Feminism And The Feminist Theory

The theory focused on is the exploration of feminist theory developed by Mary Wollstonecraft in the 1790’s. The traditional interpretation of this theory is based on the common ideology of feminism within the Communication world. Illustrating gender inequality the feminist theory analysis into the social fields of politics, business, media platforms, and social normalities. Research traditions include socio-psychology and semiotics due to the cause and effect relationships that help create social standards while also the symbolic forms of media that influence how people perceive and view women. The epistemology foundation used in this theory is interpretivism. The interpretation of how society views women and how feminist view society. Formed from the perspective of a feminist standpoint researches analyze social normalities and political figures.

Early feminism was typically focused only on white women, likely because racism was still extremely prominent at the time feminism began emerging. It was not until Kimberlé Crenshaw introduced the term “intersectionality” in 1989 that feminism started to look at oppressed group’s needs (Nash, 2008, 2). Intersectionality is a way of thinking that acknowledges that when a person has identities that belong to more than one oppressed group, it impacts their quality of life more negatively. In this paper, I will argue that intersectionality is important in the discussion of feminist theories and activism because it ensures that feminism is for all women, not just a select group of them. Intersectionality has changed the way the feminist movement handles the overlapping of different identities, which has helped feminist theorists understand the experiences of women of colour much more clearly. While intersectionality has a very important role in the conversation and practice of feminism, there are certainly critiques of the concept that should be brought up. These critiques, however, can offer a way to improve the study of intersectionality.

Daddy’s princess. Big brother’s responsibility. Daddy’s little girl. Some people view these as a sweet pet names for young ladies, but these verbal cues inexplicitly condition women to view themselves as the property of men starting at a young age. These learned notions may take hold as women begin to develop. As young girls mature, they find themselves striving to please their fathers and other male figures as one of their main aspirations in life due to this conditioning from society. (Rholetter p. 1) The submissive nature of young girls is a common theme in literature, but looking through the Feminist Lens offers readers a better understanding of the struggle surrounding remaining submissive or demanding power occurs.

Feminist theory is the extension of feminism into theoretical, or philosophical discourse, it aims to understand the nature of gender inequality. It examines women's social roles and lived experience, and feminist politics in a variety of fields, such as anthropology and sociology, communication, psychoanalysis, economics, literary criticism, education, and philosophy. While generally providing a critique of social relations, much of feminist theory also focuses on analyzing gender inequality and the promotion of women's rights, interests, and issues. Themes explored in feminism include art history and contemporary art, aesthetics, discrimination, stereotyping, objectification (especially sexual objectification),

Feminism is a body of social theory and political movement primarily based on and motivated by the experiences of women. While generally providing a critique of social relations, many proponents of feminism also focus on analyzing gender inequality and the promotion of women's rights, interests, and issues.

Feminist research centralizes around a search for gendered justice. As a rejection of standard masculine methodological models, with their assumed objectivity and detachment, feminist approaches have been designed to recognize the subjects of research as well as the place of the researcher in the production of knowledge. In order to best account for gendered justice across a multitude of intersectional women, feminists require methodologies to ensure proper knowledge creation, data collection, and critical analysis to ensure the resulting methods are wide-reaching. Many feminist writers have thought about the best way to develop such methodologies. By examining the works

In the wider conversation of modern day feminism, many people tout loud acts of rebellion such as burning bras or refusing to shave as protests against the patriarchy. Marches and loud voices are often given the spotlight in showcasing ways women fight back against the oppression they are subjected to on a daily basis. The wider narrative often forgets about the subversive acts that women do everyday to challenge the patriarchal hierarchy of power: mothers raising sons who will be the men to stand up to misogynists each day, teenage girls who shop on all areas of department stores in order to mix and match what may be seen as traditionally male or female clothing, housewives who also run side businesses from their homes to provide them with additional money just for their needs. These subversive acts are women who don’t ask for permission when they see an opportunity for healing or liberation, deciding to take the chance because they have already lost so

According to Webster’s dictionary, feminism is defined as the theory of political, economic, and social equality of the sexes. In today’s modern world, no matter which end of the political spectrum a person is on, the term can invoke strong feelings - some of which have created a sense of shame or harm associated with the concept. These associations of wrongdoing and radicalism with the theory of feminism and its subsequent movement have existed long before the era of social media activism and selfies; they existed during the time of bellbottoms and Beetlemania as well. Betty Friedan, hailed by many as the founder of second wave feminism, faced many of the same criticisms that activists face now. Her novel, The Feminine Mystique, was

