Field Report : Mosque And The Mosque

Driving along the highway, all eyes are drawn as a magnet to the unique building with its golden dome and unusual architecture. The Islamic Center is located at the base of a residential street in a small neighborhood. The center houses an Islamic school, a community center, an international school and the Mosque, which is the place of worship for Muslims.

I had the privilege to conduct field research at the Abu Bakr Masjid, also known as the Islamic Center of San Diego on Friday, October 9, 2015. I attended both salat al-Maghrib and a lecture given by Imam Sh. Taha Hassane. Salat al-Maghrib is the “West sun” prayer which takes place five minutes after sunset. Salat al-Maghrib started around 6:37 p.m. Imam Taha Hassane’s lecture started at 7:00 p.m. and ended at 8:01 p.m. before the last prayer of the day: salat al-‘Isha’a. Imam Taha Hassane was already waiting for me outside of the mosque. The first matter he explained was that it was considered proper to enter the masjid (mosque) with my right foot first and exit with my left foot first. Furthermore, I was also explained that in order to enter the prayer hall, I needed to be in a state of ritual purity. This purification consists of ablutions, called wudu’, which involve the washing of the feet, hands, head and face. Once I completed the ablutions, Imam Taha Hassane instructed me to take off my shoes in the designated cabinets in the hallway. This is primarily done to ensure that no outside dirt would violate the sacred space. At Abu Bakr Masjid, like in many other mosques around the Muslim world, genders are separated—men pray in the main prayer hall while women pray upstairs in a separate prayer room. When I asked why, Imam Taha simply explained that it was a matter of modesty and concentration.

During the Post-Classical Age, cities and urban areas in Muslim society played critical roles in religion because Muslim people had to make religious pilgrimages to Holy Cities such as Mecca and Jerusalem, trade because the cities had huge complexes which allowed trade to flourish, and cultural advancement because the cities were filled with a variety of different people as well as there were great advancement in education.

Being a Muslim-American in post 9/11 America has been turbulent. Like most children, I longed to fit in and be accepted, but I also wanted to preserve my native cultural roots. The odds were against me as I struggled to find balance in a place that could barely tolerate me as a child, and would hold deep seated fear of me as an adult. In an attempt to combat this growing reality, I tried looking to the mosques. However, the local mosques were, instead of religious areas, cultural centers, and when the Afghan community in Chicago is non-existent, I remained confused as a Muslim in and out of the mosque.

“A Muslim Leader in Brooklyn, Reconciling 2 Worlds,” by author Andrea Elliott is a different and interesting story. This particular story was my least favorite of the stories read so far in Advance Writing. In fact, the story was very informative which took some narrative elements from it. I liked how the story was divide into subheadings. The subheadings consist of different time periods of Sheik Reda Shata life.

My proposal for the ritual observation and field exercise would be to attend a local mosque in North Hollywood on a Friday night in order to engage in the ritual of salah, which means prayer. I plan to make this trip on Friday July 22, 2016 in order to give myself more time to prepare for the actual project. The religion and cultural group associated with this location are Muslims that meet at their local mosque in order to worship God and unite as a community.

On December 1, I attended a program called “Stories of Black Muslims in America” sponsored by Damietta Cross Cultural Center. As a white Muslim, I haven’t experienced any racism toward my skin color so it was interesting to see how black Muslims in America have embraced both sides of their identity. “Black” and “Muslim” are terms often not associated with one another. In fact, most Americans have a hard time understanding the concept.

The religions discussed in this article where Catholicism, Judaism, and the Church of the Latter Day Saints, however the main religion focused on in this article is Islam. This article lacked the ability to effectively portray its information to readers that did not have an understanding of the Islamic faith. For example in the story of Sana Khan, and Yusuf Siddiquee, the author mentions the Koran which some readers may not know about. The author also fails to give any insight on why the teachings of the Islamic faith like arranged

