Feminism And The Second Wave Of Feminism

Feminism can have a different meaning depending on who you are and what time of history you are speaking of. Most people think of the second-wave of feminism in the 20th century when women fought for their rights for equality not just in the workplace but also their right to vote. The movement for gender equality was originally viewed as a great effort by women for women. Today feminism is a subtitle of equality. Giving us the new definition of feminism called third-wave feminism or gender equality.

Feminism is about empowering women and achieving equality in all aspects. There have been several waves of feminism throughout American history. These periods of time are now referred to as waves because a majority of women could be seen protesting and fighting for specific rights over consecutive years. The First Wave of feminism laid the groundwork for all the rights women have today. During this time period, women changed how they could dress and also fought for their right to vote in general elections. Before the First Wave, women were treated as property and had to obey their husbands or other male leaders of their families. Consequently, women grew tired of not having a voice or a say about their own lives. Much of what the women in

When Steinem was eight years old, her father left both herself and her mother to suffer from poverty. Eventually Gloria's mother became depressed and incapacitated, leaving her to care for her mother at a young age. After being accepted into Smith College and graduating in 1956, Gloria won a fellowship to study in India for two years (“Gloria Steinem Facts” 2). While in India, Gloria's experience made her conscientious of how severe human suffering is in our world. When she returned from India, she came back with a sense of social injustice, and became a journalist (“Gloria Steinem Facts” 3). Steinem's concerns for women's rights

Other than the obvious time differences between first and second wave feminism, the real contrasts are found in what it was the women, and men in some cases, were fighting for. First-Wave feminists mainly fought for suffrage, while their Second-Wave sisters fought for a wider range of women’s rights.

Decades following the Seneca Falls Convention, one of the very first advocacies for women’s rights, the Second-wave feminism in the 1960s saw itself as a movement that achieved great success in terms of women’s social, economic, and political rights. The Women’s Rights Movement that began in the sixties, in comparison to the first-wave feminism in the 19th century—whereas many activists focused on only women’s suffrage—the second-wave feminism dealt with a broader range of issues. From education, the patriarchal system, sexual rights, and the workforce, to advocating for reproductive rights and abortion, the Second-wave feminism allowed women to create more spaces for themselves. Yet, amidst the growing feminist movement, in spite of it being more inclusive to women of color and other minority groups in comparison to the first-wave, the second-wave feminism continued to see white middle-class women as the forefront of feminism. The second-wave of feminism brought both good and bad to the table. While they were able to pass things such as the Equal Pay Act and ensured protection in Title 7 of the Civil Rights Act, the movement was also flawed to the extent in which they failed to address intersectionality—an understanding of how oppressions of race, gender, class, and sexuality were issues not isolated from one another—and fell short in including the voices of minority women in movements such as the Black and Chicana feminism.

Towards the end of the twentieth century, feminist women in America faced an underlying conflict to find their purpose and true meaning in life. “Is this all?” was often a question whose answer was sought after by numerous women reaching deeper into their minds and souls to find what was missing from their life. The ideal second-wave feminist was defined as a women who puts all of her time into cleaning her home, loving her husband, and caring for her children, but such a belief caused these women to not only lose their identity within her family but society as well. The emotions that feminist women were feeling at this time was the internal conflict that caused for social steps to be taken in hopes of

at the time. Friedan sparked a fervor in women that is unparalleled in the realm of women’s rights. In a society dominated by men and their age old ideals, Friedan was their voice, campaigning for women to stop

Betty Friedan, feminist author of The Feminine Mystique, wrote, "The problem lay buried, unspoken for many years in the minds of…women. It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century… Each suburban housewife struggled with it alone… she was afraid to even ask of herself the silent question – ‘Is this all?’” Authors such as Betty Friedan wrote about their struggles in novels and articles in the early 1960s which were popularized in the late 1960s which led to the start of a new revolution – the second wave of feminism. The Canadian second wave of feminism started in 1967, with many feminists rising up and forming groups and organizations to bring awareness to their issues. This caused a huge uproar within society, women all over the nation found a voice and spoke up about their issues, leading to wide-media coverage and to changes in society, politics, the economy, and much more. The suffragist movement led to huge changes within society in the 1980s, thus changed life for women and changed life for the rest of Canada by reshaping the social structure.

