Feminicide, Gender Violence Against Women

In the country of Mexico there has been a phenomenon called violencia femicida (Olivera, 2006). Violencia femicida are homicides that occur against women at an increasing rate (Olivera, 2006). According to Olivera neoliberal policies are to blame for these murders (2006). Neoliberal policies in the country of Mexico have resulted in extreme poverty and unemployment due to the “fostered corruption and inefficiency in governments that maintain oligarchic, authoritarian, and patriarchal social structures disguised as democracies” (Olivera, 2006). As a result, Mexican women have searched for jobs in places called maquiladoras. Maquiladoras are factories known for their cheap labor and their exploitative conditions (Olivera, 2006). At maquiladoras many human rights are violated, especially the right under article twenty-three of the universal declaration of human rights. Article

The mythical rewrite is necessary to the demands of rewriting ideological and cultural norms that manage the theoretical framework. In Chicana/o culture three female shapes, La Malinche, La Llorona, and La Virgen de Gudalupe, separate the cultural borders of female behavior. Gloria Anzaldua proclaims in the Borderlands/La Frontera,

"Raising a daughter is like watering your neighbors’ garden.” That quote from a Hindu proverb.is referring to is how in some cultures when a daughter is old enough to be married, she leaves that family and joins her husbands'. So, raising a daughter in those cultures is seen as helping another family. Unlike females when a son is born he will stay and take care of the parents as they age. This son preference can lead to some countries committing gendercide. The act of gendercide is the mass killing of people because of their sex. Gendercide is a horrid trend that is due to the son preferences of many countries. Parents in Countries such as china and India have been killing there daughters. In India 25 percent of girls die before they can reach puberty. Also, 200 million women are missing because of being killed at a young age. There are many cultural causes of gendercide. The first is that boy babies are valued far more then female babies. Male children can carry on the family name, take care the parents when they get old and are less "expensive" to raise. In India there is a dowry system where in order for a woman to be married, the bride’s family must give gifts of money, land, livestock or other expensive items. This can put I strain on poorer families who cannot afford to pay a dowry or richer families who do not want to spend that type of money. So , when they have a girl child they either get an abortion or kill the child to save money. There was a Indian mother that

During the Mexican Revolution, Mexico as a nation torn in many directions, people gave up simple farming lives to take up arms against causes that many of them did not fully understand. Gender roles during the period in Mexico were exceptionally degrading towards women. Having little more rights than slaves and treated as trophies or property more than human beings, women role in society was nothing near that of a man’s. In The Underdogs, Mariano Anzuela highlights the issue of gender roles by continuously illustrating the punitive role of women and their mistreatment. Augmenting Anzuelas work with citations from Oscar Lewis and Stephanie Smith will paint a picture of the degrading gender roles for women during the Mexican Revolution. Highlighted points brought up by Azuela are how men speak with and treat women, women’s place in society, and general disregard for women’s feelings.

Globalization: a process of interaction between the social, economic and political systems of different nations, a process powered by international trade and investment. Some assert that globalization encourages the spread of more “enlightened and egalitarian” Western values and international tolerance, while others believe that this phenomenon harms more than it helps and fosters an uncontrolled and abusive economic environment. There is no shortage of opinions on the matter, though one sure point of fact is that globalization affects all aspects of modern life, including the murky world of gendered violence. Between the signing of NAFTA in 1992 and the middle of 2002, just shy of three hundred blue-collar female factory workers were murdered in the border town of Juarez, Mexico. However, these numbers are simply the tip of the iceberg when compared to the four-hundred-and-fifty additional disappearances during that decade, a grand total that is only increasing with each passing year. In short, these murders eventually sparked international intrigue and distress, forcing the world to take a closer look at some of the uglier consequences of globalization. Essentially, the femicides of Juarez are simply a symptom of a patriarchal society unconcerned with the lives of its workforce, a culture that values products more than the people who produce them: the overlapping timelines of the Juarez

Mexican women are still suffering from discrimination, violence, inequality and disparity. Mexican society in general has been classified, as a male-dominated society, in which women did not have the same rights as men and they are being branded by their sex. Women in Mexico are still fighting hard to be appropriate in their own country and gain their basic human rights, their right to belong, their right to live and their right to be treated with dignity. In this essay I will explore some of the difficulties and issues Mexican women had and still have to deal with within their daily life.