September 11, 2001, one of the most infamous and controversial dates in the history of the United States will be engraved in the minds of millions forever and is once more a resurfacing issue. On this horrendous date in time, Islamic terrorists hijacked a pair of commercial airplanes and flew them into the Twin Towers, murdering thousands and causing millions in damage. Nearly a decade later, an Islamic religious group named the Cordoba Initiative is stirring up more trouble and is planning to construct a mosque within only blocks away from ground zero itself. This is an extremely offensive and distasteful decision and should not be allowed for three main reasons: it is a direct attempt to aggravate the American public,

She always dreamt of building her own mosque one day. Growing up, Hasna had a wonderful experience attending the mosque with her family. However, over time, she became aware of gender disparities that no embodied the spirit of inclusivity she longed for. Upon the completion of her education at University of California Berkeley and University of Southern California, Hasna decide to begin the initiative for a women’s mosque that would highlight and empower female scholars. “According to a Gallup Poll, Muslim women are the second most educated female religious demographic in America,” said Hasna. She began by documenting her ideas, gathering support by giving talks on the need for the space, and held a townhall meeting to gather opinions address concerns. With a board forming and the help of the Pico Union Project, the women were able to organize their first Jumah prayer, led by Edina Lakovic, on January 30th, 2015. Being a highly acclaimed speaker, “her involvement has brought a lot of attention to the mosque” Hasna

When given this assignment, I was trying to think of a special population that I wanted to learn more about. Many different special populations came to mind. However, there is one in particular that I felt I knew very little about and began to question numerous aspects of their society; this culture is the Muslim culture. After doing some research, I realized that one of the most important dynamics to the Muslim culture is their Islamic faith. Islam is not only a religion, but it is a way of life to this population (Burrell, D., Pg. 18). The beliefs that Muslims uphold, in this religious sense, govern their way of life in almost every way possible. Once recognizing that religion is an extreme influential factor to their society, I wanted to learn what part of the religion gives the fundamental basis to this particular belief system. What I found regarding this are the five pillars of Islamic faith (IslamReligion.com).

The exterior of the New Brunswick Islamic Center is incredibly misleading. The outside appears similar to a factory, yet, it’s the inside that suggests something holier. The inner appearance of the religious center is not very extravagant either, yet, it has a respectful atmosphere to it. Everyone acknowledges each other with a warm greeting, and everyone acts friendly. The building itself only was composed of a lobby and a musallah¸ or ritual hall. The women sat separated from the men, and everyone was required to remove their shoes. The age distribution was very spread out. Many young children accompanied their parents to prayer, while many older worshippers came alone. In fact, the lowest subset age-wise were college and high school aged students. The dress of the worshippers was perhaps the most varied. Some were in traditional garb, some were in basketball shorts and snapbacks, and some even fused traditional robes with baseball caps.

Next, my mother told me this mosque is the biggest one, and the second religious buildings, also it has the tallest minaret in the world. This mosque has a roof made of light steel, and decorated with cedar wood which opens in 3 minutes for bringing fresh air during the summer. Also, this mosque has many chandeliers made in crystal. The location of this mosque is right by the sea overlooking the Atlantic ocean,

In addition, I visited a local mosque to experience firsthand a Muslim prayer service. Finally, I interviewed a coworker to discover an inside view of the Islam religion from someone who practices the religion. The coworker has been a Muslim since birth and was very pleased to share his experiences with Allah (God) with me and was happy to answer my questions about Islam.

I chose to research the Muslim religion for my site visit. I wanted to have in depth experience with this religion since I did my group project about Sikhism and during class we went into great detail about every other religion. I did not know what to expect when visiting a mosque, it was a pretty nerve-wracking experience for me being a non-Muslim. I have been raised with Christian morals my whole life even though I have only gone to church a few times in my whole life. Almost all religions have a house of prayer; Jews have synagogues, Buddhists/Hindus have temples and Catholic and Christians have churches and cathedrals. Muslims have mosques; each religious center has their own different rules, rituals and services that need to be followed. A mosque is a place of prayer for Muslims within the Islamic belief. Another word for mosque in Arabic is Masjid. Kind of like a church, a mosque is where Muslims worship and bow before Allah to declare their obedience and loyalty. Mosques date back till the time of the prophet. In order to find a mosque, I went on the Internet and stumbled upon Masjid Beit El-Maqdes.