Fire from Heaven by Mary Renault

Erikson explains that to most English people of the 16th century, Puritans became an annoying sect of rebels. Overbearing and unrelenting, many detested the exaggeration of conventional values that the Puritans displayed. Feeling restricted by the formalities of the Church, Puritans quickly became deviant in the eyes of society. By moving to Massachusetts Bay, Puritans hoped to create their own ideas of what is “right” and “wrong”, much like any community attempting to set boundaries. However, problems arose when laws were to be mandated in a Biblical sense. God could not sit at a pulpit in a courtroom, so then how would a strictly religious group maintain itself? As Erikson states, “one of the surest ways to confirm an identity, for communities as well as individuals, is to find some way of measuring what one is not”. From this, they developed a keen sense of Devil distinction – that is, ways in which the Devil presented himself through the behaviors of individuals.

The Puritans tried to purify the Church of England by protesting. They wanted to purify all Roman Catholic practices but were prevented from doing so. In the 1600’s the Puritans started arriving in America to form their own religious freedoms and practices of worship hoping to share the “light” of their religion to the rest of the

In the 1630's and the 1640's, the Puritans traveled to the colonies to detach from their opinion of a convoluted Church of England. They set up towns and started new lives that were all based on their idea of a pure religion. The Puritan's definition of a pure religion did not include many of the ideas of the Church of England. They built the colonies and made a system based upon the idea that God was the most important aspect of life. Puritan ideas and values influenced the political, economic, and social development of the New England colonies from 1630 through the 1660’s by spreading their beliefs into every facet of daily life. Politically their ideas regarding what was considered sinful behavior and how power was separated among the

During the 1630’s, there was a group known as, the Puritans. The Puritans immigrated from England to America, for the sole purpose of religious freedom and their belief that the church of England needed reform. Puritan author’s, Anne Bradstreet and Jonathan Edwards, conveyed their messages and beliefs in their writing . For these two authors, they were working around the same foundation, Puritanism, for the intended messages. Admittedly, there is a disconnection in belief between the two. Edward’s writings take Puritanism to the extreme whilst Bradstreet’s works show a more traditional view in the religion while staying true to it.

Seventeenth century Puritans had several aspirations, successes, and failures when it came to creating a model society. They had many successes in their society, some examples are their education system, their advancements in equality for women, and the way they created a tight knit close society. Although they had many achievements, the Puritans also did fall short in many aspects of their society. They ultimately did fail at their perfect society, and that is a very important aspect since that was their main goal. They also were very strict about their policies regarding the church. Once the generations progressed, they had to create new rules to allow people basic religious rights such as baptism. They also fused church and state, which was necessary in a society such as this, but it ultimately hindered progression such as allowing non church members to vote. As the years progressed more and more non Puritans entered the Puritan society, this hindered society because eventually the small majority was making the most riveting decisions. Ultimately the Puritans had both failures and successes when attempting a model society, but the weight of the failures simply outweighed the successes.

The development of the New England colonies from 1630 through the 1660s greatly reflected the Puritans’ fundamental ideas and values in result of the large Puritan settlements in the region. The Puritans were deeply religious colonists who fled Britain in hopes of a better life where they could practice their beliefs freely. As a result of their practices in the region, they politically influence the values of the limiting power of the government, separation of church and state, and direct democracy. Economically, Puritans influenced the hard-work ethic, self-efficient farms, and fair business transactions in the region. Not only that, socially, the Puritans’ values led to greater emphasis on education and racial prejudice. As the Puritan

The 17th century Puritans were known to represent a religious group migrating from England to America in order to practice religious freedom. These groups were determined to “purify” churches of England from Catholic practices. Puritans are known for their religious, social, and political influences on early America. Edmund S. Morgan’s novel The Puritan Family highlights a part of history that many would tend to look over upon- that is, the complex structural life of Puritan Families in the 17th century.

Activism, culture and value have always had a tremendous influence in society. When it comes to the Appalachian region of the United States, people tend to see our culture and values differently. The individuals of the Appalachian region have been stereotyped for far too long, people forget that West Virginia has played a huge role in building this country. Our coal miners have put their lives in danger time and time again, some losing them, for worker’s rights. The Battle of Blair Mountain was the largest labor rebellion in the history of the United States. This was the foundation of the movement for eight hour work days and minimum wages. The novel Storming Heaven by Denise Giardina is a fictionalized tale of the conflict that took place in these coal fields of West Virginia. The novel brings to light the stereotypes, race and religion of the Appalachian people.

