Female Circumcision: Female Genitalia Mutilation As a nursing student in my first experience working in a labor ward, I witnessed a lady birthing a baby with part of the birth canal scarred and narrow due to her circumcision at puberty. To say that the birthing process was hard to watch is an understatement. As the labor progressed with no sight of the baby coming out naturally, she was offered a C-section, which she vehemently turned down. She said, “I don’t want to be the joke of my peers. I have to do it like others did it.” Watching this, made me more curious and passionate to find the origin of this practice and hopefully, educate the practitioners leading to its eradication. Some may argue that the after effects of female genital mutilation (FGM) are not new. I hope that my research into the origin of this practice will help the public health community understand how it can help these women and eradicate this practice. For everything that has a beginning, most of the time, has an end. Delancer (2015) presenting a speech to The United Nations High Commissioner for Human Rights (UNHCHR) on traditions that hurt women states that: Most women in developing countries are unaware of their basic human rights. It is this state of ignorance which ensures their acceptance and consequently, the perpetuation of harmful traditional practices affecting their well-being and that of their children. Even when women acquire a degree of economic and political awareness, they often feel
Although the issue of women’s rights has attracted international recognition and support, women still face many inequalities and barriers. Gender-based violence and economic discrimination are problems in many parts of the world.
Gender inequality has maintained the suppression of women worldwide and unfortunately has impacted third world countries with the greatest magnitude. Everyday in these countries there are countless occurrences of physical, emotional, and psychological abuse that must be acknowledged as a primary concern for the world to help overcome. It is however important to recognize specific cultural and religious practices of gender hierarchy that are accepted by women in these countries. While keeping this in mind it is of paramount importance to keep sight of the consequences of abusing these cultural practices at the expense of women’s liberation and development.
In the world today, women have a say in what they want to do and things that they desire to do. Back in the day, before the 1800’s, women had to be submissive to their male counterparts and do according to what was required of them. In the end, this led to the demeaning of the woman and the concept that women were inferior to men. Even though this concept and perception changed, there have been some countries and regions of the world that have not yet recognized the equality that women deserve. Such areas do not allow women to vote, attend school, have a say in the community, and the women are at the mercy of their husbands, fathers or male superiors (Hartmann, Susan M).
Alongside ethnic groups, women have had a long struggle to attain equal rights. Since the earliest days of the country’s history, women, regardless of marital status
FGM are “procedures which involve partial or total removal of external female genitalia or other injury to the female genital or organs for non-medical reasons” World Health Organisation (2016) and encompasses four different forms: Clitoridectomy (removal of clitoris), excision (removal of clitoris and labia minora and with/without the labia majora), infibulation (narrowing of the vaginal opening) and other non-medical harmful procedures i.e. piercing (NHS 2016). Girls and women can be vulnerable to FGM due to their age as FGM is largely carried out on young girls, the association that FGM is a cultural tradition and it is expected for all girls and women to have FGM within these communities and a lack of education for
Throughout history, there has been a controversial argument on whether female genital mutilation should be banned from Africa. Some people describe female genital mutilation or FGM as a violation of women’s rights and others view it as served for a religious purpose having to do with the Islamic holy book, the Qur’an. Female Genital Mutilation is the removal of all or part of the external parts of the female genitalia. There are three different types of FGM; the first type of FGM is the Sunna Circumcision which is the removal of the tip of the clitoris. The second type is Clitoridectomy which is the removal of the entire clitoris and the adjacent labia. The third type is Infibulation which is the removal of the clitoris and the entire labia including the labia majora and minora. After the removal of the entire labia, the joining of the scraped sides are brought together using thorns or catgut, leaving only a small portion open for menstruation and urinating. Africa has the highest rates of FGM being performed. About 100 million women and girls are affected by FGM and at least 3 million girls are at risk undergoing this process every year. FGM is usually carried out by an elderly woman who is paid fees from the family of the girl undergoing this process (P.a.p.-Blog par. 2, 4). Female Genital Mutilation is usually performed on girl between the ages of three and adulthood. According to the UNICEF or United
FGM is a widespread issue with unicef database statistics estimating that at least 200 million females living in 30 different countries have undergone FGM, The statistics show that the countries with the highest prevalence of FGM are Egypt, Sudan,
The scope of this research is focused only on FGM for among all the kinds/types of mutilation, FGM are the most studied and controversial kind/type of mutilation.
