Femme Fatales of English Literature

The picturesque siren is invariably familiar to most as a creature of myth and seductive danger. It is through the perspective of such a creature that Margaret Atwood showcases a cruelty that has stereotyped women into having methodical and sinister motives. The “Siren Song” is a rendition of such a type-casted woman who has become bored with tricking and killing men beyond count. In this interpretation, I will analyze “Siren Song” while focusing on the feministic ideology.

However, evil soon entered the garden in the form of a serpent. One day when Eve was walking in the garden she encountered the evil serpent who encouraged her to take a fruit from one of God’s forbidden fruit trees. The serpent succeeded in deceiving Eve to take a fruit; she then ate the fruit and shared it with Adam. Then God became angry with Adam and Eve for betraying Him. To punish Adam and Eve, he ejected them from the garden and subjecting them to mortality, painful childbirth, sin and shame.

In the Biblical account of the creation of mankind, the first woman, Eve, is held responsible for the downfall of mankind. When God questions Adam as to who is to blame for disobeying his command to not eat from the tree of knowledge, Adam replies “The woman whom you gave to be with me, she gave me fruit of the

When the modern person ponders the formation of human beings, our mind automatically goes to Adam and Eve, whom were the first man and woman created by God according to the Book of Genesis. Before there was Adam and Eve, diverse cultures came up with myths about the construction of humans. These myths included: “The Song of Creation” from the Rig Veda, An African Creation Tale, From the Popol Vuh, and A Native American Creation Tale “How Man Was Created” Each one of these legends gives a diverse perspective on the creation of human beings.

This article begins with a controversial belief that the Bible is hostile to women. Bringing to light the creation and fall of Genesis, and how it shows weakness in women. The main point of this article is to reread and understand the stories. Thus disproving both feminist and yahwist beliefs. Adham, Phyllis uses defines this term as a word with androgynous meaning, showing that it was not one person rather one identity which incorporates 2 sexes. Phyllis then pulls up another point showing that while most think Eve coming second was a bad thing, she views it as a “climax” of the story . The point of Phyllis Trible’s article is not to show dominance of women rather equality. She does this by delving into the original scripture and breaking it down. In class Mr. McCormack had discussed how translations of the bible are very difficult, this is important because the creation stories are full of translation misconceptions . I will also delve into historical and geographical contexts . The creation stories are not a literal translation, people often do not delve

actions of Eve God placed a special curse on the female race, “Unto the woman he said, I

Two different types of lies, omission and stereotypes, are illustrated by anecdotes. In a widely known story, Ericsson explains the “Sumerian goddess Lilith from Genesis,” and how the omission of Lilith ultimately led to patriarchy. Lilith was purposely left out because she was portrayed as a strong independent woman. By leaving this key person out of the Bible, it resulted in the oppression of women and the dominance of men around the world for thousands of years. It enforced the idea that women are inferior to men, and has caused lasting effects on humanity today. Ericsson also recounts her own personal experience to uphold her claims about stereotype lies. She

Eve has been a powerful female figure throughout history and provoked so many female authors because she is depicted as the first woman, made from the rib of the first man, Adam. Since Eve was the first, and mother to all women, she was preserved to have passed on an evil nature to all women after tasting the forbidden fruit from the tree of knowledge and asking Adam to as well. Women have invested their time in Eve’s defense by arguing that it was not the fault of Eve alone, and that if Adam was supposed the be a symbol of strength, and wisdom, then he should been able to see through Eve’s fruit and the trickery of the serpent. The story bible has been used as a symbol of oppression for women by the word of God being law in the Christian

These three brides represent the femme fatale, the fatal woman. The over sexualised women whose charms ensnare her lovers in bonds of irresistible desire, often leading them into compromising, dangerous, and deadly situations. These women serve as monstrous reminders of what happens if the boundaries of proper behaviour and traditional gender roles are crossed. These women, although beautiful, possess the wrong type of beauty, one of which brands them as evil, openly sexual and seductive women. Who, in addition lack the chaste passivity and fragility of the ideal Victorian lady, thus making them deserving of some form of punishment in order for them to be returned to their pure, innocent, albeit dead, human form.

