM due to their age as FGM is largely carried out on young girls, the association that FGM is a cultural tradition and it is expected for all girls and women to have FGM within these communities and a lack of education for

Throughout history, there has been a controversial argument on whether female genital mutilation should be banned from Africa. Some people describe female genital mutilation or FGM as a violation of women’s rights and others view it as served for a religious purpose having to do with the Islamic holy book, the Qur’an. Female Genital Mutilation is the removal of all or part of the external parts of the female genitalia. There are three different types of FGM; the first type of FGM is the Sunna Circumcision which is the removal of the tip of the clitoris. The second type is Clitoridectomy which is the removal of the entire clitoris and the adjacent labia. The third type is Infibulation which is the removal of the clitoris and the entire labia including the labia majora and minora. After the removal of the entire labia, the joining of the scraped sides are brought together using thorns or catgut, leaving only a small portion open for menstruation and urinating. Africa has the highest rates of FGM being performed. About 100 million women and girls are affected by FGM and at least 3 million girls are at risk undergoing this process every year. FGM is usually carried out by an elderly woman who is paid fees from the family of the girl undergoing this process (P.a.p.-Blog par. 2, 4). Female Genital Mutilation is usually performed on girl between the ages of three and adulthood. According to the UNICEF or United

In an extensive article, by Richard Griffith he reinstates information from the WHO Organization that “It is estimated that 100–140 million girls and women worldwide are currently living with the consequences of female genital mutilation (FGM).” (World Health organization, 2008). It is a horrible practice in which young females between the ages of infant and fifteen years of age, undergo a surgery for the alteration, removal or partial removal of their genitalia for religious or cultural reasoning’s. If that isn’t terrifying enough, understand that this takes place against the will of the receiving party. This is reason by itself, along with many reasons to stands up against FGM, as it should be outlawed entirely. But, before we can establish the barrier between necessary and criminal in discussion with this topic, we must look at the research and history of this practice, and let the statistics speak for its self.

Female genital mutilation, also known as female circumcision, is a practice that involves the removal of part or all of the female external genitalia. It occurs throughout the world, but most commonly in Africa where they say that it is a tradition and social custom to keep a young girl pure and a married woman faithful. But to some Westerners, the practice is viewed as being primitive and barbaric. We react with disgust and find it nearly incomprehensible that female genital mutilation can occur in the world today

In this assignment my aim is to discuss and evaluate the role of the nurse in safeguarding individuals that are at risk of undergoing female genital mutilation (FGM). My presentation group decided on the subject matter as it was felt that it was being reported in the national press and therefore was a current issue. There also has been recent updates, recommendations and legislation. The essay will identify a specific policy, procedure or support mechanism that is in place to help safeguard individuals that are at risk of FGM and apply it to practice. After this I will reflect upon what I have learnt from the module safeguarding vulnerable groups. I will then use this reflection to help influence my future safeguarding practice as a nurse.

This research is limited only to the ethical issues of Female Genital Mutilation(FGM). Ethical issues about other kinds/types of mutilation like the tattoos or markings, surgeries, transplants and piercings are not furthermore discussed, explained, and identified in this research.

Female Genital Mutilation, is a topic which has caused many controversies worldwide. Female Genital Mutilation is a tradition since antiquity, which occurs in twenty eight countries in Africa, and among certain communities in the Middle East, and Asia. The latitude of this issue is massive. The United Nations estimates that this practice has been performed on about 140 million females, who encounter immediate complications of shock, infections, damage to the urethra, scar formation, tetanus, bladder infections, HIV, along with long -term complications that lead to death (Lauren V, 2011). It is estimated that 3 million girls are at risk annually! During this paper, I will discuss in depth the two ethical theories (Deontology and Utilitarianism). These ethical theories will be a guide, to help understand the moral issues of Female Mutilation, and whether one can view female mutilation to be right or wrong. Aside from the ethical theories, I

Female Genital Mutilation is a practice in which external portions of female genitalia are removed for non-medical, cultural reasons. In many countries and cultures, young girls are forced to go through this procedure before getting married, based on the belief that the practice will keep them pure and virgins. This practice, set in place by a patriarchal hegemonic system, controls and decides the lives of any girls in a lot of places. Often times, these lives are ended because the practice is non-medical, not safe, and definitely not even done the right way.

