Finding Dory

Ever since filmmakers started to explore the idea of focusing the story idea around ‘queer’ figures, people in society have been having mixed feelings about them. ‘Queer’ figures are basically people who are not within the male-female dichotomy. It is a term used to refer to homosexuals, transgenders and others who are unclear about their sexual preference. The queer film phenomenon was introduced in fall 1991 at Toronto’s Festival of Festivals, the best spot in North America for tracking new cinematic trends. (Rich 2013, Page 16) This got the ball rolling for more filmmakers to make films of different genres and subjectivity on this group of people. In this academic essay, the following thesis statement will be discussed – “The violence and

In their journal article of “Hetero-Romantic Love and Heterosexiness in Children's G-Rated Films,” Karin Martin and Emily Kazyak discussed how the animated Disney films as well as G-rated movies construct heterosexuality to young viewers – children, as they should not contain any of heterosexual scenes. According to the authors, young children are seemingly involved deeply in media world as it is a fruitful chapter of their sexual socialization; animated Disney films or other G-rated movies are what they are oftentimes engaged and attracted. It is always plotted as a stunning, beautiful lady waits for a brave, handsome guy to come to her life, then they would live happily ever after since the movies mark relationships between opposite sex repeatedly,

As a child I suffered tremendously with confusion, self hatred, and misunderstanding about my own sexuality. Growing up queer in a small town is never an easy thing. I went through years of denial, and hid all of my thoughts about what I thought could be. I was so muddled in an all too common train of thought that my first conclusion was that I was incapable of loving another human being. Having never experienced honest crushes or any emotional or physical attraction to the opposite sex, I was very frightened for my ability to one day have a family. This thought put me into a mode of paranoia and panic. I began to search any place I could for any other possibility, hoping for some form of medication or therapy to ail me of what I thought was a mental illness. After only a few minutes at the computer, I realized there was nothing wrong with my mind, or capability to love. I am just gay.

In this modern, judgmental society, countless people are held back because they are afraid of what others will think of them. Many times this can lead to depression, anxiety, or living an unfulfilling life. Essex Hemphill wrote a poem called “Commitments” in the point of view of a young man who experienced the previously mentioned complications. The most prominent issue in the poem is the speaker’s will to admit his sexuality. He is gay, which would most likely be disproved of in his southern culture. The speaker is left unfulfilled due to the fact that he lives the life of a person he is not, hiding his true self. He is afraid to show his family who he actually is because he is afraid of not being accepted. In return, he is miserable and feels

The magazine article describes the stark contrast in the portrayal of female sexuality between pre-Code and post-Code movies. Pre-Code movies are flagrantly sexual; although some contemporary film critics believe that women were simply embracing their sexual freedom through these pre-code films, the marketing for many of these brazenly sexual films often included derisive comments from males, suggesting that the intent of overt sexuality in films was more crude. Post-code films often used screenwriting strategies to stay within bounds of the Code. Denby argues that this censorship actually created a net benefit for women, who were given stronger personalities and more interesting plot lines instead of simply being sexual objects. The article suggests that censorship led to the inception of the screwball comedy genre, which was forced to “create sex without sex.”

For the next two years I struggled with the concept that I might actually be gay. By junior I was certain that I was in fact all the things that I was called in middle school, but because of the negative memories I decided it was a secret that I was better of keeping to myself. That was until the spring semester of my senior year in high school when I decided that I was going to live my life the way I wanted to. I would no longer allow people to scare me into being anything other then what I wanted to be I would live my life openly and honestly. On the evening of February 16, 2014 I came out as Gay on literally every social media platform I owned. The following morning, to my surprise, my classmates for the most part greeted me with open arms. As I walked from class to class I received a staggering amount of compliments and support. I was quite frankly overwhelmed when I did get a negative comment and a dozen people rushed to my

Around my middle school years, I knew something about myself was unique, but I could not quite put my finger on it. No one in my family was gay, the word gay was rarely spoken and I did not even know queerness existed. My family lived a very heteronormative lifestyle and I always assumed I would marry a girl and have children. I remember very clearly a day when I was in sixth grade, I was standing in the hallway after class and someone asked me, “are you gay?” I did not know how to react, I did not even know what the word “gay” meant. I immediately replied “NO” as the term gay was always used synonymously with stupid. After school that day, I asked my grandma what it meant to be gay and she described what it mean to be gay. In that moment,

Living in a world full of social perceptions, expectations and limitations make it difficult to survive when everything about a person contradicts those social ideals. Humans are composed and influenced by multiple constituents: they are more than just “gay,” “fat,” or “white.” But because of a society filled with magazines, super models and stereotypes, it’s easy to lose sight of that. Secluded, pushed away and punished, Joe Schwartz lived most of his adolescent life alone, like many others, due to his sexual orientation. From reading his life story, a new perspective can be seen.

