Female Genital Mutilation Analysis

FGM are “procedures which involve partial or total removal of external female genitalia or other injury to the female genital or organs for non-medical reasons” World Health Organisation (2016) and encompasses four different forms: Clitoridectomy (removal of clitoris), excision (removal of clitoris and labia minora and with/without the labia majora), infibulation (narrowing of the vaginal opening) and other non-medical harmful procedures i.e. piercing (NHS 2016). Girls and women can be vulnerable to FGM due to their age as FGM is largely carried out on young girls, the association that FGM is a cultural tradition and it is expected for all girls and women to have FGM within these communities and a lack of education for

This week's encounter with FGC or Female Genital Cutting disturbed me and my eyes were opened to some of the harsh realities in the world. Everyone in the class was either assigned to be "pro" FGC or against. Based on which side of the argument you were assigned, each side read an article defending that side, and everyone watched the same documentary on a journey of a young woman in Africa leading up to her coming of age ceremony involving genital cutting. Throughout the video, you can tell that FGC is a common and important practice in West African Societies. A teenager named Mary was preparing for the coming of age ceremony, and the nervousness was noticeable. Someone who actually does the cutting was interviewed, and she discussed her livelihood and how there is a certain technique to the practice. Finally the time come for Mary to "become a woman" and the cutting came and went. The ceremony was at the very least hard to watch. The pain was clear in the aftermath, but the celebration continued and Mary seemed fine at the end. Also, a woman named Alice

Throughout history, there has been a controversial argument on whether female genital mutilation should be banned from Africa. Some people describe female genital mutilation or FGM as a violation of women’s rights and others view it as served for a religious purpose having to do with the Islamic holy book, the Qur’an. Female Genital Mutilation is the removal of all or part of the external parts of the female genitalia. There are three different types of FGM; the first type of FGM is the Sunna Circumcision which is the removal of the tip of the clitoris. The second type is Clitoridectomy which is the removal of the entire clitoris and the adjacent labia. The third type is Infibulation which is the removal of the clitoris and the entire labia including the labia majora and minora. After the removal of the entire labia, the joining of the scraped sides are brought together using thorns or catgut, leaving only a small portion open for menstruation and urinating. Africa has the highest rates of FGM being performed. About 100 million women and girls are affected by FGM and at least 3 million girls are at risk undergoing this process every year. FGM is usually carried out by an elderly woman who is paid fees from the family of the girl undergoing this process (P.a.p.-Blog par. 2, 4). Female Genital Mutilation is usually performed on girl between the ages of three and adulthood. According to the UNICEF or United

In this assignment my aim is to discuss and evaluate the role of the nurse in safeguarding individuals that are at risk of undergoing female genital mutilation (FGM). My presentation group decided on the subject matter as it was felt that it was being reported in the national press and therefore was a current issue. There also has been recent updates, recommendations and legislation. The essay will identify a specific policy, procedure or support mechanism that is in place to help safeguard individuals that are at risk of FGM and apply it to practice. After this I will reflect upon what I have learnt from the module safeguarding vulnerable groups. I will then use this reflection to help influence my future safeguarding practice as a nurse.

This research is limited only to the ethical issues of Female Genital Mutilation(FGM). Ethical issues about other kinds/types of mutilation like the tattoos or markings, surgeries, transplants and piercings are not furthermore discussed, explained, and identified in this research.

Female Genital Mutilation is a practice in which external portions of female genitalia are removed for non-medical, cultural reasons. In many countries and cultures, young girls are forced to go through this procedure before getting married, based on the belief that the practice will keep them pure and virgins. This practice, set in place by a patriarchal hegemonic system, controls and decides the lives of any girls in a lot of places. Often times, these lives are ended because the practice is non-medical, not safe, and definitely not even done the right way.

Female Genital Mutilation, shortened to FGM in most medical texts, is “collective name given to several different traditional practices that involve the cutting of female genitals.” FGM is a common cultural practice in many parts of the world, especially Africa and Asia that was established hundreds of years ago. There are many different types of FGM, ranging from clitoridectomy, to cutting and infibulations (Skaine 7). Even though these procedures are accepted in the areas they are practiced, FGM has become a human rights discussion resurfacing in recent years because the procedures serve no purpose. Female Genital Mutilation is an unethical practice that should be outlawed throughout the entire world.

