Feudalism In Cinderella

Throughout the course of time, the ownership of fairy tales has been a matter of conflict, contention and dissension due to the various assertions that have been made over its rightful control. Universal ownership versus Nationalistic ownership has been one of the most prominent claims under scrutiny, and Donald Haase, in his essay, “Yours, Mine or Ours? Perrault, the Brothers Grimm and the Ownership of Fairy Tales” illustrates different notions of these rights. His thesis, nestled in his conclusion, puts forth his principle argument of “abandoning the untenable views of its [fairy tales’] ownership that put us in its power” (364). However, despite him corroborating his strong convictions

One of the world’s best known stories is that of Cinderella. Variations of this tale exist in cultures all across the world from Spanish America to Russia to Vietnam, and it has been pulled apart and reimagined into several different forms on the page, stage, and screen. But the incarnation of the story that is probably the most familiar is the one by Charles Perrault, with its signature Fairy Godmother and glass slippers. Despite being published in 1697, it is still popular enough that it was remade for the umpteenth time earlier this year. While the tale obviously has a timeless appeal, its ideological assumptions do not go unchallenged by modern writers. Sara Maitland’ s The Wicked Stepmother’s Lament criticizes how Perrault celebrates

“Going up in the World: Class in ‘Cinderella’” is a scholarly article written by Elisabeth Panttaja that analyzes the roles of the mothers and the importance of class within these times. Panttaja focuses her article on the Grimm version, which is most famously critiqued and discussed. The article analyzes the importance of the mothers, which leads to the overall concept that the natural mother’s role seems irrelevant, yet Cinderella’s entire destiny is based upon her. The mother’s also show similar goals: get their daughter(s) married into power. Cinderella wins this battle, however, for she is the “true bride.”

Have you ever wondered if there were other versions of Cinderella? Well there are, there isn’t just one version of Cinderella. Each version is a little bit different from each story because of the culture behind it. For example the “Cinderella” we know and love and the Ireland version the “Cinderlad”.The two cinderella stories, “Cinderlad” the Irish version and “Cinderella” the French version have both differences and similarities. Using the Motif “Damsel in distress” I can show that they are different & similar because of the culture they originated from and their social necessities.

In her article, “Cinderella: Not So Morally Superior,” Elisabeth Panttaja illustrates the important role of parents in a childhood. She talks about the importance the mother plays in all versions of Cinderella as well as evidence showing what lack of parenthood does to children. Panttaja claims by way of the Grimms Brothers version of Cinderella and how each mother wants to guarantee a bright and happy future for their daughters by marrying them off to the prince. The similarities between the wanting of Cinderella and the stepsisters married- and doing anything to get it- contradicts the idea that Cinderella and her mother were morally superior, or different at all, from the stepmother and sisters.

A lot of the fairy tale stories that we have seen as young adults and even as adults are original folk tale stories that have been modified and rewritten to accommodate our new cultures. Cinderella happens to be one of these stories that have been changed over the years. There are many different versions of Cinderella, an African Cinderella, a Hungarian Cinderella and even a Chinese version. All of the Cinderella’s are similar in plot, but the author dictates the story’s theme based on the people whom he is writing for which completely changes the story’s tone, mood and other elements. While Perrault's version stresses the values and materialistic worries of his middle-class audience, Grimm’s' focus is on the harsh realities of life

Have you ever had a dark and gloomy day? Imagine having that feeling every single day. The Grimm’s Cinderella was written in 1812. 1812 was one of the harshest years for America. An event that formed it was the war against Great Britain and the United States. Not only was there a war, but there was also a series of disastrous harvests. Taxes got higher, and more than twenty people who were involved with a Luddite Act were hung. In 1812, there was also the only assassination of a prime minister, who was shot dead in the House of Commons. The Grimm Brothers have put the dark times of 1812 into their stories. Some of their stories contain violence, child abuse, and wicked mothers. They came up with these types of stories after their father died, and when they struggled out of school. That gave them enough time to research and put together a collection of folk tales. Now you can see why the Grimm’s Cinderella was dark and gloomy. Although the plot stayed the same, over the years, the story did get lighter. Disney’s Cinderella came out in 1950. In 1950, learning information was not by fear, but by engaging happiness. Disney’s Cinderella transforms the Grimm’s Cinderella into a happier atmosphere. While some similarities between Disney’s Cinderella and Grimm’s Cinderella are noticeable, the differences are pronounced, especially when referring to the slippers, her father, and the ball.

The central focus of this unit is to identify the elements of stories and how their themes may relate to each other in a variety of ways. Students will be guided in a variety of comparison and contrasting activities in order to gain understanding of main ideas, characters, and cultural themes across similar fairy tales from different cultures. This unit focuses on three different versions of Cinderella from different cultures. I chose to focus on the common elements of the fairy tales and the cultural differences because this was something the students were struggling with previously.

