Female priests and the gender inequality within the Catholic Church
From the rampant persecution of science and inquiry during the Age of Enlightenment, to the condemnation of abortion and the use of contraceptives in the most HIV/AIDS ridden regions of Africa today, the Catholic Church has nearly always been the “thorn in the side” of progressive ideas, movements, organizations, and institutions. Today the Catholic Church remains one of the largest religious entities on the planet, with nineteen percent of the world’s population and a half of all Christians adhering to its religious doctrines ("Catholic Desires for Change”). Catholicism is unique among Christian secs for its incredibly long history and staunch traditionalism. The church structure has remained almost unchanged since the time of the Roman Empire, and its doctrines are slow evolving at best. The Catholic Church only recently amended its stance on the heliocentric nature of the solar system, when in nineteen ninety two Pope John Paul II exonerated Galileo Galilei’s crimes of heresy, three centuries after the man’s death (Cowell, 1992). As many western institutions begin to diversify their gender and ethnic makeup, the Catholic Church has remained almost devoid of female participation in all positions of authority and significance. The Church’s sedated progressivism has never been more egregious than in the rapidly changing society of the last half century, with the millennia old barriers of sexism rapidly
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Get AccessMenstruation is also another form in which women are ‘Polluting’. Within Catholicism, women are still unable to be ordained. Women’s presence may also distract men from their more important roles involving worship. Turner points out that in order to carry out priestly duties properly there must be a degree of policing the body and the presence of a woman there makes it more difficult. This demonstrates that religion gives a negative image of women.
Catholicism: A Very Short Introduction written by Gerald O’Collins is a short read that gives an insight to the Catholic church without getting confusing to the reader. It touches on the basics of Catholicism such as the history, practices, and core beliefs. Through each chapter Gerald O’Collins a research professor in the field of Theology at St. Mary’s University College and Twickenham, as well as formally Dean in Gregorian University for the faculty of Theology, shares his knowledge on the Catholic religion one question at a time.
Contraception is the deliberate prevention of conception or impregnation by various drugs, techniques, or devices – also more famously known as birth control. This research paper will examine the views of both the Catholic Church and the view that opposes the Catholic Church on this practice. Each view will be examined thoroughly with the reasoning behind each unique view.
The second great force at the turn of the century is itself global: the emergence of women in the public sphere, including the public face of religion. This is in part a function of women's growing economic and political power, but also a result of religion itself coming into the public sphere in new ways. Many aspects of religion have long been considered private and relegated largely to the context of home and family, where women have often been the primary practitioners, though men might dominate in institutional leadership positions. As both religion and women move out of the private into the public sphere, new challenges arise. For example, central facets of family and home particularly love and sex which have more traditionally been the purview of women and of religion have entered the realm
Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.
Before the start of the Renaissance, the Catholic Church influenced every aspect of society. The Renaissance and it’s ideals changed this. The Humanist movement opposed the Catholic Church’s involvement in the lives of the citizens. Humanists advocated for personal independence and individual expression, an idea that directly opposed the Catholic Church’s ideals. The Church believed that citizens should dedicate their lives to the service of God and by extension, the Church. The introduction of the idea that the Church does not control every aspect of society was revolutionary to Early Modern Western Civilization because it allowed people to pursue things that they had not been previously able to pursue because of the limitations the Catholic Church placed upon them. Although only the wealthy were able to dedicate all of their time to these pursuits, there were still significant advancements in art, literature, and science, all of which impacted Early Modern Western Civilization.