In the short story, The Old Chevalier by Isak Dinsen, the male protagonist, Baron von Brackel reflects on his past sexual encounters with two women whose personalities are extremely different from one another. In many novels, short stories and comics authors would create two women as “polar opposites” for a man’s sexual and/or possessive gaze, which is evident in the text. In order to understand, why a man may be attracted to different character traits in women, I will examine The Baron’s attraction to Nathalie and The Mistress by looking at how literary works men portray women, what they find attractive and the fulfilment that men seek from a woman.

The “femme fatale” was a common theme in the 1940’s it is a female lead who uses sensuality and mystery to seduce and manipulate the male character of the film. No American detective novel written in the thirties would be complete without the figure of the "femme fatale," a French term meaning deadly woman. A femme fatale is an irresistibly beautiful woman who uses her sexuality to seduce men and lure them into dangerous situations to serve her own selfish interests. There is a fair few of these in The Big Sleep, but none of them is quite the dynamo that Vivian turns out to be. I also believe that Carmen Sternwood could be considered a femme fatale as well.

We can see the poem deals with the entire story of man's fall from grace, including background for Satan's motives. In Paradise Lost, Eve was tricked by Satan, who assumed the form of a serpent, into eating from the Tree of Knowledge. Satan had whispered into her ear when she was asleep, and when he spoke to her later, he used his cunning to mislead her:

Whilst it would seem at face value that the portrayal of a strong female heroine is empowering for all women in a society of unequal gendered stereotypes, the explanations as to why the female heroine is so strong, seems only to be justified through motivation instead of ‘natural’ strength. To many theorists this motivation can only be explained through a woman’s maternal instincts, or a female link to the power and dominance projected by men which is portrayed through a female’s identification with herself and the ‘lack’, leading to a sense of heightened power through the phallic. In this essay I will be analysing whether a heroine is personally empowered through self-determination as a strong women, or instead motivated by external situations such as maternal instincts, or problems associated with gender differences.

Femme fatale. Every culture has a mystical femme fatale that is known for being beautiful, enticing and deadly. A female being that has the ability to entice a man with the intent to destroy his very being. The Mermaids, Nymphs, Undines and Sirens, these beautiful and deadly creatures are known all over the world. The alluring charms of these creatures are legendary and have been known globally for centuries. The femme fatale is known for being able to charm and lure wayward men for safety into an out of element location. These men have been away from the company of women or just wanting the female company. The idea of a beautiful and seductive female looking for carnal pleasure is usually desired when a person is in need of physical and

Eve’s “lowliness majestic” is perhaps what enchants Adam the most. He is captivated and totally mystified by Eve’s very nature. Adam seems to understand the nature of humanity based on the qualities that he sees in himself, which at first seems safe, as he is the first man. However, he is perplexed by Eve’s completeness—perhaps because the qualities that Eve lacks are the ones that Adam values most in himself! Beholding his wife, he remarks that by design and intention she is his “inferior” (541): her “inward faculties” (542) are not as useful as his own, and she does not as closely resemble the Maker as he does (543-44). She is not designed, as Adam is, with the desire or capacity to rule over the other creatures (544-46). These things are not true of Eve, so Adam finds it difficult to understand why she seems “in herself complete” (548). He marvels that even as she lacks the qualities that resemble the Maker, she seems “so absolute,” not lacking anything (547). Eve is complete, she is a “guard angelic placed” to Adam—one sent as a helper and a protector (559). He is captivated by how “what she wills to do or say,/Seems wisest, virtuousest, discreetest, best,” even though the man was intended to be the wisdom-giver (549-550). Adam’s attitude can be