Female genital mutilation (FGM) also known as female circumcision is a tradition passed down from generation to generation occurring all around the world affecting millions of women and young girls. FGM is controversial matter most prevalent in Africa (Ahanonu and Victor, 2014). To this day it’s estimated that about 28 African countries still practice this ritual including Nigeria (Ahanonu and Victor, 2014). In the past twenty years there has been a worldwide increased interest in FGM due to its multiplicity and lifelong effects. Some people believe FGM violates basic human rights where others believe this ritual is required to increase their chances of marriageability and that this practice is a transition from adolescents into adulthood

"I remember the blade. How it shone! There was a woman kneeling over me with the knife. I bit her; it was all I could do. Then three women came to hold me down. One of them sat on my chest. I bit her with all my might." These words reflect Banassiri Sylla’s account of her experience undergoing female circumcision, also known as female genital mutilation (FGM), at the young age of eight in the Ivory Coast. This disturbing description of her struggle makes it hard to understand why any culture could support such a practice. Yet, it is estimated that about 132 million women and girls in about thirty African countries have undergone the same, or at least similar, cultural

When a human rights violation occurs, the violated individual is deprived of his or her basic freedoms—the right to life, liberty, and security. When individuals experience human rights violations it is not of their own volition. An individual does not choose to partake in the wrongdoing and thus did not give explicit permission or consent to the practice. While the concept of consent is a fundamental principle in western societies, all communities and people are vulnerable to human rights violations. No individual, regardless of his or her society’s level of development or an element of his or her individual identity— socioeconomic status, ability, nationality, race, religion, gender, or sexuality—is immune. However, certain groups of people are more likely to experience human rights violations than others. Even today, many societies still stereotype women as weak or inferior beings. Due to this stigmatization, women are more likely to suffer limitations of their human rights. Such violations include female genital cutting (FGC), also referred to as female genital mutilation, the ritual removal of some or all of the external female genitalia and human trafficking. There are four types of FGC— clitoridectomy, excision, infibulation, and other miscellaneous mutilations (Refworld 1995: 5). Human trafficking takes on many forms, not just sexual exploitation, and does not require crossing a border as its name suggests (UNODC 2016). While there are different types of trafficking

Imagine this! Being either a young girl or a woman forcefully bound against your will while elders perform a procedure called Female Genital Mutilation (FGM). The young girls and women who are forced to have this procedure done not only loses their rights to sexual pleasure but their rights are sliced, chopped, punctured, and finally burnt away. Female Genital Mutilation (FGM) otherwise known as Female Genital Circumcision (FGC) is also a controversial topic in Western societies. This paper will examine the history of Female Genital Mutilation (FGM), hegemonic perspective on Female Genital Mutilation (FGM), health consequences of having this procedure done, how Female Genital Mutilation (FGM) affects women’s sexual function, and women who

     Many of us never heard of Female Genital Mutilation until the story of Kauziya Kasinga, a woman from West Africa. Her father did not believe in polygamy, forced marriage, or "female circumcision". He died when she was 17 and the father's sister inherited the home, banished the mother, ended Fauziya's schooling, and

FGM originated in Africa. It was, and remains, a cultural, not a religious practice. Female genital mutilation (FGM) is also known as female circumcision is performed on young women before they reach puberty. There are three types of FGM practiced. One is Sunna circumcision in which the tip of the clitoris and/or its covering (prepuce) are removed, Clitoridectomy where the entire clitoris, the prepuce and adjacent labia are removed, and Infibulation (a.k.a. Pharaonic circumcision) which is a clitoridectomy followed by sewing up of the vulva. Only a small opening is left to allow urine and menstrual blood to pass. In all types of FGM, the vagina is sown up until the female is ready to have sexual intercourse