Growing up gay during adolescence, a time when a sense of self is being developed, realization of who you truly are, is often not possible for young gay men. Being different, not seeing yourself in characters on television or in books, or knowing a gay couple living in a long-term relationship deepens your doubts of being accepted by your family or friends for who you are on the inside. Hiding feelings of attraction toward other males while trying to cope with male hormones is a challenge. Frequently the choice made is trying to fit in, run with the other boys, pretend you are interested in the opposite sex, and measure up to society’s hyper-masculine ideal. Feeling awkward in a life that feels foreign to

Published by the Huffington Post, 20 year old Austin Fisher voices his process of coming out in his article entitled “The 3 Sides to my Coming Out Story”. I choose to analyze and reflect on this text for I believe it displays various situations and perceptions in response to one coming out. The author starts by explaining how he came to terms with himself. When Fisher was younger he idolized his brother’s bravery for announcing his homosexuality to the world. This planted a seed in Fisher’s mind that would not seem to stop growing. Though deep down he knew he was gay, he was not ready to admit it to himself or the outside world. Instead, Fisher suppressed his “gay side” and reinvented himself. He got a girlfriend and views “coming out” as overrated, for Fisher views it as unfair and unjust that because of his inherently “wrong” sexualtity he has to go through an emotional process of explaining who he is attracted to the people he loves.

If a respectable mother is exclusive of her sexuality, gender non-conforming lesbian mothers already exist as illegitimate parents. The heterosexual matrix instils the notion that gender non-conformity marks sexuality – more specifically, non-heterosexuality. Female bodies stand antithetical to masculinity (Moody 2011). The subtleties of Stef and Nic’s masculinity mark their lesbianism in contrast to Lena and Jules femme because without the slight masculinity, Lena and Jules’ “lesbianism disappears, or, more accurately, never appears in the first place” (Martin 1996). This is perhaps why the characters all lean toward femininity. While the productions allow room for lesbianism, it is what Roseanne Kennedy refers to as an “absent presence” (Suk Gersen 2009, 513).

“Coming out” is a means of identifying one’s sexual orientation as gay, lesbian, or bisexual. At its most basic, “coming out of the closet,” means being honest with those around you—friends, family, colleagues, and so forth—about your sexual orientation, about whom you are. It also means acknowledging one’s sexual orientation to self. Such disclosure is an ongoing, lifelong process rather than a one-time event. New personal, social, and professional situations require gay men and lesbians to make decisions about the degree to which they can be open about their sexual orientation (Morrow, 1996).

Growing up everyone is told that they are unique. “Be yourself,” “use your God-given talent,” and other expressions such as these impress the aforementioned narrative into our minds. Thus, when I was around thirteen years old, I thought my sexuality was just a part of me that only I had. I wanted to share this feature about myself; I wanted to take pride in it and show it off. Coming out to a close few friends showed positive and emotional responses. Riding on this high, I was ready to embrace myself in high school. Yet, my naivety took the best of me as I was going to an all male, religious high school. My sexuality has provided me with experiences that have and will continue to shape my life. These struggles, whether they are internal or external, have provided me with invaluable skills.

There is much debate that homosexuality is a developmental problem caused by a weak bond between a father and son during one’s childhood. A failed relationship with one’s father can lead the boy to not fully internalize male gender identity and develop homosexually (Baird & Baird, 1995). Consider the gender development of identity. Infants indentify with their mother who is the first and primary source of nurturance and care. As girls age, they continue to identify mostly with their mother and boys shift towards their father. Through a father-son relationship, masculine identification is attained which is necessary if the boy is to develop a normally masculine personality (i.e. heterosexuality). This development task helps explain why boys have more difficulty than girls in developing gender identity and may also explain the higher ratio of male to female homosexuality (Baird & Baird, 1995). It is important that

The sexual orientation identity development is a theoretical model that conceptualized the resolution of internal conflict related to the formation of individual sexual identity. For sexual minority people, it is commonly known as the coming-out process (Bilodeau & Renn 2005). There have been many different models elaborated to explain such process. All of them share similar stages: awareness, crisis, and acceptance (Loiacano 1989). When individuals become aware of their queer feelings and attraction, they try to block these homosexual feelings by constantly denying and minimizing them. This mechanism of defense leaves negative sequelae in their overall psychosocial well-being (Bilodeau & Renn 2005). Individuals tend to pass by a