The Film Dreamworlds III examines the explicit nature and the objectification of women in music videos across music genres. A similar theme is presented throughout these various music videos as women are sexualized and exploited. In addition, many music videos display the domination and antoagonizing nature of a man controlling the numerous women submitting themselves to him. The portrayal of these images in music videos advertise and influence audiences to accept this behavior on screen, which in turn strengthens aggressive masculinity and the pornography of women. Furthermore, the only time I care to watch music videos are when I enjoy a song or because my favorite artist came out some interesting content. However, I do not readily go out
Dreamworlds 3: Desire, sex & power in music video The film I have chose is Dreamworlds 3: Desire, sex & power in music videos. There are a few directors of this film; they are Andrew Killoy, Jason Young, Jeremy Earp, Sut Jhally. The directors’ argument is that pop culture presents stereotypes about men and women in society that reflects a negative view upon the individuals. In the film Dreamworlds 3: Desire, sex & power in music video, the directors use an audience appeals to ethos, pathos and logos when they argue their case about the way men and women are portrayed in pop culture through unrealistic gender roles, exploitation, and fantasy lives through music videos which makes for a strong case. In the film Dreamworlds 3:
Director Sut Jhally, in his documentary film, “Dreamworlds 3: Desire, sex, and power in music videos”, analyzes the issue of how women are portrayed in the music world. Jhally, in his film argues how music and media has become a proud industry when it comes to advertising women, all for the benefit of popularity and record sales. Jhally believes these videos both inform and misinform our culture about our dominant attitudes regarding femininity masculinity, sexuality and race. He uses an empathetic tone in order to appeal to pathos, the feelings and experiences in women when he presents video clips that are somewhat offensive to watch as proof that women have become a common necessity shown in music videos. Often presented as being sexually aggressive and submissive, being objectified by men. He also intentionally wants to try to stir up emotions as he introduces song lyrics of women being called inappropriate names and images of women being fondled by men throughout the film. Sometimes, aggressively without consent.
Robin Thicke’s music video to his song “Blurred Lines” avidly contributes to the patriarchy, while portraying sexism, gender standards, and beauty standards. His music video can be analyzed from a feminist theory approach, as it’s evident that his song and video contribute to a patriarchal society and its inherently sexist and sexualized ideologies. The ideology behind the song and music video is purely sexual and about male dominance. The lyrics to the song and actions in the video exhibit extreme over sexualization and objectification of the women. Analyzing this piece of popular culture through a feminist approach opens up a provoking conversation about how popular culture functions in a patriarchal culture. Analyzing pop culture though a feminist theory can allow for a larger variety and more in-depth analysis about the social aspects and political agenda within popular culture.
This study works to examine the use of sexual objectification of women in music videos today. The primary purpose was to examine the differences between genres, specifically hip-hop and country. I tested the following; Women are more likely to be sexualized in hip-hop music videos than in country music videos.
In her article “The Venus Hip Hop and the Pink Ghetto: Negotiating Spaces for Women,” Imani Perry argues that the objectification of women in the music industry is normalized in our society. Her purpose is to persuade us that most feminists who fight against the objectification and exploitation of women are ultimately colonized by the sexual fantasies of men. As a law professor at Rutgers Law School, Perry structures her text in a very effective manner. Using a general-to-specific organization scheme, she begins by outlining the recurring image of sexualized women in music videos, then presenting various cases of prominent feminist figures in the music industry.
In the film Dreamworld 3, it examined how females in music videos are portrayed, the role women have, and want they desire. It focuses on the dreamworld that one would want and what they desire. These music videos shown in the video are an exaggeration or honestly a fantasy, that can only happen in one’s dream. It promotes sex, butts, and lust. In the film, women were portrayed as sex objects and not even part of the plot, just extras to attract men to the videos. All the roles women had were sexy nurses, sexy police officer, sexy anything to show that they only had limited roles in these music videos. Also, these videos showed the dream of being with various women and that women are always ready for sex. Music videos are all about sex and
The movie Field of Dreams came out in 1989 and was directed by Phil Alden Robinson and story written by W.P. Kinsella. The movie is about a guy named Ray Kinsella, and he lives in Iowa with his wife Annie and daughter Karin, with their yard being a farm to produce crops to make money. One day when Ray was out on the farm, he heard a voice saying “If you build it, he will come”. He went inside to tell Annie, but they didn’t know what it meant. A few days later, he still kept hearing the voice say “If you build it he will come”, and they imagined a baseball field in the middle of his farm and crops and saw Shoeless Joe Jackson. Ray then thought that if he builds a baseball field, Shoeless Joe Jackson might come back to play again.