The Grimm Brothers version of Cinderella is a written down oral story that people passed down from generation to generation, meant to teach a lesson about piety and good behavior. Before the Grimm Brothers ever wrote it down, the story had been told several times by memory. It is thus not surprising that the descriptions of certain events in the story, such as the way Cinderella went to the Ball, are lacking in details. It is obvious that these parts of the story are unimportant to the overall message of the story. Instead, it focuses on the piety of Cinderella and the wickedness of the step-sisters. Through the events of the story, it becomes obvious that the goodness of Cinderella is justly rewarded, and that

Every girl has at one time wanted to be a princess. We held this belief because of the stories we were told as young girls. The stories we heard in which poor peasant girls could become princesses through perseverance, patience, beauty or wit. These stories were introduced to us under the guise of fairytales, which, for many of us are synonymous with the name Grimm, although several of our favorite fairytales are by other authors. Even if you don’t know the name Grimm, you know at least one story by the brothers Jacob and Wilhelm Grimm. Cinderella, Snow White, Sleeping Beauty, and Rapunzel, and the list continues. The Grimm Brothers collected and wrote stories scattered throughout the rural countryside, recording them based on a general

Authors James Poniewozik and Peggy Orenstein are both concerned with the increase of princess culture among young girls. Poniewozik’s article “The Princess Paradox” and Orenstein's article “Cinderella and Princess Culture” discuss similar aspects of princess culture that could be potentially harmful to it’s audience. Both Poniewozik and Orenstein take on a feminist perspective in their articles. Specifically, both authors discuss feminist themes in princess culture but Orenstein focuses on toddler to pre-teen aged girls while Poniewozik is more concerned with specifically teenagers.

The story of Cinderella has become a classic fairy tale, known around the world, and past down from generation to generation. Yet, over the years, the story has been rewritten to better relate to different cultures. While some things never change, authors still manage to convey different messages by making the story their own. This can be clearly seen when the Grimm brothers version of Cinderella is compared to Charles Perrault’s version of Cinderella. While the core of the story does not change, the moral, tone, and “magical” aspects of the two stories are clearly shaped by the different cultures in which they were written in.

Cinderella, by the Brothers Grimm, described the life of a maiden named Cinderella. Born to a loving family, Cinderella’s life had drastically changed when her ailing mother had perished from her disease. After the death of Cinderella’s mother, her father had married another woman, who had two daughters. Unfortunately, Cinderella’s step-mother and step-sisters were cruel to Cinderella, forcing her to wear rags and perform chores. Instead of voicing the abuse, Cinderella submissively endured the appalling treatment and had her value reduced to a servant. As years progressed, the king organized an extravagant ball for three days, designed to attract the prince to the maidens in the ball. Even though Cinderella desperately wanted to attend the ball, because of the cruelty of her step-sisters, Cinderella remained meek and was warned she would be severely punished if she didn’t sort the lentils. Rather than performing the task and arguing for her freedom, Cinderella wept and was helped by the pigeons. As the ball continued, the step-sisters were discontent with the completion of their tasks, so they resumed to mistreat Cinderella by requesting her to complete further preposterous tasks. However, the pigeons would resume assisting Cinderella, even advising her to shake the tree on her mother’s grave for the appropriate attire to attend the ball. Thanks to the pigeons and the tree, Cinderella attended the ball and established herself as the candidate of the prince’s affection,

Cinderella is a fairytale for children that displayed love, loss and miracles; however, when it is further analyzed, it has a deeper meaning. Cinderella is a story about a young girl who became a servant in her own home after her father remarried a malicious woman with two spoiled daughters. She was humiliated and abused yet she remained gentle and kind. She received help from her fairy godmother to go to the prince’s ball after her stepmother rejected her proposal. Cinderella and the Prince fell madly in love but she had to leave at twelve o’clock and forgot to tell him her name but she left her glass slipper behind. He sent his servants to find her and Cinderella was the only maiden in the kingdom to fit into the shoes. She

Charles Perrault’s Cinderella or The Little Glass Slipper was published in 1697. It is considered to be one the most prevalent reinterpretations of the classic story. Perrault’s version was “addressed largely to an adult and highly sophisticated audience” (Cullen 57). For this reason, Perrault seldom emphasizes the details of Cinderella’s mistreatment and instead shifts the stories’ focus on the moral and materialistic concerns related to his audience in order to “to please [his] aristocratic audience” (Tatar 189). Accordingly, Perrault portrayed Cinderella to be dependent, self-sacrificing, and “exhibits