First Century Christian Persecution

Tertullian claimed that “the blood of the martyrs was the seed of faith”. How did the persecution strengthen Christianity?

In the early Church, martyrdom was considered a "baptism in blood," similar in itself to the baptism in water. The baptism of martyrdom was at the origin of the conversion of many. To be a true disciple is to die as a martyr. The rationale of costly discipleship is witnessing to non-Christians. This shows that martyrdom can communicate much more deeply than any other discourse. It is difficult to evaluate the intensity and scale of persecution against Christians of the first three centuries; nevertheless what we have are some documents that shed light on the frequency of these afflictions. During the first century, there were occasional persecutions under Nero’s reign, especially the fire of Rome in 64 CE, which Christians were accused of having

Christianity was frowned upon by the Romans. The Roman Emperor wanted the people to worship him and the Roman Gods. Christians were blamed for many of the misfortunes that happened in Rome. Due to the belief that Christians were to blame they were ostracized, tortured and even killed.

Christianity during the early century was very difficult for many Christians. As many Christians were persecuted for not worshipping pagan gods.

But neither human resourcefulness nor the emperor’s largesse nor appeasement of the gods could stop belief in the nasty rumor that an order had been given for the fire. To dispel the gossip Nero therefore found culprits on whom he inflicted the most exotic punishments. These were people hated for their shameful offences whom the common people called Christians. The man who gave them their name, Christus, had been executed

During the persecutions, churches and scripture were destroyed. Many were killed and tortured. Despite this, many remained brave and unafraid according to accounts. The idea of redemption and a magnificent afterlife led many Christians to almost fervently pursue martyrdom. These martyrs were glorified, and miracles were reported to have occurred in their presence. They refused to reject Christ and, in turn, were subjected to torture and humiliation. Eusebius describes the proceedings during the Great Persecution: “…the rules in question brought a certain man into a public place and commanded him to sacrifice. When he refused,

Nero, even today, is renowned for allegedly setting fire to his own kingdom (for his

According to Gaddis (2005) some of the Christians were tortured as well as being burnt alive, while others were publicly executed. Furthermore, it would seem that the more the Romans persecuted them, the more their hatred grew for them, as they believed them to be disobedient and a danger to the Empire. As such they did everything in their power to rid themselves of the Christians. The only consequence for the Christians at this time was, they either obeyed the law by sacrificing to the Pagan Gods or face persecution. However, Gaddis (2005) suggests that some of the Christians looked at the Roman persecution as not so much a Roman persecution, but one from their own God, who was testing their faith so that they could repent for their

In contrast to the persecution experienced by early Christian followers, Christianity today does not experience the level of outward persecution. Christianity is practiced in an atmosphere nearly void of violence. It was not until the reign of Constantine when Christians were authorized to practice their chosen faith. The “Ediet of Milan”(313 A.D.), gave official recognition to the Christian faith, thus ending persecution within the Roman Empire. Before Constantine’s rule, there were many rulers eager to drive out the Christians. The Emperor Trajan (98-117 A.D.) established the first official policy relating to Christians and how they should be dealt with. Diocletion and the Apologists were the last of the persecutors in this era before Constantine. This marked the end of open persecution

Why did Emperor Nero persecute these poor, innocent Christians that did no verified crimes? Well, he had many theories that were not all one hundred percent accurate. Emperor Nero had many conspiracies such as, that they started the Great Fire of Rome, and that they were being inappropriate with other family members.

Many had issues with Christianity and believed that those who supported or practiced it should be killed. The most known case is the emperor

Christians were persecuted in the early centuries after Christ. When we hear about the persecution of Christians, you hear about genocide or Christians being dragged out of their homes to be eaten by wild animals. Christians were seen as traitors and were also blamed for the cause of every public disaster. Around 115 C.E, there was an emperor named Trajan. Trajan stated that if Christians refused to make sacrifices to the Roman gods then they would be punished by death. On page 88 it also stated, “...Christians would not go along with the sacrifices necessary for the good of the empire, and so were traitors of the empire.” Another known emperor was Nero. Emperor Nero was also involved in the persecution of Christians. Nero had caused a great

During the first decades preceding Christ's death, Christians were tolerated but not really liked by the general population of the Roman empire due to their refusal to acknowledge the emperor as a living god. This act of defiance was considered heresy by the state .The real mass persecution of the Christian people came during the reign of the emperor Nero who needed a scapegoat on whom to blame the great fire during his reign.

According to the sources the Christians were hated by the people of Rome. According to a source, that was written by Tacitus in 64 AD, they were “ a class hated for their abominations, who are commonly called criminals......... an immense multitude was convicted, not so much on the charge of arson as because of hatred of the human race.” (Tacitus, Annales 1a). They were convicted of crimes due to the fact that the Romans hated them. The

the blame upon the Christians. He did this for two reasons: to excuse himself of the