It is suggested that one of the reasons why artists use misogynistic lyrics in their music is that they have internalized the negative stereotypes about women that are prevalent in American society. African women were historically portrayed as animalistic sexual beasts and African males in a submissive role, giving in to wild instinct or bodily impulses. The internalization of such stereotypes may be a possible explanation of the hyper sexuality within certain hip hop music. Various authors have argued that misogyny is merely an outgrowth of the cultural acceptance of misogyny at large.
All over history, music has been a critical commitment to people’s lives. Various kinds of music have been created after some time and impact people in unique ways. Of the numerous kinds that have come to frame, hip-hop has turned out to be more prominent inside today's standard pop culture. Alongside the formation of music recordings, hip-hop's popularity has taken off and changed from various perspectives. Inside the music videos of most hip-hop artists, men and women are portrayed in unmistakable and clear ways that may subconsciously influence our perspectives of the standards of today’s society. Hip-hop music videos are so present among the people that these depictions of sexual orientation parts frequently go unrecognized. The complicated
Within popular culture today, objectified female bodies can be represented everywhere from advertising images to magazine covers, television, music and many more. Through these media institutions, we allow them to construct social identities in ways that allow us to understand what it means to be black, white, Asian, male or female etc. Within many popular culture mediums such as music, stereotypical representations of racially marked female bodies are often formed. Thus, these representations also have the ability to create stories about a certain culture. In music videos, it does not go unnoticed that women are portrayed as objects whose objectives are to pleasure men. In this paper, I will argue how racially marked female bodies are represented. This paper will mainly focus on how these racially marked women are depicted in the hip hop culture. To demonstrate this, I will draw examples by using award winning music videos by Nicki Minaj, R.Kelly, 50 cent to exemplify representations of the female body and how they are objectified as sex objects. In conclusion, we will be able to see how the female bodies are used in mainstream hip hop videos to convey seductively.
Music has always served as a channel for African American men to eloquent the issues they have living as an oppressed entity. But because of how rap artist portray African American women in their songs and music videos, they have stigmatized black women as non-intelligent sexual entities. In Dionne Stephens’ and April Few’s article, they examine the eight sexual images of African American woman in today’s society which originated from Stephens and Philips study in 2003. The widely accepted images are the “Diva, the Gold digger, the Freak, the Dyke, the Gangster Bitch, the Sister Savior, the Earth Mother, and the Baby Mama” and they are portrayed in the hip hop music industry and culture. (Stephens and Few) These categories that society places the
Women are seen through the eyes of the music industry as little more than sex objects; causing them to feel of no worth, leading to extremely dangerous long term mental illnesses and eating disorders. Music lyrics/video is a key source of messages that advocate and encourage drinking, smoking, drug abuse, sexuality, sex-role stereotyping, sex and violence. Exposure to music videos, has also been correlated with early uptake of sexual activity. (AMCA, 2014)
The development of visual media has introduced the concept of The Male Gaze Theory. The Male Gaze Theory is defined as how women are depicted in the media from a male perspective, such as presenting women as sexual objects for men’s pleasure (Loreck). The article, inexplicitly, talks about the male gaze: “Up to 81% of music videos contain sexual imagery, the majority of which sexually objectifies women by presenting them in revealing clothing, as decorative sexual objects, dancing sexually, or in ways that emphasize body parts or sexual readiness.” The article talks about how women are sexually presented in the media which is what the male gaze encompasses the “male gaze” is a harmful contribution to the sexualization of girls and is also seen throughout the music video. The beginning of the music video shows 50 Cent walking into a brothel-type mansion where the camera pans to focusing on the writhing, half-naked women in the foyer of the mansion. This scene is viewed from a male’s perspective because the camera focuses on their sensual movements and physical assets instead of their normal facial expressions or more appropriate places on their body. Also, since 50 Cent is the only male in the mansion, the camera is only coming from a male perspective because brothels are only truly for a male’s pleasure. The other women in the video are objectified from their revealing clothing
A brief analysis of the lyrical content of many popular songs substantiates the fact that sexism and misogyny are significant problems within music today. In an article called Music and Misogyny: why we’re
The second reading of Dreamland continued telling the story of the heroin drug dealer, Enrique and brought the Oxycontin epidemic in the United States to the forefront.