Feminism Of Different Cultures : Women Without Liberation Essay

In the article “Women’s Human Rights and Gender Equality’’ i read about how Women’s rights are the fundamental human rights that were enshrined by the United Nations for every human being on the planet nearly 70 years ago. These rights include to live free from violence, slavery, and discrimination; to be educated ; to vote and to earn a fair and equal wage. A famous saying goes “Women’s rights are human rights” meaning, women all around the world are entitled to all of these rights, but yet there are women and girls who are still denied these rights, often simply because of their gender. Winning these rights for women isn’t all, it’s also about changing how countries and communities works and their perspectives on gender equality. Global Fund for Women exists to support the tireless and courageous efforts of women’s groups who work every day to win rights for women and girls. These groups are working to ensure women can own property, vote, run for office, get paid fair wages, and live free from violence – including domestic violence, sexual assault. The Global Fund for Women also stand for other rights that are vital for women’s equality. They stand for a woman’s right to decide if and when she has children, and to have high-quality health

Although the issue of women’s rights has attracted international recognition and support, women still face many inequalities and barriers. Gender-based violence and economic discrimination are problems in many parts of the world.

In the world today, women have a say in what they want to do and things that they desire to do. Back in the day, before the 1800’s, women had to be submissive to their male counterparts and do according to what was required of them. In the end, this led to the demeaning of the woman and the concept that women were inferior to men. Even though this concept and perception changed, there have been some countries and regions of the world that have not yet recognized the equality that women deserve. Such areas do not allow women to vote, attend school, have a say in the community, and the women are at the mercy of their husbands, fathers or male superiors (Hartmann, Susan M).

The first assumption argues that “western” feminist discourses emphasize that all women are bound together by a shared oppression and are powerless (53-54). Mohanty systemically explores this theory through an in depth analysis of five categories in which women of the third world are traditionally presented as homogenous victims by “western” feminist. The first two categories, women as victims of male violence and women as universal dependents, arguably offer the most straightforward deconstruction of the gendered body of knowledge that is power. Women, especially women of the third world, are all seen as victims of male violence and control (54). All women are defined as powerless, and all men are defined as powerful (55). Similarly, all women are defined as powerless dependents in the second category. Mohanty argues, “this is because descriptive gender differences are transformed into the divisions between men and women” (55). This division possesses a privileged position as the explanation for the oppression of women (56). Therefore, women are seen as a powerless group no matter what the historical or cultural situation because they are deemed so prior to any analysis (56).

Gender discrimination and violence against women were not part of the Human Rights Agenda until the 1990s when feminists began to push for this change (p84/book). One of the slogans of their campaign was that “Women’s Rights

Women rights movement’s dates back to the nineteenth century as the female gender was seeking to have a place in the society where they have their rights and entitlement fairly given to them. It was instigated by the fact that the male population by making them feel as less beings in the society. This is because they were not entitled to having their views brought out. However, in the 1970’s efforts to secure equal rights for women by eradicating gender discrimination put by institution, laws and various behavioural pattern meet serious activism (Barrett. 2014). The reforms enjoyed currently concerning women empowerment is as a result of all the atrocities that they went through at this time. It is, therefore, evident to say that the challenges faced by women in the 1970’s rights movement gave birth to new opportunities such as coming up with severe laws on gender discrimination, pushed for the Title IX law and defining rape as a crime.

In a patriarchal society such as colonial Latin America, women were considered second class citizens. No matter their class or ethnicity, all women experienced the social and cultural limitations that are subjected to them by this patriarchal society. Women had limited access to education, women are used to satisfy men’s personal desires and legal systems neglected women’s court rights while heavily advocating men’s. However, not all women are subjected to the same limitations because of the difference in one’s economic status and ethnic identity. Nonetheless, women still found a way to carve out a space for themselves in attempt to overcome these regulations set by a patriarchal society.

IV: Feminist scholarship extensively details how the very tools that allow us to interpret the world can also constitute and reinforce inequalities of power. We are given over form the beginning to structures such as language, identity, law, nation and privilege (among many others) that implicate us in processes of exclusion, devaluation, and commodification. Drawing upon at least one reading from classes 15-21, one from classes 22-27 and another from before the midterm, discuss methods of undermining or subverting this inevitable complicity to forge room for resistance.

The definition of feminism is very elusive. Maybe because of its ever-changing historical meaning, it’s not for certain whether there is any coherence to the term feminism or if there is a definition that will live up to the movement’s variety of adherents and ideas. In the book “No Turning Back,” author Estelle Freedman gives an accurate four-part definition of the very active movement: “Feminism is a belief that women and men are inherently part of equal worth. Because most societies privilege men as a group, social movements are necessary to achieve equality between women and men, with the understanding that gender always intersects with other social hierarchies” (Freedman 7).

Sadly, many countries and/or communities still have that macho way of thinking, believing that a woman only has two jobs in life, serve her family and bear children. Unfortunately, in many cases, these women are being mistreated, beaten and/or shut down. We can see examples of these situations in some countries of the Middle East.

Women have been the most discriminated-against group of people in the entire history of humankind. They have been abused, held back in society, and oftentimes restricted to the home life, leading dull, meaningless lives while men make sure the world goes round. It seems strange that half of the world's population could be held down so long; ever since the dawn of humanity, women have been treated like second-class citizens. Only in the past 100 years or so have women started to win an equal place in society in the Western world. However, the fight for equality has not been a short one. The seeds of the liberation movement were planted hundreds of years ago, by free-thinking

The purpose of this paper is to analyze to main questions. The first part of the paper will define transnational feminism and identify key factors within a transnational perspective. Another part will be discussing some transnational feminist critiques of mainstream “white/Western” feminism and will also give ideas that a transnational feminist would suggest in order to make positive changes for women. The second part of the paper will choose two concepts to define, as well as discuss how they relate to one another from a transnational perspective. In addition, the relation of how they related to gender or affect the political, social, and/or economic status of women in the world will be analyzed.

All around the world women are crying out, claiming "that it is no longer acceptable to discuss women's rights as separate form human rights," (Hillary Clinton -- Tumulty, 1997). The abuses females endure are found everywhere in places like Senegal, Bangladesh, and Berjing, China. Abortion, denial of political rights, and suppression of speech (Tumulty) are forces upon women daily. But feminism has taken a strong hold of the women around the world, giving them hope for equal rights in the future. "Our community could see we were a society of strong willed women," prides Faustima Nunez, a resident of Chica, "and we are no

Feminism, in theory, binds women from all over the world. They come together to protect their rights as equal human beings. For such a long time, men have dominated over women, looking down upon them and perceiving them as lesser beings. Feminism has allowed women from all cultures and races, to come together to fight for their rights. However, nothing is ever as simple as one may hope. Feminism constitutes women from all over the world, making it difficult from time to time to understand and empathize with each other due to different cultures, races and religions. Teresa de Lauretis (2014) says that “the identity as a woman of color is one not given but acquired, attained, and developed out of the specific historical experience”.

Betty Friedan wrote that "the only way for a woman, as for a man, to find herself, to know herself as a person, is by creative work of her own." The message here is that women need more than just a husband, children, and a home to feel fulfilled; women need independence and creative outlets, unrestrained by the pressures of society. Throughout much of history, women have struggled with the limited roles society imposed on them. The belief that women were intellectually inferior, physically weaker, and overemotional has reinforced stereotypes throughout history. In the 1960s, however, women challenged their roles as "the happy little homemakers." Their story is the story of the Women's Liberation