Not just any institution, the Catholic church yields power and influence on a global scale. Yet again, we see the presence of both an oppressor as well as the oppressed. The Catholic Church has been viewed as the ‘defender of all that is right and just’ throughout history because it claims that many of its unholy actions were carried out in the name of God. As we study history to make sense of the present, we can often become naïve, accepting ‘facts’ at face value. With that said, we form ‘silences’ just like in the historical narrative
The issue of birth control remains one of the most controversial issues within the Catholic Church dividing members at all levels including the clergy. The Roman Catholic Church for the past 2000 years has been a major opponent of artificial birth control (BBC). Pope Paul VI made a clear declaration on the use of birth control when he wrote ‘the Encyclical Letter ‘Human Vitae’ on July 25, 1968 which banned Catholics from using contraceptives (Pope VI). These important declarations demonstrate the power of the Papacy to shape public policy on matters relating to human health and reproduction on a global level. The belief within the Catholic Church is that God have the sole power over the creation of life and humans have no role in this
As there is much debate about the role of women in the church, I believe that we should, as in all circumstances, rely on the Word of God to instruct us as to God 's will. In many religious circles, this is a hot-button subject and everyone will not easily accept this teaching. Nevertheless, because it has become a church dividing issue, it demands an appropriate review.
Religion is powerful in that it controls followers’ behaviours and beliefs throughout their entire lives; it is a form of social control. Catholicism is one of the most widely known religions influencing more than 2 billion people around the world (Ross). Within Catholicism not everyone are seen as equals; men have greater privilege than women. The bible and church are from a male’s point of view (Christ 86) and passages within the bible are used to enforce a sexual hierarchy. In fact, the oppression of women begins with the first story in Genesis about creation, which portrays females as being inferior to men and even of an evil nature. This one passage is the main source of justification of oppression of woman in the church (Daly 13).
This week marks the forty-sixth anniversary of Pope Paul VI’s encyclical Humanae Vitae, a document which clarified the Church’s moral teaching on contraception. What is contraception? Contraception is, “any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation whether as an end or as a means” (Humanae Vitae 14). There are various methods of contraception that temporarily or permanently sterilize a couple, thus making it impossible to have children. Contraception destroys the union and love between couples. In this we find that contraception violates God’s plan of procreation. Contraceptives go against the gift of fertility by treating pregnancy as a disease. The issue of contraception has drawn worldwide attention with people divided on whether it is morally permissible to use any form of contraception. Society views contraception as a development in the modern world that helps in the regulation of birth. We find that many Catholics don’t understand this issue and the Church’s teaching on contraception has been misunderstood. The Church makes it clear through Humane Vitae that any use of contraception is morally wrong, for it violates the dignity of marriage and God’s plan of procreation. It is our understanding that marriage is a sacrament of love between two people, instituted by God, for the whole purpose of continuing his plan of creation. Marriage is the foundation of
In today’s society the controversial subject of what positions in the church a woman can hold; has become incredibly debatable among the nation. Some people believe that women have equal rights with men and can uphold any position that a man can. Today’s society also believes that because a woman can be in political and business power, then a woman can also be in authority in the church. However, that could not be farther from the truth a women’s positions in the church are defined by God.
In the history of the Catholic Church, no episode is so contested by so many viewpoints as the condemnation of Galileo. The Galileo case, for many, proves the Church abhors science, refuses to abandon outdated teachings, and is clearly not infallible. For staunch Catholics the episode is often a source of embarrassment and frustration. Either way it is undeniable that Galileo’s life sparked a definite change in scientific thought all across Europe and symbolised the struggle between science and the Catholic Church.
According to Toowoomba Catholic Education, social injustice is defined as “prejudice on the basis of gender, sexuality, religion, political aliations, age, race, belief, disability, location, social class, socioeconomic circumstances, or other characteristic of background or group membership" (Robinson). Although society does not entirely fulfill the values of social justice, the extent of social injustice is decreasing. Unfortunately, social injustice is an adversity that many still struggle with. One example of social injustice is gender inequality in areas of science, technology, engineering, and math (STEM). As STEM is a field that tends to be male dominated, women, as a result, are often discriminated on the basis of gender. This underlies
1 Timothy 2:11–15 states: “11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 for Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.” 1 Corinthians 14:33–35 states: “33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their