Female Genital Mutilation, is a topic which has caused many controversies worldwide. Female Genital Mutilation is a tradition since antiquity, which occurs in twenty eight countries in Africa, and among certain communities in the Middle East, and Asia. The latitude of this issue is massive. The United Nations estimates that this practice has been performed on about 140 million females, who encounter immediate complications of shock, infections, damage to the urethra, scar formation, tetanus, bladder infections, HIV, along with long -term complications that lead to death (Lauren V, 2011). It is estimated that 3 million girls are at risk annually! During this paper, I will discuss in depth the two ethical theories (Deontology and Utilitarianism). These ethical theories will be a guide, to help understand the moral issues of Female Mutilation, and whether one can view female mutilation to be right or wrong. Aside from the ethical theories, I
Female genital mutilation (FGM) also known as female circumcision is a tradition passed down from generation to generation occurring all around the world affecting millions of women and young girls. FGM is controversial matter most prevalent in Africa (Ahanonu and Victor, 2014). To this day it’s estimated that about 28 African countries still practice this ritual including Nigeria (Ahanonu and Victor, 2014). In the past twenty years there has been a worldwide increased interest in FGM due to its multiplicity and lifelong effects. Some people believe FGM violates basic human rights where others believe this ritual is required to increase their chances of marriageability and that this practice is a transition from adolescents into adulthood
When implementing a program like the Body Empowerment where services are provided to women and girls who have been either directly or indirectly impacted by FGM practices, there is a likely chance of there being some form of issues about clinical ethics and research ethics. One of the issues for research ethics pertaining to this evaluation project is that there is not sufficient amount of evidence to prove that providing safety kits will be effective for reducing harmful and unsafe FGM practices. Providing safety kits to those who perform FGM procedures may not necessarily encourage them to practice sanitary practices. That it is why it is crucial for further research to be done about the effectiveness of providing safety kits and that is
In certain societies and culture, Female Genital Mutilation (FGM) is a rite of passage and the young girls are aware of the procedure (Nawal, 2008, pp. 135-139). Furthermore, the societies and cultures who partake in this procedure as a rite of passage, religious reasons, so the girls will not be promiscuous before they get married, so the men’s penis does not fall off, and men in certain societies would prefer their wife to be circumcised (Mascia-Lees 2010, pp. 159). Even though certain societies and cultures have their reasoning for performing Female Genital Mutilation (FGM), FGM can cause medical, psychological, and pyscho-sexual consequences (Reyners, 2004, pp. 242-251). According to Reyners (2004) most of the girls and women who had Female Genital Mutilation (FGM) type three conducted, they tend to experience heavily affected reproductive and urological functioning. Furthermore, according to Reyners (2004) also recommended if any woman is pregnant and has had any form of Female Genital Mutilation (FGM) done, they should be monitored for their safety as well as the infants.
Mental illness such as affective disorder, anxiety and somatization are evident in women who had undergone FGM. A controlled study undertaken by Behrendt and Moritz (2005) in Senegal, found that 80% of circumcised females met the criteria for mental illness, with, 90% of all circumcised women describing severe pain and feeling of intense fear, helplessness, and horror at the time of trauma. More than 80%, have continued to have flashbacks, a common phenomenon of post-traumatic stress. A woman’s mental health should be stable in other to care for herself and the family, therefore, by undergoing this procedure, she is mentally traumatized, thus preventing her from executing her role
Although they have been given more rights and equality, women still lack fairness in areas such as education, domestic abuse, crime, and lower class value. Cassandra Clifford states in her article “Are Girls still marginalized? Discrimination and Gender Inequality in Today’s Society”, “Woman and girls are abused by their husbands and fathers, young girls are exploited by sex tourism and trafficking, girls in many countries are forced into arranged marriages at early ages. Twice as many women are illiterate as men, due to the large gap in education, and girls are still less likely to get jobs and excel in the work place than boys.” She describes some of the issues that women face today around the world. These issues are what keep society from coming together to form a better world.
FGM originated in Africa. It was, and remains, a cultural, not a religious practice. Female genital mutilation (FGM) is also known as female circumcision is performed on young women before they reach puberty. There are three types of FGM practiced. One is Sunna circumcision in which the tip of the clitoris and/or its covering (prepuce) are removed, Clitoridectomy where the entire clitoris, the prepuce and adjacent labia are removed, and Infibulation (a.k.a. Pharaonic circumcision) which is a clitoridectomy followed by sewing up of the vulva. Only a small opening is left to allow urine and menstrual blood to pass. In all types of FGM, the vagina is sown up until the female is ready to have sexual intercourse