Forgiveness Is The Final Form Of Love

Forgiveness has a different context depending on where the person is from or what he believes. Religion places a great emphasis on the view of forgiveness.

Forgiveness is not just practiced by saints and not only benefits its recipients but have strong connection with person’s physical, mental and spiritual health. It plays a great role in the health of families, communities and nations. Forgiveness provides common ground for love, acceptance, harmony and true happiness Most spiritual and religious leaders of the world will agree that forgiveness of oneself and others is one way to clear the mind, heart and soul and may result in a feeling of increased peace and happiness.

It is also vital to look at Wilson’s view on the practice of forgiveness and how if an individual decides to ignore it, it can place a road block in their process of change. She believes that God speaks about forgiveness for the following reasons:” (1) we are all sinners with whom to relate so we’ll need to become skillful forgivers (2) God makes forgiveness a centerpiece of our healing process because living in un-forgiveness is so much worse (Wilson, 2001).

An old proverb states, “A shared joyed is a double joy, shared sorrow is a half sorrow”. This simple concept is much easier said than done. To feel joy double and feel sorrow half, we must develop and cultivate relationships with others. Many character traits cause relationships to falter. Throughout life people encounter many relationships that cause a variety of emotions, envy, greed, forgiveness, and loneliness. Through American literature, students will understand how crucial the effect emotions have on the quality and outcome in human relationships.

In the book Rediscovering the Power of Repentance and Forgiveness, Dr. Leah Coulter seeks to challenge the conventional Christian approach to forgiveness. Conventional Christianity approaches forgiveness as a Christian duty, and, in many ways, this has been unfair to the victims who have almost been condemned for seeking justice rather than simply forgetting. She asks, "From an all too common Christian view, why must the weight and responsibility of forgiveness be placed on the sinned-against instead of the sinner's repentance?" (Coulter). Therefore, she focuses extensively on the idea of repentance and the duty of the sinner to repent. However, that is not to suggest that Coulter abandons the idea that forgiveness is a Christian imperative, but she attempts to place it within its Jewish context, and demonstrate how other facets of historical Judaism inform the practice of forgiveness and repentance.

Forgiveness is a powerful word, of which has a powerful impact. But what does forgiveness mean? To what does one owe to be forgiven? Forgiveness is a process that oneself must teach to achieve. The book Left to Tell by Immaculée Ilibagiza exemplifies forgiveness and gives us as readers a new perspective.

As one grows from infant to adult an even elderly age, we experience many events in life. One only grows from mistakes that are inevitable to happen. Like the Yin Yang theory, for instance, shadow cannot exist without light. Therefor forgiveness comes into play, it is defined as the action or process of forgiving or being forgiven. In The Sunflower, by Simon Wiesenthal: On the Possibilities and Limits of Forgiveness. It discusses the moral ethics of the matter of forgiveness. Questions are asked by Wiesenthal, what would you do? If a dying Nazi soldier asks for your forgiveness? Forgiveness can often be influenced by religious belief, psychological, and political point of view, one is always capable of asking for forgiveness or granting forgiveness to another, granted or not, one makes a choice and lives with that decision.

Hesburgh explains, “My whole instinct is to forgive. Perhaps that is because I am a Catholic priest. In a sense, I am in the forgiving business… I think of God as the great forgiver of sinful humanity” (169). Prager further explains these religious divides, “It is only meant to explain why to Jews it is so patently obvious that it is morally wrong to forgive a man who has burned families alive, and to Christians it is equally obvious that one ought to” (230). Buddhism also argues for forgiveness as well. Ricard states, “For a Buddhist, forgiveness is always possible and one should always forgive” (235). Lastly, there is an argument that without forgiveness it is difficult to move on to the future. Tutu succinctly states, “Without forgiveness, there is no future.”

