First They Killed My Father by Luong Ung Essay

The Cambodian Genocide was the result of imperialism, ethnic supremacy, ultra-nationalism, anti-colonialism, a power grab, and religion. It began with the Cambodian people struggling against French colonization and grew in inspiration from Vietnam (end genocide). The French believed that Cambodia was a gateway into China to expand their trade with Southeast Asia. The French occupied southern Vietnam and wanted to expand their territory. There were many civil wars and invasions in Cambodia fought between the Vietnamese and Thai, and it greatly affected Cambodia. While the French did help Cambodia become independent and grew their infrastructure, while exploiting Cambodian labor, they failed to educate Cambodian people and establish a solid and effective judiciary system (Cambodia tribunal). Thus began their feelings of anti-colonialism. During the Vietnam War, the U.S. used Cambodia as a base to regroup, but also bombed the country to kill suspected Viet Cong targets. This began their feelings of imperialism and ultra-nationalism. The Khmer Rouge began feeling great animosity towards the West for their influenced corruption to Cambodian land and its people. Between January and August of 1973, 300,000 Cambodians were killed by American bombers that had joined forces with Lon Nol, head of the Khmer Republic.

Later that same year, Pot and the Khmer Rouge took control over Cambodia. Pot wasted no time in starting his mission to reconstruct Cambodia. He thought that all the educated people needed to be killed (Melicharova). Also he thought that all noncommunist aspects of Cambodia needed to be wiped out. All rights you had were now gone. Religion was banned and if you were any kind of leader among the Buddhist monks, you were killed instantly (Melicharova). All kids were taken away and sent to work in the fields (Melicharova). If anyone was currently working and had a job, they were immediately killed along with their family members. It got so bad that you could be killed for just laughing, crying, and knowing another language. The Khmer Rouge motto was “To spare you is no profit, to destroy you is no loss” (Melicharova). If you were lucky enough to escape death, you were put into the fields working usually from 4am to 10pm unpaid (“Pol”). From lack of food and sleep, people often became very ill which sadly led to death.

In the late 70’s, nearly 2 million Cambodians died of overwork, starvation, torture, and execution in what became known as the Cambodian genocide. A group known as the Khmer Rouge took control of the country in April 1975. Over the course of

April 17th, 1975; the day that Loung Ung’s life changed forever. The Khmer Rouge marched through the city of Phnom Penh, ordering the evacuation of all those they believed to be “corrupted”. Loung and her family fled when she was only five years old, and thus their new life of terror, starvation, and hard labor began. It would have been easy for her to give in to the fear and despair, yet even as a young girl she showed great resilience. While planting rice in the fields of a child labor camp, Loung feels leeches crawling between her toes.

The Cambodian Genocide happened between 1975 and 1979 in Cambodia where the Khmer Rouge, a guerrilla group, over threw the government and started a regime to bring Cambodia back to year zero . The Khmer Rouge called this the Democratic Republic of Kampuchea . Their aim was to purify society from the influence of the west, and to create a communist country . The Khmer Rouge started this by destroying what was left of the old society and executing the wealthy, educated and military people. They banned all outside languages and religion. An estimated figure of 1.7 million Cambodians where killed during this period by the Khmer Rouge .

Between the years of 1975 and 1979, an estimated 1.5 to 3 million people were killed by the Khmer Rouge during the Cambodian genocide. First They Killed My Father is the story from the perspective of a five year old girl, Loung Ung, and how her life was changed by the Khmer Rouge. Her and her family were forced out of their home, and into labor camps where they were to work for food in order to survive. They relied on each other, and pushed through the Hell that they were unfortunately placed into. In the memoir, First They Killed My Father by Loung Ung, the author demonstrates how the Khmer Rouge use the techniques of confiscation, dress regulations, and food rations in order to remain in control of the citizens.

Childhood wartime experiences have an impact on Ung’s life. Loung Ung is a Cambodian-born American human-rights activist and lecturer. She wrote a memoir called “First They Killed My Father” and talks about the war in Cambodia and experiences. As a result of the war in Cambodia, Ung’s childhood was impacted because she experienced no freedom of religion, a lack of privacy and a lack of individuality .

Loung Ung 's First They Killed My Father: A Daughter of Cambodia Remembers follows her struggles as a child during the Angkar rule. Children in Cambodia directly suffered from trauma, which obviously dismisses the myth that children experience less pain than adults. The importance of Ung 's book is the emotional impact she has on the reader because she gives a voice to the victims and to the dead. As Americans, this topic, the Cambodian genocide does not get taught commonly in education. It shows the trauma that the citizens went through and how it affected the country.

