Female Genital Mutilation And Human Rights Violations

In life, we all make decisions rather they are good, or bad the choices we make will have an impact on our life in the future. Beza is an eleven-year-old girl who lives in an Ethiopian village. In this village, the practice of FGM (Female Genital Mutilation) is being carried out by force on girls who are far too young to make decisions for themselves. So what exactly is Female Genital Mutilation? There are three types of genital cutting that are practiced: the clitoridectomy which requires the removal of part or the whole clitoris to be amputated and the bleeding is stopped by apply pressure or stitches, the excision which requires both the clitoris and the inner lips to be amputated and the bleeding is stopped by stitching, but the vagina

Human trafficking is one of the many faces of organized crime. Human trafficking is a broad term which contains trafficking for the purpose of sex along with the exploitation of labor. Currently, there are 20.9 million victims of sex slavery (Stacy.j.cecchet 2014 482) whom have or are suffering suffer inhumane circumstances and consequences. Sex trafficking is one of the largest criminal activities in the world (Stacy 249). Vulnerable women and children are taken advantage of and thrown into sex slavery, yet there is no explanation available as to how women and children are taken and thrown into the industry within countries such as Canada and the United States of America (482 Stacy j Cecchet 2014), which have human rights protection. Sex slavery leaves everlasting mental and physical effects on the abused women and children being trafficked. Even though sex trafficking is a crime it is also, for a lack of better words, an industry which would cease to exist if it was not for the supply and demand for women and children.

Sex trafficking is essentially systemic rape for profit. Force, fraud and coercion are used to control the victim’s behavior which may secure the appearance of consent to please the buyer (or john). Behind every transaction is violence or the threat of violence (Axtell par. 4). Just a decade ago, only a third of the countries studied by the United Nations Office on Drugs and Crime had legislation against human trafficking. (Darker Side, par.1) Women, children, and even men are taken from their homes, and off of the streets and are brought into a life that is almost impossible to get out of. This life is not one of choice, it is in most times by force. UNODC estimates that the total international human trafficking is a

This assignment will identify and discuss the vulnerable group who is subjected to female genital mutilation (FGM) and consider what part practice nurses have in safeguarding girls and women from FGM and evaluating their role of nurse including barriers they face in safeguarding individuals including lack of education and being too culturally sensitive and whether their safeguarding individuals from FGM is effective. This assignment will then discuss Bolton NHS (2015) Safeguarding Adults at Risk policy and how to apply it as a qualified nurse and how it can influence registered nurse’s future safeguarding practices. Lastly, I will reflect on my learning from the safeguarding vulnerable group module and how it can influence my future safeguarding practice.

In an extensive article, by Richard Griffith he reinstates information from the WHO Organization that “It is estimated that 100–140 million girls and women worldwide are currently living with the consequences of female genital mutilation (FGM).” (World Health organization, 2008). It is a horrible practice in which young females between the ages of infant and fifteen years of age, undergo a surgery for the alteration, removal or partial removal of their genitalia for religious or cultural reasoning’s. If that isn’t terrifying enough, understand that this takes place against the will of the receiving party. This is reason by itself, along with many reasons to stands up against FGM, as it should be outlawed entirely. But, before we can establish the barrier between necessary and criminal in discussion with this topic, we must look at the research and history of this practice, and let the statistics speak for its self.

Female genital mutilation may be currently reaching a changing point in its history. It is a cultural practice that is considered to have long standing importance but female genital mutilation presents to most developed nations a need for education and a need to clarify ethical dilemmas regarding it. In most cases, the push for female genital mutilation to be eradicated comes from within individual cultures and communities but internationally there is also support for eradication of this problem. The main dilemma is that most groups that actively practice female genital mutilation see it as a necessary or even obligatory ritual that defines them as a culture and gives their culture or religion autonomy. It is (at the time that this paper was written) illegal to perform female genital mutilation on a child in the United Sates but not on an adult woman, which includes anyone who is who is older than 18 years old. However, ultimately, female genital mutilation is unethical regardless of who it is performed upon, so the United States’ health care providers and the laws governing them need to step beyond their traditionally followed roles on this issue. In fact, health care providers ought to join the ongoing worldwide efforts to completely eradicate female genital mutilation. Health care providers

