Fight Club Thesis Statement

They were born in great numbers and as a result became the most powerful group of consumers. Advertisers soon set the guidelines to what material commercial products every girl needed to obtain her status in society. Women’s roles on television gradually changed from perfect housewives to mystical genies and witches with power, but somehow they always subdued their power to please their men. In the background women were fighting for equal rights and equal pay, but the media portrayed these protests as isolated events and acts of extremists. The newscasts attempted to label feminists as women who protested against being exploited and “looked at” by exploiting themselves and secretly wanted men’s attention by these protests. Television did respond by developing a new “tougher” woman, but made her success dependent on her attractiveness and sexuality. The media’s simultaneous promotion and containment of the women’s movement left the young women of the seventies exposed to what Douglas refers to as social schizophrenia (9). Feminist were now rejecting cosmetics and other marketed ploys that contributed to the oppression of women, leaving industries that were primarily focused on women’s “needs” struggling to address this while maintaining their market. Mass media encouraged and exploited commercial androgyny with unisex fashions and Madison Avenue promoted a new “natural look” that was anything but natural. This look promoted a Lolita image that

The media is such a large part of the United States, and the world in general. The media and all of its components can be a rewarding part of society, like entertainment and staying well-informed, but it can also paint a stereotypical and degrading image of women. In the early 1900's, around the 1920's to be more precise, women in movies and on television did not have the creative boundaries they have today. Women were able to control their own sexuality, but in the mid-1900's Hollywood set up two major roles women could portray; the “innocent ingenue or the threateningly sexual vamp (pg 18).” Although media has changed over the years since 1950, the limits still remain. By today's standards, women typically play the love interest of the protagonist who can be used by the antagonist as leverage.

A League of Their Own (Marshall, 1992) explicitly characterizes an American era when a woman’s place was in the home. Even our modern perspective implicitly follows suit. Although women have gained rights and freedoms since the 1930’s, sexism remains prevalent in America. This film offers an illustration when men went to war and big business men utilized women as temporary replacements in factories, sports, and so on. Here, course concepts, such as gender socialization, gender expressions, role stereotypes, emotion expressions, and language, correspond to the film’s characters and themes.

Frederick Lewis Allen, in his famous chronicle of the 1920s Only Yesterday, contended that women’s “growing independence” had accelerated a “revolution in manners and morals” in American society (95). The 1920s did bring significant changes to the lives of American women. World War I, industrialization, suffrage, urbanization, and birth control increased women’s economic, political, and sexual freedom. However, with these advances came pressure to conform to powerful but contradictory archetypes. Women were expected to be both flapper and wife, sex object and mother. Furthermore, Hollywood and the emerging “science” of advertising increasingly tied conceptions of femininity to

As explained in Judith Lorber’s excerpt from “‘Night To His Day’: The Social Construction of Gender”, gender is a socially constructed concept that everyone unconsciously adheres to (Lorber). As a socially constructed concept, representations of gender roles can reinforce or challenge the stereotypical images. In Killing Us Softly 4, Jean Kilbourne analyzed the advertisement industry’s representation of women and argued that the media plays a huge role in shaping gender formations (Kilbourne). Although objectification of women is still a prevalent issue, Kilbourne acknowledged that there are efforts nowadays that challenges the unrealistic representations of women and femininity (Kilbourne). Inspired partly by Killing Us Softly 4, the project is my way to reflect on how the Disney movies I had watched as I grow up represented gender.

The media, particularly the film industry, has been both confirming and challenging social constructs since its beginnings and has the capability to influence its point-of-view its viewers in ways that other sources of media simply cannot. After all, many of us remember during our childhood re-enacting our favorite scenes from our favorite movies with our friends. While many may not give this a second thought, some of the movie characters we strive to be like behave in a way that is misogynistic, violent, or disreputable. Furthermore, some films produced are confirming conservative gender ideologies which can also be dangerous because the viewer may then believe that adhering to these ideologies is acceptable and rebelling against it may prove

