Feminism In Lysistrata

Although NFL athletes are a huge figure in America today, they still choose to disrespect their country by kneeling during the National Anthem. I believe kneeling during the National Anthem is unpatriotic, separate’s teammates and the community, and is also bad publicity. This has caused people to protest the NFL by doing things such as burning their season tickets. Kneeling during the anthem has caused a huge controversial issue that is impacting many. This has not only caught the attention of adults but also children. The NFL is now losing its focus on football and putting more focus on politics.

In 2017 controversy struck when the NFL tried “taking a stance” and protesting the National Anthem. In this protest, many NFL players one by one knelt down while the National Anthem played at their sporting event. The National Anthem is a song for our country and symbol to represent all of the men and women who have fought in our military. This song is not played just for our entertainment, it is to honor the flag and what it stands for. The protesting was started by Colin Kaepernick, last season, when he was the quarterback for the San Francisco 49ers. He was the first player to take a knee during the playing of the National Anthem, now many other NFL players this season are following in his path and doing the same thing. Many players and viewers claim it is for police brutality and the injustice that is being served, while other viewers see it as entitled millionaires disrespecting the flag and the military. Everyone has different opinions on the issue, but no matter what the country needs to respect one another as humans and be united; the American Flag is a symbol of our freedom and the NFL needs to recognize the National Anthem rather than kneeling and disrespecting what it stands for.

Lysistrata, visibly upset that the women have not appeared, turns to her friend Cleonice, who reassures her that everyone will come, but “it’s not easy...for women to leave the house. One is busy pottering about her husband; another is getting the servant up; a third is putting her child asleep or washing the brat or feeding it” (Lysistrata). The exposition to the drama therefore tells us everything we need to know: women are trying and failing to remove themselves from their traditional housekeeping role. This is in part forced upon them by men, but also in part by their own will: throughout the play, the women place themselves in a lesser role and act unable to control themselves.  When Lysistrata explains her plan to Cleonice, Cleonice responds that “salvation hangs on a poor thread” if women are in charge. It is therefore not only men who enforce the anti-feminist view that women cannot “perform so wise and glorious an achievement” as ending the

Lysistrata is shown to be a very clever and cunning woman as she is able to use emotive language in order to persuade the women into listening to her

It was seen as irrational to the men that women withheld sex, that their own wives abandon their vice to be heard in a society where there was not a part in democracy for women. Moreover, this situation depicts how serious the women were about having a voice in their government, because a three-decade long war was excessive. Luckily, Lysistrata did not back down from the men and was determined to find a voice amongst the men, in that society, a woman did not belong in the government, because a woman is a housewife and a sex tool. (ADD MORE)

Ultimately, she chooses to use manipulation and temptation to her advantage to sway the minds of men. “If we sat there at home in our make-up, and came into their rooms wearing our lawn shifts and nothing else and plucked down below delta-style, and our husbands got all horny…but we kept away and didn’t come to them—they’d make peace fast enough I know for sure” (Aristophanes 80) Lysistrata urges that the women avoid sex by any means, even if they must fight against physical force by their husbands (Aristophanes). By using this tactic of a sex strike applied all over mainland Greece, Lysistrata remains confident that women can persuade men to keep peace as opposed to war. Therefore, evidence suggests in Aristophanes’ play that women such as Lysistrata derives power and authority over men through sex and temptation. Women can only attempt to persuade them due to the fact that men hold too much power to be outright forced to anything.

Lysistrata's whole plan to have a sex strike was clever. She caught the men by surprise as she played on their vulnerability. By requesting that the women use their attractiveness to make the males want them sexually, Lysistrata encourages the women to play to their stereotype and exploit the sexual, romanticized female. Myrrhine is used by Lysistrata to seduce her husband, Kinesias, who is left with his painful erection unsatisfied (pg763-765)

Lysistrata comes to the conclusion that the only way to save Athens from destruction in war comes with defiance of her husband. In her role of rebel within the family, Lysistrata decides to "...compel [her] husband to make peace" by withholding sex from him until he stops his disastrous warring behavior (Lysistrata, 7). She concludes, "...there are a thousand ways of tormenting [him]" that will lead to the ultimate safety of Athens (Lysistrata, 9). Unlike Antigone, Lysistrata realistically considers the possible consequences of her actions. She understands that the consequences of rebellion against her husband could be dire. Lysistrata recognizes that her husband might beat her or even rape her in order to get physical satisfaction, but she also realizes that her husband would, "...soon tire of the game there's no satisfaction for a man, unless a woman shares it" (Lysistrata, 9). Lysistrata acknowledges that defying her husband will have consequences, but she chooses to realistically face those possible consequences, and continues knowing that her actions will benefit Athens. Aristophanes' reveals that a woman's greatest allegiance lies with her polis through Lysistrata's role of rebel within her family to save Athens.

They prohibit sex until the war is over. After a certain period of time, the women grow weak with unsatisfied sexual instinct or sexual drive and say they need to get home “to their chores”. Lysistrata assures the other women it will not be long; their husbands are in worse shape than they are. The ‘Reconciliation’ is the climax of the story. Lysistrata, an idealistic Athenian woman who reasons and persuades the women simply refuse to aid the men’s sexual satisfaction so that together they can stop the war as well as

In the excerpt Lysistrata written by Aristophanes, a flock of women gather in order to listen to Lysistrata’s speech of how to stop the war and bring peace back to Greece. “So very dainty because that the salvation of all Greece is actually in the hands of women” (76). In order for peace to be restored the women must work together. Lysistrata makes them feel useful and powerful by these statements, but she also forms doubt in their minds. “But what can women

Since the beginning of time, women have always been looked down upon mentally. During the time period of The Odyssey and Lysistrata, women were known as less powerful gender. They have never had much say about what goes on around them. Some women were recognized as a sex symbol. In The Odyssey, some women were goddesses that just wanted sex and other women had to stay at home to help raise their kids and do all of the feminine work. Compared to The Odyssey, in Lysistrata, women denied sex against their men to get what they want. In addition, they did not have many political rights and a say so on what goes on in their country. In comparing both of these stories, women show similarities toward each other.

“Lysistrata” is a tale which is centered around an Athenian woman named Lysistrata and her comrades who have taken control of the Acropolis in Athens. Lysistrata explains to the old men how the women have seized the Acropolis to keep men from using the money to make war and to keep dishonest officials from stealing the money. The opening scene of “Lysistrata” enacts the stereotypical and traditional characterization of women in Greece and also distances Lysistrata from this overused expression, housewife character. The audience is met with a woman, Lysistrata, who is furious with the other women from her country because they have not come to discuss war with her. The basic premise of the play is, Lysistrata coming up with a plan to put an

From the moment Lysistrata explains her plan to the other women, she is immediately met with another conflict. By asking the women to deny their husbands,

Lysistrata's role and her powers of manipulation are very similar to those of Medea. Lysistrata is an Athenian woman who is interested in ending the Peloponessian War and also is upset with the treatment of women in Athens. Lysistrata gathers the women of Sparta and Athens together to solve these problems and uses the art of manipulation to find success and power in her journey. Lysistrata develops a plan to deny sex to the men of Greece and take over the Acropolis, which is the heart of Athenian commerce until they stop the war. She is able to manipulate the women of Sparta and

Given just the plot of Lysistrata, one might think that Lysistrata by Aristophanes is a highly progressive comedy in which women are empowered and are given meaning beyond the household. Unfortunately, as one starts to delve deeper into the story, there are many things that point the over way, mainly the portrayal of secondary female characters, the women’s overall willingness to discount their non-physical features and the peace making scene around the end of the story.