Feminism Empowerment Essays

Feminist social theory ought to challenge the ideals of Classical social theory embodied by the work of authors, such Marx, Durkheim, Weber and Simmel. Such traditional values tend to exclude women from their social analysis of the modern world, as women were considered non social agents. In support of this, Durkheim claim that men were product of society, whereas women belonged to nature, (Harrington: 2005, p.236). Thus, feminist social theory embrace post-enlightenment principles, focusing on values associated to “difference”,”particularism” and “specificity” (Harrington: 2005, p. 233). In order to do so, Feminist social theory has been feed by feminist theories which have similar concern about the study of social world, as both

The gender roles in America have changed tremendously since the end of the American Civil War. Women and men, who once lived in separate spheres are now both contributing to American society. Women have gone from the housewife so playing key roles in the country's development in all areas. Though our society widely accepts women and the idea that our society is gender neutral, the issues that women once faced in the late 1860s are still here.

In American history women were not given as many rights as men were. They were treated unfairly because of their gender. Throughout American history there were American women who took a stand and fought for women’s rights. Who were some American women right’s activists in American History that stood up for themselves and other women in throughout America?

Although it was not seen as a right before, equality has grown into the statement for all of the natural human rights. Throughout the growth of the United States, much has changed: technology has advanced, wars have come and passed, old ways have been updated. However, the one thing that has followed slowly behind in the race for change is the equality for all. Those who were once viewed as lesser to the American males—females—are still having to make strides towards equality, but are considerably closer due to their fight for freedom and recognition. The documents “Now We Can Begin” by Crystal Eastman and “What’s Become of Rosie the Riveter?” by Frieda S. Miller are examples of what some of the women were out there fighting for.

One of the main claims in “The Masters Tools Will Never Dismantle the Master’s House” is that we need to change our methods and approaches to feminism and feminist theory if we want to truly create lasting change in our goals of reaching equality. Lorde argues that “it is a particular academic arrogance to assume any discussion of feminist theory without examining our many differences, and without a significant input from poor women, black and third world women, and lesbians.” This wonderfully compliments the ideas illustrated in the piece from the Combahee River Collective, particularly the desire to include all women in order to get a better understanding of how oppression operates in our society and what we can do to help change it.

The definition of feminism is very elusive. Maybe because of its ever-changing historical meaning, it’s not for certain whether there is any coherence to the term feminism or if there is a definition that will live up to the movement’s variety of adherents and ideas. In the book “No Turning Back,” author Estelle Freedman gives an accurate four-part definition of the very active movement: “Feminism is a belief that women and men are inherently part of equal worth. Because most societies privilege men as a group, social movements are necessary to achieve equality between women and men, with the understanding that gender always intersects with other social hierarchies” (Freedman 7).

For the record, feminism by definition is: ‘the belief that men and women should have equal rights and opportunities.’ It is the theory of the political, economic and social equality of the sexes. (Watson 1)

Humans are a species that superficially welcome change, yet regress to antiquated ideals. They look back to our ancestors to learn, to develop discernment from their mistakes. Simultaneously, society rejects some ideas and implements others. The first form of democracy was effectuated during the Athenian era. The display of a woman’s body was not shamed, Greeks displayed pornographic art in buildings to fit their aesthetic ideal. This was the antithesis in the 50’s, however, today we have magazine covers with half-naked women in just about every grocery store. Change can only have one of two effects, either positive or negative, but we will continue to look to our past for a part of the answer.

Feminism is the approach to gender roles, race, and inequality in women. It also refers to individuals or organizations that promote changes to society to end the issues involving women. Feminism addresses economic, social, political and cultural differences of power and rights. Sexism plays a huge role in feminism. Generally, people are inferior if they are identified as a black woman and those identified as white women are superior and experience more advantages. Society has formed a culture where white women are treated differently than women of any other race, mainly black women, which makes a black woman seem to be “less than” a white woman. Many people believe that it is just “the way that it is supposed to be”, but every women

The idea of feminist criticism began in the 1960s, right around the time Lorde wrote and published much of her work. She used feminist theory as a way to undermine traditional patriarchal systems and unite women in a struggle against discrimination, oppression, racism, sexism, and patriarchy. Her writing aims to examine and promote women’s interests, as well as help women of various backgrounds identify with one another through their commonality of systemic oppression and their desire for basic human rights. In Lorde’s words, "I am defined as other in every group I'm part of". This phrase is a product of our society’s notion that to be different means one can not associate oneself with any given group unless they fit wholly into that and nothing else. As Lorde puts it, “It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.” Lorde was known to have criticized some feminists during the 1960s for focusing on the specific experiences of white middle-class women rather than women as a diverse group. Through her work, she has observed that black women's experiences are often vastly different from those of white women, and because being a white woman is considered normal, black women are often marginalized and cast out of the “woman identity”. This is similar to the way lesbians are considered to be against feminism for not fitting the mold of the

One of the most influential writers Adrienne Rich once said, “She is afraid that her own truths are not good enough.” Adrienne Rich talks about women’s role and issues in her essay called “Women and Honor: Some Notes on Lying”. She describes how women during the 1977 lied about everything. They lied about their appearance, their job, their happiness, and even about their relationship. Adrienne Rich is one of the most powerful writers, who identifies herself as lesbian feminists. Her work has been acknowledged and appreciated mainly in her poems. Throughout her decades of work as a writer-activist, Rich uses essays, speeches, and conference papers, magazine, articles book reviews, and personal reflection to articulate with

Annette Bair and Marilyn Friedman have opposing views on whether women have distinct moral perspectives. Like Friedman, I believe that women have no different moral perspectives than men. Some people, like Bair, think that women base their moral perspectives on merely trust and love and men base theirs on justice. Friedman points out that care and justice coincide . People use justice to decide what is appropriate in caring relationships and care is brought into account when determining what is just. Since these two moral perspectives correspond, gender does not distinguish different moral perspectives.

In the 1800’s a women was suppose to have four things Piety, Purity, submissiveness, and domesticity. These principles shaped the “Cult of True Womanhood” an idea that women were to be seen but not heard. Women had no say when it came to politics, they couldn’t own property, they were not allowed to do many jobs, and they couldn’t even speak in front of men. They had the duty to be a mother and raise their children but even thought they had this responsibility it was the husband who had the complete control and guardianship of the children. Because of these ideas it was very difficult for change to happen. When women started to receive more education they began to ask questions about why they were being denied these rights, which began the

Betty Friedan wrote that "the only way for a woman, as for a man, to find herself, to know herself as a person, is by creative work of her own." The message here is that women need more than just a husband, children, and a home to feel fulfilled; women need independence and creative outlets, unrestrained by the pressures of society. Throughout much of history, women have struggled with the limited roles society imposed on them. The belief that women were intellectually inferior, physically weaker, and overemotional has reinforced stereotypes throughout history. In the 1960s, however, women challenged their roles as "the happy little homemakers." Their story is the story of the Women's Liberation

"People who are liberal thinkers have been enslaved by these poseurs, these racketeers, people who are pretending to be liberal but who are in fact just naïve politically. I have been congratulated by women...who are so sick of being bullied by these sanctimonious puritans who call themselves feminists." --Camille Paglia