Across the world, people of all different cultures struggle dealing with and understanding the nature of gender. By definition the “Feminist theory is one of the major sociological theories which analyzes the status of women and men in society with the purpose of using that knowledge to better women’s lives” (Crossman n.d.). Throughout history, women have fought to become equal, to have the same rights as men. Although the power that women are allowed to have has greatly improved over time. At one point in time, women had absolutely no rights what so ever and now women not only have rights but they have the right to run for a political office of power. “The feminist theory is mostly concerned with giving a voice to women and highlighting the various ways that women have contributed to society” (Crossman n.d.). Women fought for their rights, they came together as women, stood up for themselves and fought for their right to be equal.

Throughout the history of the world, the position, rights and treatment of women has always been one of the ‘’unimportant’’ issues and has been not given the attention needed by others all over the world. Even though there has been progress made today, many women still feel oppressed even in the most developed countries. This oppression derives from the lack of education, religious affiliation and the typical stereotypes, which portray men as the ones in charge and women as the weak part of the chain of our societies.

At its very core, the feminist movement aims to create gender equality. However on the individual level, feminism becomes a lot more nuanced, as feminists come from many different backgrounds, have many different experiences, and identify themselves in many different ways. Feminism is a movement for everyone, not just women, as it also addresses many other issues as a result of intersecting identities. Although gender equality seems like a logical enough goal, many people are afraid to identify specifically as feminists, even if they agree with the concept. Much of the hesitancy to self-identify as a feminist comes from the plethora of negative stereotypes that surround the word. These stereotypes are not only harmful to the movement as a whole, but to the people who believe in the message but don’t get involved because they fear the social repercussions. Were it not for the negativity associated with feminism that blocks its true goal, more people would be likely to identify as feminists.

In chapter twelve of the textbook titled The Moral of the Story we are faced with theories of feminism that we encounter on an everyday basis. The issue on feminism is one that has been fought for by both men and woman for many years and yet still seems to be an ongoing battle to achieve full gender equality. I personally feel that gender equality is important in this world because I for myself have met women in my life who I not only look up to but who have also inspired me to keep moving forward in my journey of life. In this paper I will describe all four feministic theories as well as to why I support feminism as a whole. I will also compare the similarities as well as differences of these theories as well as to which theory I tend to see more of on a day-to-day basis.

Feminist theory analyzes the gender inequality that women have faced throughout the years due to a patriarchal society. Women were expected to fit the traditional female and conform to the gender norms that society has constructed. According to A Brief Introduction to Critical Theory, “Feminism embodies a way of reading that investigates the text’s investment in or reaction to the patriarchal power structures that have dominated Western culture” (227). Patriarchal power has oppressed women economically, socially, and politically. Women were associated more with domesticity than with politics and financial situations. They were not provided the same educational opportunities as men. These issues have been addressed by people, such as Mary

There have been many instances of feminists reacting to popular understandings and theories in their fields. That is one of the glorious things about feminism; while some feminist literature can feel abstract and hard to understand, it is often concerning real things happening in the world and offering real ways to implement change. This is perhaps because of feminists’ dedication to fairness and truth. In delving into women’s and gender studies, one can see that notions once thought of as True, are not in fact so; for example, notions relating to sex, gender, and expression. With notions such as those which are considered to be so essential to our lived experiences being questioned, it begs further questioning, such as: what are feminist notions of objectivity and truths and how can we work toward these in a positively consequential way? Feminist notions of truth are more objective than traditional scientific approaches because they look at problems more fully.

Although Western feminism started in the 1900s, yet, it didn’t reach the Islamic world until most recently, a couple of hundred years later than the West. Despite the fact that both of the feminism movements come from totally different back grounds, and they are affected by different history and culture, still, both of them aimed for women’s best interests. Muslim women were profoundly feeling aggrieved by the discrimination they have against them. They stereotypical reputation about them in the West, and their presentation in the Western media didn’t help either. They started and supported a new fight to regain themselves the equal status they were granted by Islam centuries ago. Muslim women didn’t like to be looked at as being backward and oppressed by men in a male-dominant world. According to the feminist historian Margot Badran, “Islamic feminism is a feminist discourse and practice articulated within an Islamic paradigm. Islamic feminism, which derives its understanding and mandate from the Qur 'an, seeks rights and justice for women, and for men, in the totality of their existence.” (Badran, 2001)