Finding Mañana

One Marielito remarked on his venture to the United States, “Well, if I’m looking back 30 years ago, the decision of just leaving the country, getting to the embassy, I think it’s that it was a blessing of having the opportunity to leave the country, and especially to come here directly to the US. We didn’t have no hopes to come here. And I think that I have a wonderful family, many opportunities throughout my life.” The American Promise, in the ideal sense became a tangible and practical element within society for exiles, as it made clear the goals and aspirations of the exile community. Exiles seem to share similar sentiments in not wanting to return to Cuba, amidst the history of suppression, oppression, and hardships. “I’m super grateful to this country. I’m grateful to everything. I mean, this is my life. There’s no way I’d go back. Even if anybody would tell me, here, you got your house back in Cuba, I would never go back.” This sentiment summarizes and represents the mindsets of many exiles, at their time of expedition to America, and

Castillo Bueno, Maria De Los Reyes, and Daisy Rubiera Castillo. Reyita: The Life of a Black Cuban Woman in the Twentieth Century. Durham, NC: Duke UP, 2000. Print.

During the Cold War, relations between Cuba and the United States were icy. Cuba was allied with the USSR, America’s enemy, and was well within their sphere of influence. With events like the failed Bay of Pigs invasion and the Cuban Missile Crisis happening on their soil, Cuba was at the center of the Cold War. Between ideological differences and their alliance with Russia, Cuba became an enemy of America as well. It took the efforts of ten American presidents, six Popes, and countless other actors, but Cuba and America are finally in the process of normalizing relations. There is still work to be done, but the path is clear and the time is right. However, one cannot simply ignore the last fifty years. In that time, millions of lives were affected by the lack of social, economic, and political ties between the U.S. and Cuba. In this paper, I will analyze the last fifty years of U.S. - Cuban relations by looking at the involved actors, their means, and their values and interests through the lenses of two paradigms, realism and constructivism.

Even though Cuba is a little under 100 miles away from the United States, the relationship between the two countries has created an atmosphere full of tension and perpetual mistrust. When Fidel Castro decided to align Cuba with the U.S.S.R. and become a communist country, the United States of America was stunned and highly insulted. Because of their relationship, both countries have played a back and forth game of trying to outdo the other. This game and state of affairs in Cuba has created a large influx of Cuban immigrants looking for better opportunities and trying to escape poverty and persecution. This paper will be focusing on Cuban immigrants and examining different Cuban immigration laws, which allowed them to easily become United States citizens, including; the Cuban Adjustment Act, The Immigration and Nationality Act Amendments of 1976 and the Wet Foot, Dry Foot Policy. It will also discuss whether the Cuban immigration laws are unfair to other foreign immigrants and whether the laws are relevant today. Finally, we will be considering the future and try to predict how the laws will change with the changing diplomatic relations between Cuba and the United States and the imminent removal of the Embargo Act.

In the 1950s Cuba had a Revolution. There was many causes of the Cuban Revolution. The Cuban revolution lasted 6 years from 1953 through 1959, “included president Fulgencio Batista's dictatorship, brutal suppression and poverty. These factors led to a revolution led by Fidel Castro to overthrow Batista and his government”. This is why this all started. This relates to the book because in the book Sonia’s parents die because of this revolution and its affecting her life because she doesn't want to let her kid go to war in Afghanistan. She lived in Cuba and she moved to the U.S because of the revolution and because her parents died in a revolution she doesn't want to lose her son just like she did with her parents. One of the reasons why Melinda

Cuba is merely one example of a society. Juan Cabrera is simply an ordinary example of an individual. What The Lonely Crossing of Juan Cabrera by J. Joaquin Fraxedas bring to light is the extraordinary effects of stepping outside the comfort zone of following the expectations of those that lead our governments. Although the situation was unlike our own it highlights what could very well could have

The effects of the Cuban Revolution on women’s lives and gender relations in Cuba from 1959 to 1990 include that some say women have not reached equality yet with men, women gained more opportunities for themselves, economy and politics, and also how women still had responsibility for children and home, not men.

The study of race relations in contemporary Cuba indelibly requires an understanding of the dynamic history of race relations in this ethnically pervasive island of the Caribbean. Cuban society, due to its historical antecedents of European colonialism and American imperialism, has traditionally experienced anguished and even tumultuous race relations. Racial disharmony has plagued Cuban society ever since the advent of the Colonial institution of the plantation system. Thus, in order to acquire some understanding of Cuba’s dynamic race relations one must study and investigate the evolution of racial tensions and the quintessential

Author, Pablo Medina, in his reflective memoir, “Arrival: 1960” illustrates his transition from Cuba to New York as a young boy. Medina describes how his first impressions differed from what he thought he would encounter. He faced new challenges, involving his race, that never occurred back in Cuba. By reflecting on this experience in a first person point of view, Medina depicts the disappointment that he and other immigrants face while adapting to their new world.

Generations upon generations of people have been thriving in Spanish speaking countries. Cuba is no different, through traditional clothing and special holidays they always are in tune with the past. With flamboyant traditional attire, that rivals the suns bright color and Spring flowers, coupled with fun to watch free flowing up beat music like Guaguancó or Pachanga, the Cuban culture is very exciting. In order to start to describe my family ties with Cuba, I will use an analogy: With every spin of a vibrant dress it seems as if the hands of time slowly turn back time. As the clock goes back so does my family history. In the early 1920's my great grandmother and her family made the trip from Spain to Cuba. Ever since then my family has had bearings

Cubans have had a long history of migrating to the United States, often for political reasons. Many Cubans, particularly cigar manufacturers, came during the Ten Years' War (1868-1878) between Cuban nationals and the Spanish military. Yet the most significant Cuban migrations have occurred in the last 35 years. There have been at least four distinct waves of Cuban immigration to the United States since 1959. While many, perhaps most, of the earlier migrants were fleeing Cuba for political reasons, more recent migrants are more likely to have fled because of declining economic conditions at home.

The Effects of the Cuban Revolution on Women’s lives and Gender relations in Cuba from 1959 to 1990

The readings for this week consisted of the second half of Conceiving Cuba by Elise Andaya (2014). This half of the book focused on abortion, gendered work and surviving through migration (Andaya, 2014). Overall, Andaya (2014) focuses less on reproductive health and women than one would expect, and instead provides more of a critique of the shortcomings of the socialist revolution in Cuba. These critiques get in the way of Andaya’s (2014) narrative and ultimately detract from the discussion of reproductive health in Cuba.

These extravagant women were revered by their generation, and according to the Cuban foreign minister in 1958, Andrés Vargas Gómez, "She was a sacred creature and it was her right to have precedence in all things." While the number of professional women in Cuba grew throughout the first half of the twentieth century (lawyers, doctors, businesswomen, journalists, teachers, and musicians), the huge discrepancy between them and the average Cuban woman was not shrinking. The view of women as pura o putas existed, and equality was a long way away. According to Lois M. Smith and Alfred Padula, the long-term deficit of women in times of slavery played a significant role in the construction of sexual relations in Cuba (p 9). During slavery in Cuba, there were very few slave women, and white women only represented ten percent of the Cuban population.

The time of the Cuban Revolution was a great deal of turmoil, not just in Cuba but in almost every corner of the world. It was 1945, shortly after the end of World War Two, and the Cold War was taking off between the United States and the Soviet Union. Cuba, in the middle of its own war, was caught up in the international politics of the Cold War. The interaction between international and domestic politics played a major role in the outcome of the revolution. The result of the revolution left Fidel Castro in charge of Cuba.