Female circumcision has been a cultural tradition practiced in different parts of the world for many years in order to secure virginity until marriage. In Africa female genital mutilation tradition is a part of the Muslim culture and parts of the Middle East, for the women to be desirable by her husband. (JPEG) Consequently, girls the ages of 4 through 14 are to endure the severe pains of female circumcision in order to not betray their culture and family beliefs. (Ali, 2016) In the US, the estimated number of females between 15 and 49, who are either at risk of genital mutilation or who have already undergone a procedure, has reached more than 500,000, triple the amount reported in the 1990 national census. (Female genital mutilation in the US tripled in 25 years, 2015) This controversial practice performed on females lead advocates to believe that this is a form of female genital mutilation that must come to an end. (Ali, 2016)

This research is limited only to the ethical issues of Female Genital Mutilation(FGM). Ethical issues about other kinds/types of mutilation like the tattoos or markings, surgeries, transplants and piercings are not furthermore discussed, explained, and identified in this research.

This exists as a global problem because no county is protected; human trafficking numbers has grown rapidly over the years, in relation to the escalating international sex trade. This type of practice forces an individual to engage in sex acts or labor against their will through coercive threats, intimidation, the elimination of any legal documents and violence under enslaved conditions. (“Global”) Women are often trafficked for the purpose of commercial sexual services, increasing their vulnerability to transmittable HIV/AIDS, sexually transmitted diseases, and brutality. They are held against their will in remote environments, these women have few avenues for assistance while they suffer vast physical and emotional abuse at the hands of their abductors. (“Global”)

Now that we know little about the mutilation process these females undergoes; let’s ask ourselves “Why would someone ever agree to conduct such procedure on their own will?” If mutilation emphasizes the clear violation of human rights, why is this procedure being implemented in many different countries? Well, this issue is due to different ethical, and moral perspective; one may believe that female mutilation is morally right; while others may think it’s a violation of human rights. Let’s first explore the ethical theories on this

Female Genital Mutilation is a practice in which external portions of female genitalia are removed for non-medical, cultural reasons. In many countries and cultures, young girls are forced to go through this procedure before getting married, based on the belief that the practice will keep them pure and virgins. This practice, set in place by a patriarchal hegemonic system, controls and decides the lives of any girls in a lot of places. Often times, these lives are ended because the practice is non-medical, not safe, and definitely not even done the right way.

Female genital mutilation (FGM) also known as female circumcision is a tradition passed down from generation to generation occurring all around the world affecting millions of women and young girls. FGM is controversial matter most prevalent in Africa (Ahanonu and Victor, 2014). To this day it’s estimated that about 28 African countries still practice this ritual including Nigeria (Ahanonu and Victor, 2014). In the past twenty years there has been a worldwide increased interest in FGM due to its multiplicity and lifelong effects. Some people believe FGM violates basic human rights where others believe this ritual is required to increase their chances of marriageability and that this practice is a transition from adolescents into adulthood

"I remember the blade. How it shone! There was a woman kneeling over me with the knife. I bit her; it was all I could do. Then three women came to hold me down. One of them sat on my chest. I bit her with all my might." These words reflect Banassiri Sylla’s account of her experience undergoing female circumcision, also known as female genital mutilation (FGM), at the young age of eight in the Ivory Coast. This disturbing description of her struggle makes it hard to understand why any culture could support such a practice. Yet, it is estimated that about 132 million women and girls in about thirty African countries have undergone the same, or at least similar, cultural

Human trafficking is a serious global issue that needs the awareness and attention of the world. The United Nations Office for Drugs and Crimes identifies human trafficking as “an act of recruiting, transporting, transferring, harboring, or receiving a person through a use of force, coercion, or other means, for the purpose of exploiting them” (UNODC). According to the book Trafficking in People by the policy analysts Clare Ribando Seelke and Alison Siskin, this exploitation can include forced prostitution, ”forced labor and services, slavery, servitude, or the removal of organs” (Ribando Seelke and Siskin 4). Human Trafficking is a violation against fundamental human rights. But even 63 years after the United Nations Universal Declaration

Imagine this! Being either a young girl or a woman forcefully bound against your will while elders perform a procedure called Female Genital Mutilation (FGM). The young girls and women who are forced to have this procedure done not only loses their rights to sexual pleasure but their rights are sliced, chopped, punctured, and finally burnt away. Female Genital Mutilation (FGM) otherwise known as Female Genital Circumcision (FGC) is also a controversial topic in Western societies. This paper will examine the history of Female Genital Mutilation (FGM), hegemonic perspective on Female Genital Mutilation (FGM), health consequences of having this procedure done, how Female Genital Mutilation (FGM) affects women’s sexual function, and women who