Female genital mutilation (FGM) also known as female circumcision is a tradition passed down from generation to generation occurring all around the world affecting millions of women and young girls. FGM is controversial matter most prevalent in Africa (Ahanonu and Victor, 2014). To this day it’s estimated that about 28 African countries still practice this ritual including Nigeria (Ahanonu and Victor, 2014). In the past twenty years there has been a worldwide increased interest in FGM due to its multiplicity and lifelong effects. Some people believe FGM violates basic human rights where others believe this ritual is required to increase their chances of marriageability and that this practice is a transition from adolescents into adulthood

Female genital mutilation (FGM) is commonly referred to as female circumcision. The process of FGM involves altering the clitoris, sometimes removing it partially or entirely. FGM is a social construction practiced by a myriad of countries, although no construction is absolutely universal for every culture. For my multicultural paper am going to discuss in detail, the historical orientation of FGM. Additionally I will compare and contrast the practices of FGM versus the western version of male circumcision through a religious lens.

When a human rights violation occurs, the violated individual is deprived of his or her basic freedoms—the right to life, liberty, and security. When individuals experience human rights violations it is not of their own volition. An individual does not choose to partake in the wrongdoing and thus did not give explicit permission or consent to the practice. While the concept of consent is a fundamental principle in western societies, all communities and people are vulnerable to human rights violations. No individual, regardless of his or her society’s level of development or an element of his or her individual identity— socioeconomic status, ability, nationality, race, religion, gender, or sexuality—is immune. However, certain groups of people are more likely to experience human rights violations than others. Even today, many societies still stereotype women as weak or inferior beings. Due to this stigmatization, women are more likely to suffer limitations of their human rights. Such violations include female genital cutting (FGC), also referred to as female genital mutilation, the ritual removal of some or all of the external female genitalia and human trafficking. There are four types of FGC— clitoridectomy, excision, infibulation, and other miscellaneous mutilations (Refworld 1995: 5). Human trafficking takes on many forms, not just sexual exploitation, and does not require crossing a border as its name suggests (UNODC 2016). While there are different types of trafficking

Female genital mutilation has long existed in many parts of the world. Mainstream media have attracted the attention of the general population in one way or the other, by presenting information regarding female genital mutilation. In this collaboratively written casebook, we aim to discuss female genital mutilation in depth, comparing and contrasting mainstream media sources as well as authoritative sources to examine if the information presented in these sources are fact or fiction.

The author of this article is Nigeen Akram. She was a volunteer who wanted to go to Iraq and study what was going on with Female Genital Mutilation (FGM). She interviewed a girl named Payam. She was a victim of FGM. All her life she wondered why her mother and grandmother did this to her. Her experience alone was terrifying not to mention the main procedure. This can give people insight on what is happening with females today. FGM is still around and many people still do it.

Female Genital Mutilation (FGM), also known as female circumcision, is practiced in Africa and in the Middle Eastern part of the world. FGM has been overlooked by a multitude of people because it is considered a religious practice. FGM can lead to many serious long-term physical complications. A Kurdish girl, Payam, and her little sister were forced by their mother to undergo FGM; their experience had a ghastly effect on them. Nothing could ever compare to the pain they had to face when being circumcised. This practice dates back two thousand years ago.

Coupled with this analysis, 100 to 140 million women and girls are thought to be living with the consequences of female genital mutilation (Boseley). This act makes me sick. Moreover, Boseley argues that female circumcision violates a person's rights to health, security and physical integrity, the right to be free from torture and cruelty, inhuman or degrading treatment, and the right to life when the procedure results in

Imagine this! Being either a young girl or a woman forcefully bound against your will while elders perform a procedure called Female Genital Mutilation (FGM). The young girls and women who are forced to have this procedure done not only loses their rights to sexual pleasure but their rights are sliced, chopped, punctured, and finally burnt away. Female Genital Mutilation (FGM) otherwise known as Female Genital Circumcision (FGC) is also a controversial topic in Western societies. This paper will examine the history of Female Genital Mutilation (FGM), hegemonic perspective on Female Genital Mutilation (FGM), health consequences of having this procedure done, how Female Genital Mutilation (FGM) affects women’s sexual function, and women who