Feminism And The Post Modern Structure Of The 21st Century

The biological sex of a person, in most cases, today can still be considered one of the main identifying characteristics of an individual. In the past the sex of a person was more than an identifying characteristic, it was who they were. They were either men or women, there was no in between or changing it. Society today has come a long way in terms of gender identity and gender roles, but the concept of patriarchy still has the upper hand when it all boils down. Allan G. Johnson’s, The Gender Knot, provides for a more diverse outlook on the women’s expected roles in life, how they are expected to handle difficult situations in marriage, and how they demonstrate courage, in Mona Lisa Smile.

Throughout history men have been leading the battles, conquering worlds, discovering new lands, but behind every good man is a good woman! So, as I read this week, I learned an enormous amount of information about the diversity of the different roles women play according to where they might live or what era they grew up in. I will address the rights that women had, how they are viewed in society, the comparison between these women and the ones from the New Testament, the evidence to support my claim.

Throughout the history of society, women and men both have faced the constricting roles forced upon them, from a young age; each gender is given specific social and cultural roles to play out throughout their lives. Little girls are given dolls and kitchen toys, little boys are given dinosaurs and power tool toys, if one was to step out of this specified role, social conflict would ensue. Contrast to popular belief, sex is a biological construct, and gender is a social construct specifying the roles men and women are to follow to be accepted into society as “normal”. The effects of gender roles have had on women have proved harmful over the decades. Although the woman’s involvement in society has improved throughout the decades,

“The world is still sexist.” — Barbara Broccoli. From the creation story to modern day, women and men still struggle with a power dynamic of inferiority and superiority. The problem of sexism has been ever-present throughout history, and although it has been acknowledged by many, it has not been eradicated or resolved. Although the acknowledgment of sexism has grown over the course of the modern era, it is heavily rooted in society’s developmental process, which makes it continuously difficult to annihilate. Furthermore, throughout many historical texts, women are often represented as objects instead of real people. Within texts, such as the Epic of Gilgamesh, the Bible, the Quran, and the Torah, women are constantly regarded as inferiors instead of equals with men. Throughout these texts, there is a clear separation between the treatment of men and women, with women always being referred to as property.

Gender has been described as masculine or feminine characteristics that encompass gender identity sex as well as social roles (Nobelius 2004). According to sexologist John Money, there is a difference between gender as a role and the biologically of differences in sex (Udry 1994). Within scholarly disciplines, cultures and contexts, gender frequently has its own mean, contextual frame of reference and the manner in which it is used to describe a variety of issues and characteristics. The sociocultural codes, conventions and the suggested and literal rules that accompany the notion of gender are vast and diverse. There has been and continues to be much scholarly debate regarding the idea of gender and how it has been viewed historically; as well as changes in the grammatical use of the

Gender is one of the most heated terms in the English language during the 21st century, whose role seems to be constantly changing, always on the move, reflecting new updated meanings for society. Gender roles often portray the fairness and justice of any given society, hence the more equality genders reach, the more advanced and sophisticated the society is considered to be. They also suggest a set of rules that males and females have to follow and play their parts in order to define genders. However, the ambiguity of society’s confinement, like an invisible hand around everybody’s neck, draws attention to the artificiality of what we define as “acceptable” behaviors.

All throughout history, women have been thought of to be “weaker” and “not as capable” as men have always been thought to be. Due to this, gender roles were

With few exceptions, our male dominated society has traditionally feared, repressed, and stymied the growth of women. As exemplified in history, man has always enjoyed a superior position. According to Genesis in the Old Testament, the fact that man was created first has led to the perception that man should rule. However, since woman was created from man’s rib, there is a strong argument that woman was meant to work along side with man as an equal partner. As James Weldon Johnson’s poem, “Behold de Rib,” clearly illustrates, if God had intended for woman to be dominated, then she would have been created from a bone in the foot, but “he

Men and women and their actions, thoughts, and behaviours have been at the centre and focal point in several types of literature. The relationships between one another have been portrayed in various ways, each one representing each gender differently. The representation of women has been a common and controversial subject. The female gender roles depicted in each time period have always been present in literature throughout history. These traditional female roles that society has placed on women have not always been evident. Even with different time periods, there has always been a break in the traditional female roles. Traditional female roles have

Since the dawn of the Patriarchy there has been a very apparent attack on women and what it means to be a woman (Daly 44-45). This popular theory of misogyny in the Western world first surfaced in 1973 when radical feminist Mary Daly published “Beyond God and the Father: Toward a Philosophy of Women’s Liberation (Daly 44-45).” Within the pages of Daly’s book lies controversial attacks of biblical text, more specifically the story of Adam of Eve alongside a call for action for women and men to undo the brainwashing that years of conditioning has caused them (Daly 44-45).

A postmodernist world demands equality. One of the hot topics in the news today is, “Should the military require women to register for the draft?”. Women want equality but this one question sparks a heated debate on both sides. Over the years women have cried foul, starting the feminist movement in which they demand equality between genders. Some feminists object to the biblical and traditional name by which the Trinity is designated – “Father, Son, and Holy Spirit” – as implying a male deity. Some churches have found the cry of the feminists plausible and have changed the premise of the Trinity to “Creator, Redeemer, Sustainer”. John Wesley, one of the co-founders of the Methodist, anticipated the inadequacy of such a formula as “Creator,

In fact, man is seen as the universal norm whereas woman is “defined and differentiated with reference to man” (ibid.). Thus, man is defined as the One which entails the submission of woman as the Other (xxiv). This submission, however, is a result of natural condition rather than historical events or social change (xxiv-xxv). Moreover, it is due to the fact that woman do not form an independent unit as they do not have a past or history of their own which differentiates them from men. Hence, woman is the Other in a duality in which both elements - man and woman - are essential, as the division of the sexes is a biological fact not a historical event

The Bible is controversial on the matter of gender equality. There are numerous contradictions about the status of women in Christian society. Historically, the most prominent interpretation has been rather negative toward women. The Christian Church, with principally male authority, emphasizes the idea that women are inferior to man. They focus on Eve’s sin leading to a punishment that “her husband will have authority over her.” (Drury, 34)

Major contributors to the prominence of gender roles in society are defined as early as birth. As it is, we are defined as male or female when we are born, leaving the hospital in pink or blue clothes. This is first time you were introduced to the world and gender

The “New Woman” refers to a category of women, beginning in the late 19th century, who adopted feminist ideals, wishing to break gender roles and gain independence from and equality with men (Newton, 560-61). While not one specific, real person, the “New Woman” is an overarching term that encompasses the many women in the late 19th and early 20th centuries. The first generation of these women strove for economic and social autonomy with roles separate from the home and family spheres of domesticity (Newton, 561). For example, they would not marry, but instead receive a higher education and work in a profession (Newton, 561). To replace their commitments to men and family, they instead formed close and passionate relationships with other women, though these relationships were not sexual in nature, people viewed women as passionless and pure. The second generation, however, living in a more modernist culture of sexual freedom, began to discuss female sexuality, and wanted to participate in more opportunities only offered to men, including drinking and smoking (Newton, 564). Because of the societal idea that only men were sexual beings, New Women had to explain the intimate relationships among them, which had become sexual in the second generation. Thus, they created the idea of masculine lesbians, who had male souls that caused them their sexual feelings (Newton, 566). The “mythic mannish lesbian” refers to these women who dressed and acted in a masculine manner