“You cannot be a humanist unless you are a feminist. You either advocate equality for all or you are a misanthrope” (Michael A. Sherlock). From women’s suffrage to abortion laws feminism has evolved with contemporary battles and a variety of approaches. The

Feminism is a body of social theory and political movement primarily based on and motivated by the experiences of women. While generally providing a critique of social relations, many proponents of feminism also focus on analyzing gender inequality and the promotion of women's rights, interests, and issues.

Feminism by definition means the advocacy of women’s rights on the grounds of political, social and economic equality to men. But many a time’s people restrict the boundary of these forgetting the very important element of diversity of women living in different places and in varied situations.

The “New Woman” refers to a category of women, beginning in the late 19th century, who adopted feminist ideals, wishing to break gender roles and gain independence from and equality with men (Newton, 560-61). While not one specific, real person, the “New Woman” is an overarching term that encompasses the many women in the late 19th and early 20th centuries. The first generation of these women strove for economic and social autonomy with roles separate from the home and family spheres of domesticity (Newton, 561). For example, they would not marry, but instead receive a higher education and work in a profession (Newton, 561). To replace their commitments to men and family, they instead formed close and passionate relationships with other women, though these relationships were not sexual in nature, people viewed women as passionless and pure. The second generation, however, living in a more modernist culture of sexual freedom, began to discuss female sexuality, and wanted to participate in more opportunities only offered to men, including drinking and smoking (Newton, 564). Because of the societal idea that only men were sexual beings, New Women had to explain the intimate relationships among them, which had become sexual in the second generation. Thus, they created the idea of masculine lesbians, who had male souls that caused them their sexual feelings (Newton, 566). The “mythic mannish lesbian” refers to these women who dressed and acted in a masculine manner

When referring to the history of feminism in the manner of the first, second, or third wave, one is undermining the experiences that were ongoing during, in middle of, and before those waves that history defines. What ideologies of oppression were being spoken of to raise awareness and whose experience was being excluded/diminished? The articulation of feminism in using the metaphor of waves to describe how the ideologies peaked and rescinded, is incorrect because it focuses only on the voices of those who were able to bring their problems to the surface and excludes those who had a different experience or may have brought awareness in a quieter manner. There are many feminisms and each interpretation is defined by the collective oppression, rather than looking at the situation in an individual perception, which is what creates disagreements and division between feminists. Many definitions of feminism, feminisms, exist simultaneously because it is evolving as fast (or, well, as slow) as the world is changing and if one group of people are to speak of others experience of oppression (or lack of) in place of them, the result can be the glossing over of experiences and therefore, undermine experiences of others.

The idea of women being equal to men has been debated for a very long time. Even when civilizations were just starting, most women were treated very differently from men. When women started fighting against this oppression they were called feminists. Feminism can be separated into three waves. The first wave of feminism was from the mid 1800s to the early 1900s. The second wave was from the 1960s to the 1980s. The third wave of feminism started in the 1990s, but its end is unclear. Some people believe it has ended and the fourth wave of feminism has started, but others believe it continues today. The different waves have been very different in some aspects, but very similar in others. The main differences between the first and third wave of feminism are what they fought for, how they protested, and society’s reaction to their cause.

In 1776, the then First Lady of the United States was the first to raise her about women’s rights, telling her husband to “remember the ladies” in his drafting of new laws, yet it took more than 100 years for men like John Adams to actually do so. With the help of half a dozen determined, and in this case white upper-middle-class, women the first-wave feminism, which spans from the 19th century to the early 20th century, finally led to their goal after 72 years of protesting. The Nineteenth Amendment, which secured the rights for women to vote finally passed in 1920. This grand victory brought other reforms along, including reforms in the educational system,