Loung is a ten-year-old girl living in the town of Phnom Penh in Cambodia. Loung was once a normal village girl. She had friends and went to school. All that changed when the Khmer Rouge came into power in 1975.“When Pol Pot’s communist Khmer Rouge stormed into the city April 17, 1975, my charmed life came to an end. On that day, Cambodia became a prison and all its citizens prisoners.”(1). Loungs life takes a sudden turn, Her once luxurious life has turned

During times of trouble it is the structure of families which bring stability and fuel resilience. Families often support each other to survive a trauma because they are support systems. The Cambodian genocide led by the Khmer Rouge regime attempted to tear apart families and exploit their special bond. The Khmer Rouge soldiers took towns captive or burned them, and recruited youths to join their cause (Pran IX). From 1975 to 1979, all Cambodians were forced to live in labor camps and were forced to work fourteen to eighteen hours a day with only a single bowl of rice to eat. Family members were separated from one another purposefully to lower morale. During this period an estimated one-third of Cambodian’s population died due to malnutrition, illness, and execution (Pran X). Children of Cambodia’s Killing Fields: Memoirs by Survivors compiled by Dith Pran is important because it confirms the horrors of the Khmer Rouge regime, explains how the Khmer Rouge gained power, and how the Khmer Rouge attempted to indoctrinate young children against their parents.

Do monsters make war or does war make monsters? If it weren’t for the poor the rich wouldn’t be able to be called rich, for the rich wouldn't be able to be compared to anything above or below them, so they would be ordinary. In First They Killed My Father By Loung Ung, The Pol Pot's Khmer Rouge government has people flee the city only to be forced into camps where they are told they are all equal and all have to do the farm labor. The government are trying to get rid of the city dwellers, the ones they say are lazy and all the ones who prove they aren't useful are killed. The world they live in now the government as total control even over their food. The government can force people to be cruel, live in fear and worry, and change who they are.

During the rule of the Khmer Rouge, many innocent people were put through harsh treatment including rape, slavery, and torture. Along with all of these things, many of these Cambodians were killed for being too weak to work or do anything else. Pol Pot, who was the leader at this time, has been estimated at killing around 2,500,000 Cambodians, which is nearly 20% of the population. During the novel it is apparent that the author 's purpose is to describe how life was during this time for a young boy named Arn, show how brutal survival was for those who did, and how the Khmer Rouge brainwashed their victims.

There is a Khmer word that describes the fate of two million people, about a quarter of the Cambodian population at the time – “Kamtech”, whose meaning is “to destroy with no traces left behind”. The responsible party is the Khmer Rouge, a political group who during the mid to late 1970s enacted a revolution according adopted the communist ideal of elimination of a social class system, and attempted to force that ideal on the population of Cambodia. Their leader was Pol Pot (born Saloth Sar), who promised that the policies set by the Khmer Rouge will bring the country to a state of utopia (Ly). If one were to look at film and pictures taken during the Khmer Rouge’s rule, there would be nothing to indicate that Pol Pot’s promises did not come to fruition: the surviving footage is almost entirely propaganda produced by the Khmer Rouge, and depicts Cambodia as the promised utopia (Panh). How can it be though, that in a country where the communist ideal has come to be, where everyone is equal and has their needs provided, that two million people are killed over the span of four years? Rithy Pahn, a film creator, tells the story of the missing people through his film The Missing Picture. In it, he tells stories of his experiences as an adolescent during the Khmer Rouge’s regime. The Missing Picture is ultimately about providing a replacement to the footage of Panh’s experiences (that was destroyed by the Khmer Rouge)—as a memorialization of the events that took place under the

The Khmer Rouge carried out one of the most horrific genocides in the twentieth century. The nation of Cambodia was in a near-decade civil war between the Communist (Khmer Rouge) and the monarchy and then the Khmer Republic. The Khmer Rouge won the civil war and controlled all of Cambodia from 1975 to 1979. During this time, they committed horrific crimes against their own people. This genocidal regime was one of the worst events in the later years of the 1900s, and it is not well talked about in schools. The Khmer Rouge movement started back in the 1940s when Cambodia was fighting for freedom from the French government. Over the years, the Northern Vietnamese influenced much of the group's practices and beliefs. They gained so much members during the Lon Nol era because many Cambodian people lost family from the American bombings (whom Lon Nol was allied with). Through fear and threats, the Khmer Rouge scared the people into moving into the countryside. They abolished all things that have to do with capitalism. They brainwashed people into starving the population, torturing the “accused”, and murdering any who oppose the Khmer Rouge way of life and leadership. This led to widespread poverty of Cambodia, and the people learned to love and respect everyone because of the hate shown to them during this horrific event. Many, til this day, still do not share their stories of what happened during this time because they are scared to be reminded of what was committed against them. That is why the country is still corrupt today because the two-decade old prime minister Hun Sen was an ex-Khmer Rouge Soldier.

Ever since the actions in Cambodia occurred, it has been debated whether it was an actual genocide. The general definition of genocide is the purposeful and methodical execution of a national, racial, political, or cultural group. The Khmer Rouge in Cambodia demonstrated that a government can be guilty of genocide against its own nation. The radical communist party led by Pol Pot took over Cambodia from 1975 to 1979. After 1979, the Khmer Rouge left a traumatized Cambodian culture that continues to undergo the repercussions of the genocide. People over the age of forty in Cambodia have stories to tell of fear, cruelty, hunger and the loss of family members. However, the Cambodian government is not making an effort to recognize the negative occurrences that have posed itself in the history of their culture.