Currently Mexican and Chilean women and society have experimented many changes in their living standards. There has been an incredible change in the way that women are being treated, especially by male gender. Nowadays, Femicide is one of the most important issues in Chile, where exists a huge amount of cases of it, additionally it has been considered that more than one hundred women have been murdered by their husbands, boyfriends or friends during the last years. In relation to this, Chilean government paid little attention to the situation, because until 2010 violence against women had been considered domestic violence and not as femicide.

Over the years, women have been key participants in the work force, labor unions, and strikes. Recently, women have taken part in organizing the labor in the maquiladoras in Mexico. The duty-free assembly plants located on the U.S./Mexican border, known as maquiladoras, have threatened and abused their workers and repeatedly ignored the labor laws. Women have begun to take a stand and fight for their rights as well as for their fellow workers.

The story illustrates the overlapping influences of women’s status and roles in Mexican culture, and the social institutions of family, religion, economics, education, and politics. In addition, issues of physical and mental/emotional health, social deviance and crime, and social and personal identity are

“Domestic violence is a type of abuse by one or both partners in marriage, friends, family, dating or cohabitation” (Aziz & Mahmoud, 2010). There are many forms of abuse from verbal and emotional to physical that often escalates over time in intensity for the victim. Data from the criminal justice system, hospital patient medical records and mental health records, police reports, surveys and social services reports of thousands of women revealed that many are injured and killed as a result of violence from someone close to them. “The US Office on Violence Against Women (OVW) defines domestic violence as a pattern of abusive behavior in any relationship that is used by one partner to gain or maintain power and control over another intimate partner regardless of race, age, sexual orientation, religion, or gender” (Robertson & Murachver, 2009). Researchers and the criminal justice system have not been able to agree on a clear definition to domestic violence which can range from physical injury, stalking, verbal abuse and humiliation, denial of shelter and access to money, and intimidation through aggressive behaviors. The definition of domestic violence may vary but the results from physical injury, mental and emotional trauma, and sometimes even death can last a life time.

The oppression of women has been brought into light in the recent years but it was the norm in many societies in early history especially in premodern east Asia. During that time, the roles of men and women in society were determined by great scholars that had the power to get their voice to be heard and set general rules in society. In China, scholars like Confucius, Mencius, and Mozi had great impact on the way people divided the roles between men and women. The overall oppression of women in premodern east Asia can be seen through quotes from great scholars about how women should be obedient to men, should not make important decisions in their families, and are not spoken of equally to men in society.

In Mexico, men and women are equal in the eyes of the law. However, the man is head of the family. Mexicans use two types of cultural representations to separate the male and female gender roles. The male role is defined by machismo, which is described as violence, power, aggressiveness, and assertive behaviors in sexual situations. For the female role, Mexicans use the Virgin of Guadalupe as an icon. This virgin represents the suffering and sacrifice that women have to make daily for their families. She also represents the submissive, but virtuous woman that Mexican women strive to be. While some still follows these gender roles, the cultural is transforming with urbanization and the roles are shifting (“Mexico”, n.d.)

Violence takes many forms: it can be physical, psychological, sexual, economic, and even within families, or combinations of one or more of these. In most cases, the violence has been “acceptable” because of the cultural traditions that are largely respected. However, with the increasing emergence of the women’s movement internationally and even within Mexico itself, many Mexican males regard their roles as belittled. There has been a subtle and sometimes obvious backlash against the women’s movement, especially if women have independent living or income possibilities. In a culture in which violence is the norm, beatings, rape, torture, mutilation, and even murder are frequently overlooked. This has been painfully evident in the cases of mass murders of young women in Ciudad Juarez.

This study sought to determine the perception of the residents on the social acceptability of the various forms and prevalence of violence against women. The study supposed that when people perceived the various forms of violence against women as socially acceptable, their prevalence tends to be high.

The right to fair wages and reasonable working hours and days to rest are all recognized by International on Economic, Social and Cultural Rights (IICESCR). According to the Human Rights report entitled "Owed Justice" the women interviewed were "given no compensation at all for months or longer, while they worked excessively long hours - without days off for rest or, in some cases, denied them access to health services, and medication; compelled them to accept physically abusive clients; and coerced them into performing sexual services without condoms, exposing them to the risk of contract HIV and other sexually transmitted diseases." Women were constantly under surveillance and due to the threats of some type of retaliation if they tried to escape from their captors the frightened women. The women in Juarez need the work badly and will work in any type of condition necessary to sustain employment. Many of the theories held in the murders come from the women being photographed for their ID card and then being picked from those photos for trafficking