While it might make sense for pop culture to lead to other economic triumphs due to the fact that pop culture revolves around a sense of consumerism, politics are another way pop culture can morph the societal putty. One major influence in politics derives from the 2005 James McTeigue film by the name of V for Vendetta. This film depicts a dystopian version of London, England and the effects of the startling dystopia. In the film there is a vigilante who calls himself “V” and this character dons a mask that creatively depicts Guy Fawkes, the famous colonial conspirator. A hacker activist group calling themselves Anonymous declared the mask to be the emblem for their cause ever since (Forrester). These Anonymous members wear this infamous mask

This movie depicts on how important it is to be true to yourself despite what anyone else thinks. I will argue that gender appears in society as a social construct; it is something that is performed and

"What you see at fight club is a generation of men raised by women . . .. I'm a thirty-year-old boy, and I'm wondering if another woman is really the answer I need." These words are from Chuck Palahniuk's novel Fight Club. Tyler Durden is the alter ego, and only known name of the fictional narrator of the novel. Tyler suffers from Dissociative Personality Disorder, Antisocial Personality Disorder, Primary Insomnia, and probably a host of other disorders that I am not qualified to properly diagnose.

American Dream, whilst Sam Mendes’ film 1999 film American Beauty challenges the expansion of consumerist culture in the late 20th century. Miller’s play and Mendes’ film

Women, both working outside and inside the home, seemed to see their lives as "less fulfilled than the utopian vision of the 50s would have it" (Walker 1987:352). Working women often were desperate with self-doubt and their double identity as housewives and paid workers. And the housewives were desperate with 'the problem with no name'. Movies of the 50s engage more markedly the absolutely contradictory self-descriptive discourses of the period discussed earlier in the context of feminine psycho-sexuality (Walker 358). Socially acceptable and unacceptable roles for women got represented as multiple personality for an audience of diverse

This movie is mainly about a narrators search for meaning and the fight to find freedom from a meaningless way of life. It setting is in suburbia, an abandoned house located in a major large city. Ed Norton, plays the nameless narrator, Brad Pitt, is Tyler Dunden, and Helena Boaham Carter is Marla Singer, the three main characters. David Fincher directs this film in 1999, which adapted it from the novel written by Chuck Palahnuik.

     For the following analysis, I will be discussing the movie Fight Club’s two main characters. They are “Jack” played by Edward Norton, and Tyler Durden played by Brad Pitt. However the twist to the movie turns out that Jack and Tyler are the same person and Tyler is Jack’s real name. Tyler the character is everything that Jack the character is not. The story narration is provided by the protagonist of “Fight Club,” “Jack.” The ambivalent protagonist, who only refers to himself as “Jack.” An ambivalent protagonist, usually the main character, is someone the audience likes, but who possesses character flaws.

Since its humble beginnings in the later years of the nineteenth century, film has undergone many changes. One thing that has never changed is the filmmaker’s interest in representing society in the present day. For better or worse, film has a habit of showing the world just what it values the most. In recent years, scholars have begun to pay attention to what kinds of ideas films are portraying (Stern, Steven E. and Handel, 284). Alarmingly, viewers, especially young women, are increasingly influenced by the lifestyle choices and attitudes that they learn from watching these films (Steele, 331). An example of this can be seen in a popular trope of the “romantic comedy” genre in this day and age: the powerful man doing something to help, or “save” the less powerful woman, representing a troubling “sexual double standard” (Smith, Stacy L, Pieper, Granados, Choueiti, 783).

The presentation of women on screen is another highlighted issue in many of the gathered sources. Because men were ultimately in control of what went on the screen much of what the audience perceived were women from the male imagination or fantasy. Bernard Beck elaborates in his article Where the Boys Are: The Contender and other Movies about Women in a Man’s World that, “…women have been used to dress up a male story or motivate a male character” (Beck 15). Women were often insignificant and trivial characters. Although, Kathe Davis disagrees to a point. In her article, Davis offers a dissonant opinion to the fore-mentioned insignificance of the female character. She instead describes many female characters as “predators,” and analyzes the roles of lead women in three prominent films of the nineteenth century. In each film, she finds parallels and similarities of cases of “female emasculation” and instances where “women are turned into objects of male desire” (Davis 47-48). Davis does not perceive female characters as being insignificant, just stripped of their power and misrepresented. She discusses how females of power are often portrayed as crazy