Female Sexuality, Gender, And The Body

Alike gender, sexuality is also a social construct, especially when looking at the period before the 18th century, when one’s sexual orientation did not matter, hence there being no need for justification, just as pointed by Foucault: “Sexual practices had little need of secrecy; words were said without undue reticence, and things were done without too much concealment; one had a tolerant familiarity with the illicit.” (3). And the 19th century came and brought with it a big change, and not only did people become engulfed by social norms, whom they should abide at all costs, but they also had to keep their sexual preferences under lock and key: “But twilight soon fell upon this bright day, followed by the monotonous nights of the Victorian

This is Damian form your Monday's & Wednesday's 12:30 pm class , it came to my attention that there seemed to be some problems relating to the test we just took on chapter 2 of the Human Sexuality class. Personally, im under the impression that i took the new exam although it had no timer applied to it and some of the question's apparent responses seem a little contradictional. On this questions for example # 1; "Which of the following statements regarding the desire phase of sexual response is true?" , #2; In which of the following areas would Masters and Johnson's research on sexual response be least helpful?, #3; Which of the following most accurately describes the plateau phase?, the book clearly states that this is

Breaking Tradition the story of women’s roles. The author of this very detailed story, compared to “family affairs, gives its readers Incite on how women were apart of something so dangerous that change the lives

na Nanda 's Neither Man Nor Woman is an ethnographic study about the lives of Indian men known as the hijras. Through interaction with the hijras and her study of Indian culture, Nanda provides a glimpse into a unique society and lifestyle. The author goes into detail about the lives of hijras, their treatment by Indian society, the economic and sexual implications of their existence and status within Indian culture. Nanda defines the hijras as “...the name given to a full-time female impersonator who is a member of a traditional social organization, part cult and part caste, of hijras, who worship the goddess Bahuchara Mata. Hijras may be eunuchs with partial surgical sex reassignment; their sexuoerotic role is as women with men.” (Nanda)

Traditionally, men are viewed as strong, dominant and logical, while women are regarded as the weak sex, thus being dependent on the males to make decisions and to protect them as well as their children. These roles go far back in time when males in fact had to protect their families from other tribes, wild animals etc. Even today the same values are applied both in real life and in media. In general a woman is depicted as wife, mother or a sex object. (Sex, Gender, Gender Identity, Sexual Orientation”, Year unknown).

As a result of these reviews, the ongoing reconstruction of the social status and roles of Hindu women has brought about many new changes in Hinduism. Some of these changes include changes in education, health measures, problems of early marriages, the positions of widows, and the representation of women in governing bodies (Desai, et al., 1995). For example, within Hinduism now,

As the article is read, different factors propel the writing to its current standing. No factor could be eliminated from this writing without a significant decrease in quality. The article never lost my attention with its absolutely remarkable content. Notably, an unclear purpose arises as the reader finishes the text, due to the contradicting message at the very beginning of the article. Read the beginning, seen is a message of tragic internet disasters, but finishing the piece leads to discussion of a change in social views concerning sexuality as the author call for the loss of framework for a relationship to be seen only as a man and a woman. Nevertheless, this piece leaves the reader curious for more, which is a staggering technique to seal the piece to a holding finish as it leaves the mind and the soul of the reader rather at ease or completely stirred

Dracula can be read as an almost transparent metaphor for the confusion, guilt and anger over what is considered to be the ‘proper’ role of women in Victorian society. The ‘vamping’ of a human female - such as in the case of Lucy - succeeds in adding a sexualised and sexualising element to women, who - according to the time period - are then only ‘purified’ through further sexual and violent acts, such as being penetrated by a wooden stake (Skal, 31).

Positioning the body in such a way that it actively participants in the consumption and reproduction of dominance as well as subordination allows a framework through which to view the body as a text. Functioning as an agent of cultural production, possessing the power to define cultural constructions, practices, and perceptions, inevitably acting as a form of social control. Susan Bordo in her article, The Body and the Reproduction of Femininity from

The physical body has been seen as many things both positive and negative. It can be thought of as the temple which houses the soul or can be seen as entrapping, like a cage of flesh. More often it seems that the body, especially women’s bodies, are looked at in more complicated ways than the bodies of men. As I grew up, it began to feel more and more like my body, and the bodies of other women, did not actually belong to us like we believed. Through my Women’s Studies class I have gained more knowledge on the body as a political object. In this essay I will examine six different articles with the similar theme of women’s bodies, the expression of those bodies and how by using feminism as a political standpoint they gain power and ownership of their bodies.

The behavior of men towards women in a patriarchal society is described by Manju when she describes society in India by stating, “In Indian society stress is given to create female persona for different stages, docile daughters, chase and obedient wives and sacrificing mothers. The only domain ascribed to female is to fit in this good daughter, good wife and good mother criteria. Husband and wife are considered soul mates. But man assumes himself superior to woman, and he never tries to create emotional bonding with his wife, to understand her wishes or act according to her consent” (234). The rest of this paper will analyze the effects that male dominance had on the women.

While the expressions "sexual orientation" and "sex" are frequently utilized conversely, the two words have altogether distinctive definitions. One could contend that sex alludes to organic essentialism and the thought that we are who we are a result of our hereditary material. Then again, sex is connected with the social constructionist hypothesis, which contends that the way we are is reliant on our race, class, and sexuality. Since every individual is distinctive in their race, class, and sexuality, their sex turns out to be socially built. To contend that sex is not socially built would be to say that all individuals, for instance, that are naturally female have the same objectives.

In the modern world people rely on organizations and systems for prosperity, insurance, etc. In most of African societies like the Hofriyat, kinship still plays a major role in being social security, health care and so on relying on the relationship with relatives and friends. Marriage became perceived as an important factor since it forms the basic source of personal identity and economic advantages (Boddy 2007, p.61). Collective interest between individuals is pursued through marriages arranged by the parents while subordinating the sexuality of young women and men to comply with the interest of the social group according to the elders (Boddy 2007, 62). In Hofriyat society, sexual absence is a matter of family honors. Failure to comply with this norm can lead to the family losing honor and the risk of jeopardizing the chances of getting married, which will affect its economic statues, political leverage and continuity of family line (Boddy 2007, 62). Looking at this aspect it is not surprising that honor is mostly assigned in relations to young women. Men are also restricted to some behaviors, however women lives are more cautiously patrolled (Boddy 2007, 62). This does not mean that women are powerless, as an act of force is too considerate shameful, subordinates must desire to act properly. Women misbehavior is an

The movement of Purity balls is a very interesting and prevalent movement in our society. Many women choose abstinence at a very young age. This choice is made with the encouragement of their fathers. Throughout this essay I will examine religion, as an institution, that governs women’s bodies and sexuality. I will first, describe my opinions on purity balls, secondly, analyze the patriarchal dominance between a father and his daughters, and finally look at some of the redeeming aspects and the consequences of limited knowledge of sexual education.

Published in 1970, The Female Eunuch became one of the most influential books in the history of women`s liberation movement. It shocked the male dominant society of the time and questioned the credibility and foundation of the deep-rooted stereotypes which had adversely affected women`s lives all around the world. The book`s title symbolises how traditional practices throughout history have taken away women`s sexuality, drive, power, and ambitions, which consequently have forced them to become submissive.