Film Analysis Of Mel Gibson's The Passion Of The Christ

The vision Christopher Nolan had for The Prestige (2006) was to add to the outbreak of street magician film, whilst playing a large dramatic subplot equal in grandeur to the magical performances within the film. In the final sequence of the film, I will analyse how the cinematography and sound resolves the plot so that it summarises the themes present in the film, whilst also invoking a response from the audience. Nolan predominantly uses close up shots, non-diegetic sound (music) and dialogue collaboratively to convey the dramatic, personal subplot of the characters and their relationships, whilst appealing to the audience bringing forth an emotional response from the audience. The heavy, slow, dramatic atmosphere of the ending sequence uses various techniques to summarise and uncover the underlying mysteries of the events throughout the film and consolidate themes introduced during the exposition.

The film, “City of God” portrays numerous of brutal acts of violence and crime. This film depicts the deviant acts of a sociopathic gang leader, Li’l Ze and his fellow members. He recruits numerous of young kids and teaches them how to become a hood. He kills those who try to stop him from getting what he wants, which is being the one and only drug dealer. He leaves the town of Rio in distraught and in fear of their own life. Even when someone tries to get out of the slum and wants to begin a brand new life, they are shot and killed. This gives the impression that there is no escaping the slums. Once you are a hood, you are always a hood. Though living in poverty, all but one of the characters, Rocket, beats the odds and decides to not be lured into the deviance. Although not all children are delinquents or have criminal tendencies, those who are learn from the intimate groups they associate with. These deviant acts are depicted in several sociological theories such as: Agnew’s General Strain Theory, Learning Theory, Merton’s Strain Theory, Reckless Containment Theory, and Labeling Theory.

Christine Caine’s speech at Passion is geared toward ending modern-day slavery and sex trafficking, and she makes her argument through the rhetorical development of the Christian Identity. Caine seeks to encourage her audience to adopt Christian values to change communities around the world. In positioning herself as a Christian, Caine works to establish credibility by using the Bible, assuming her audience will find the embodiment of truth within her speech. Caine makes her argument without using any statistical information to center the focus of her argument on scripture. Through referencing this scripture and offering anecdotes, Caine’s position then becomes powerful by equipping her audience with the ability to become directly involved

From when Christianity became the official religion of the Roman Empire in 380 A.D. to the postmodern age, the Christian Church had varying degrees of control on Western society as an authoritative figure, dictating moral decisions and controlling mass culture. This cultural super-influence, of course, bleed into literature, music and film as well as everyday life. With the decline of believers, Jesus’ contribution to American culture has surely not shaken. The

Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.

Two thousand years ago, the birth of Jesus, arguably the most influential man the world has ever seen, altered history forever. Christians know him as the Messiah, the son of God who came to save all of mankind, and for others, he may just be a great teacher and person of history. It is the latter that Reza Aslan attempts to shed an unbiased light on by comparing the Jesus that modern Christians believe in to the Jesus that Aslan believes would have fit into first-century Palestine: a violet revolutionary, dedicated to the eradication of the Roman government in Israel and the deposition of the rich priestly class. Aslan paints a portrayal of Jesus using knowledge of the time period, Scripture that has been taken out of context and misinterpreted, and most of all, the author’s imagination and powerful rhetoric to cover up his faulty argumentation. In his book Zealot: The Life and Times of Jesus of Nazareth, Reza Aslan recreates an interesting but purely speculative image of the historical Jesus through exploring the political and social history of first-century Palestine, the life and teachings of Jesus, and the development of early Christianity.

In this short extract, the hatred in the lines radiates off the page. The reader is given a clear picture of how Racial discrimination was so evident in those days. The hostility and hatred between Christians and Jews is very well presented and written. It allows the reader to further understand how life was back then and how it may or may not have changed. The author’s use of language and literary devices was cleverly used to show the reader what he was trying to

Maureen O’Connell provides ample information concerning the idea of passion in the sacred text Compassion and Politically Dangerous Discipleship. O’Connell presents us with the philosophy studied by Augustine of Hippo. Augustine essentially emphasized the spirit over the body. In fact, On Christian Doctrine, Augustine argues that the “counsel of compassion” natures a particular kind of wisdom that enables compassionate people to see God more clearly and love God more fully (O’Connell, 73-74). Through compassion,

Levine’s book titled The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus proves to be a highly informative resource when trying to understand the intricate relationship between Christianity and Judaism. Levine’s primary objective seems to be a desire to address the idea that there is a vast, irreconcilable disparity between the beliefs and practices of Christians and Jews. Levine’s central argument focuses upon a common misperception of this dissimilarity: it is the result of Jesus being in direct opposition to Judaism. Furthermore, she contends that only a decided openness and interfaith dialogue between Christianity and Judaism can truly provide the most complete and compelling portrait of Jesus’s life and work. To me, the most edifying facet of Levine’s argument was her call to anchor Jesus within the historical and cultural context in which he was teaching in order to best understand his work and his message. Levine not only provides support for this idea throughout The Misunderstood Jew, but near the end of the novel also offers up ways in which both Christians and Jews can reconcile these two ostensibly conflicting perceptions of Jesus. Therefore, in this essay, I will analyze Levine’s arguments regarding the importance of historical/cultural context in Chapter One and Chapter Four while synthesizing it with her solutions presented in Chapter Seven.

Christian themes are used in film so often because the Bible is such an excellent story with universal themes. Film makers cannot help but be inspired by such wonderful text and beautiful imagery. There can be no doubt that such perfection could only be by divine inspiration. This review will consist of examining Biblical themes in film, Christian themes in Frank Darabont’s

In our culture today we misunderstand the characters of Jesus because we are a selfish generation of people and we only think of ourselves. In Hollywood they like to have things to catch people’s eye, even if it is completely wrong they will still release it and stick the label on it saying that it is based on the real deal or on a true story. Yet when you actually watch the movie then read the book or the written event you realize that the movie is nothing like what the movie claimed/portrayed. This is because if the movie making companies had done the actual story their audience would get bored and wouldn’t find it at all interesting and the company wouldn’t profit. There for the companies take books like the bible and make movies of it and

Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between

In the movie, “Kingdom Of Heaven” directed by Ridley Scott, it explain the events of the Crusaders during the Middle Ages. In the beginning of the movie, Balian is saddened over the death of his wife and he meets a group of Crusaders led by Baron Godfrey who reveals himself as his father. During Balian’s trip to Jerusalem, his father, Baron Godfrey passed away and due to this, he is recognized as Baron of Ibelin in Jerusalem. The knight Templars led by Guy de Lusignan and Raynald of Chatillon are leaders who try to seek their own power by attacking villages. During the last battle, Balian is outnumbered by Saladin’s men but his hope was to protect the city and the people. He was able to arrange the peaceful surrender of Jerusalem with

Many Americans flocked to see Mel Gibson’s movie, “The Passion of the Christ.” On over 2.000 screens across America the viewed the “harrowing depiction of Jesus' last 12 hours in wide-screen vivid color.” (Allen 2004) People viewed images of Jesus being flogged, crucified and left to die. This violence caused some Christians discomfort with theology, and some Jews’ fear that it will “incite violence against them because of its portrayal of Jews’ involvement in Jesus’ death.” (Allen 2004)

Jesus of Nazareth was a beautiful movie recapping the life of Jesus Christ. This film had no bareness, no vulgarity, and no sex scenes. It was ideal for both the young and the older audiences. I do not recall anything that may have gone against the word of God. Jesus of Nazareth embellished the birth, life, ministry, death and resurrection of Jesus Christ. It remained true to the four New Testament Gospels of Matthew, Mark, Luke and John.