Forgiveness has been defined in many ways by psychologists and researchers with no one universal definition. Hill (as cited in Maltby, Day and Mackaskill 2001) state that it is widely agreed that forgiveness involves a willingness to abandon resentment, negative judgement and indifferent behaviour towards the person who has hurt them Although research is recent, from the last 15 years, it has helped develop our understanding of forgiveness . Research has shown that forgiveness gives positive mental health and prevents the development of mental disorders such as anxiety, depression and stress. Two major models of forgiveness are Enright’s model and Worthington’s (2001) pyramid model to REACH forgiveness. Both these models involve steps and

As one considers the the topic of emotions anger might come to their thoughts, anger might be one of the the more common thought of emotion as it often takes control of one’s life. Fear might be another one of the the emotions that comes to mind. Even hatred may be a choice, because everyone has a hatred for something or someone. When considering all of the emotions revenge reigns over all of them. Revenge causes many things to occur, from death to injuries.

Morality is a complicated matter, one which requires rationality, but is often driven by emotions. A person’s behavior is almost completely driven by emotions and often times emotions are what tell us when something might be wrong or right. Motivation also comes from emotions, so without feelings of anger, depression, frustration and the like we would hardly ever do anything in order to change things in our lives (Shafer-Landau, 2015, p. 258). Virtue ethics then is concerned with what makes a person virtuous versus vicious when it comes to making moral decisions, with emotions playing an important role. In this paper, I support Aristotle’s emphasis on emotions as a key to being virtuous, especially since emotions tell us what is important and motivate us to act (Shafer-Landau, 2015, p. 257-258).

In general, self-forgiveness is identified by a common ability to exhibit self-respect in spite of the acceptance of wrong-doing (Hall, J., Fincham, D., 2005). I never considered the distinction between interpersonal forgiveness and intrapersonal forgiveness. While they share many similarities, there is even greater evidence of the differences between the two. One significant difference involves the consequences of withholding forgiveness from self. It is likely that intrapersonal unforgiveness can be much more detrimental than interpersonal. Hall & Fincham state “ Self-forgiveness often entails a resolution to change” (2005). It is this process of acceptance of one’s own imperfections and sinful nature that catapults a desire for self-improvement and growth. This is a critical component of healing the soul and beginning the journey to spiritual and mental health. Also enlightening was the declaration that one can experience pseudo self forgiveness by failing to acknowledge any wrong doing and convincing him/herself that they are without fault. Finally, I was struck by the notion that self-forgiveness will typically

Asking for forgiveness and forgiving to many is the hardest thing to do but we must remember in the book of Matthew (18:21-22) Peter said to the Lord: “Lord if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” In this paper, the chosen case study will give the reader a better understanding of what forgiveness is to Jesus. Forgiveness is a big part of the Bible and if Jesus forgives us of our sins we too must learn to be as forgiving as him.

An example of how humans deal with different emotions, Stephen Paddock, 64 of Mesquite, Nevada. On October 1st, 2017 Stephen Paddock opened fire on a crowd of 22,000 people, killing 59 and injuring over 500 more. To this date, this is the deadliest shooting in Modern American history. It was known that Paddock had a horrible gambling problem, spending thousands of dollars a day at the Vegas Casinos. This problem of gambling may have led to why Paddock committed such a gruesome and horrific crime. These actions raise a few questions. Are humans naturally evil or good? Are we selfish or altruistic? Personally I don’t believe there is a correct answer to these, while Paddock is seen as an evil individual by most of society, each individual’s thoughts and reasoning are unique. The answers behind these questions are constructed through your experiences in this journey of life, and not one person lives the same life with the same experience in the same social environment.

For many people, they live their lives based on emotions. Emotions of happiness, love, success, and many more, could possibly be the most satisfying feelings. Except we commonly experience unpleasant emotions. There are emotions of anger, hatred, sadness, and disgrace. A very important question in the understanding of the human mind and highly related to cognitive science, is how do these emotions affect human cognition and the impact on our abilities to be rational? To tackle this question, we need to understand what emotions are, but not solely in the manner we are all familiar with, we need to understand them from a cognitive nature involving our physiology, psychology, and environment. Cognition, according to the Oxford definition