As the Puritans left England to escape religious persecution, they established a thriving society in New England, based on puritan doctrine, virtue, and the church. They intended to create a utopian society that would honor God's laws. They intended for this utopia to be an example to the world. However, as religious dissenters gained a voice, Puritanism seemed to splinter and secular concerns became more important to the citizens of the New England area, the region lost the homogenous culture it once had.

For the Puritans in the early New England colonies life was by no means easy, but there was the possibility to expand their beliefs free from the persecution from Church of England. They had the opportunity to create their ideal society under God with the bible as their law from which they would define how to live. The Puritans set out to create their model society which could spread and cull the impurities from the church. But how did these beliefs and goals ultimately effect their society?

The Puritans goal in New England was to create the perfect pure society where nobody sinned and God ruled completely. They attempted this by making laws about and regulating every aspect of life in the colony. To achieve this, the church needed to rule the colony. And if the church ruled the colony, only the real Puritans could be part of the church. They believed only a minority of the population pure enough to be a part of the church. In reality very few people were ever able to give enough evidence that they had completed their part. As a result, two-thirds of the population failed to qualify as church members. The Puritans enacted many laws to keep the non-Puritans living religious lives. They created an official whose only job was to check up on ten families daily to see if anything out of the ordinary was happening and to make sure everyone who was able went to church. Their idea was that everybody, even if they weren’t part of the church, should be very religious. Therefore they created their laws with principles based on the Old Testament. They dreamed of a society where everybody followed the laws and lived a peaceful, god-fearing existence. To make this dream realizable, the Puritans created severe penalties for breaking the laws. These ranged from whipping and being thrown in the stocks for minor offenses, to banishment and death by hanging for serious ones. To be a good Puritan one had to work hard all

Over the years, people broadcast the Puritans as a group of people who were extremely legalistic and against anything that would be considered fun in the modern world. This incorrect broadcast of the Puritans has led to many misconceptions about how they lived when they came to the New World and settled in the Massachusetts Bay Colony. The Puritans were not legalistic, but rather sought to please God by creating a society that focused on fulfilling their calling through the institutions of family, work, education, and government in a positive environment. This led to a fruitful society when it followed in its original intentions.

Puritans may have tried to give themselves the appearance of a perfect society, but it was really just as corrupt and full of sinners as any society today. In the Scarlet Letter by Nathaniel Hawthorne, The Crucible by Arthur Miller and “To My Dear and Loving Husband” by Anne Bradstreet, there is evidence for this. In Puritan literature, although they try to hide it, sin is very common, in that Puritans do the opposite of what they preach, but still harshly punish those who sin.

The puritans believed in the doctrine of a “calling” to do God’s work on Earth. One could only be a part of the church clergy if they had experienced a conversion and followed the doctrine of the “calling”. However, Puritans were not tolerant to others that did not share the same religion or beliefs as them.

In the 1950’s the melodrama genre came to age and there is no better example than Douglas Sirk’s All that Heaven Allows. The melodrama followed some basic characteristics which can be identified in the film. First and foremost the narrative of the melodrama focused on the family. All that Heaven Allows follows the narrative of the typical melodrama but at the same time also challenges the social conventions. While Sirk follows many of the key themes he does so in a more detached fashion. The protagonist Cary is bound to her community by her social class. Change was occurring in society and the melodrama displayed people’s restraint to this. In All that Heaven Allows Sirk began his focus on the female and her desires in contrast to the more conservative male focused melodrama. As with the melodrama the legibility of the story, displayed through the plot, is simple and easy to follow. “Our engagement with the story depends on our understanding of the pattern of change and stability, cause and effect, time and space” (Bordwell and Thompson, 2008). The linear time flow of the film allows for it’s simple understanding. This is added to by the expressiveness of the melodrama, where everything is brought into the open and nothing is left unsaid. The expressiveness of the melodrama is also represented in the highly expressive mise-en-scene. Sirks use of colour, the human figure, camera work, lighting and music allow him to portray suppressed meaning and significance.