Fourfold Parallelism

Not everything Luke says is related to the bible or Jesus, but his actions are is what’s more connected to Christ. In the movie, the Boss Godfrey was known as the man with “no eyes” by all of

The disciples are witnesses to the decent and gifts of the Holy Spirit. Then by their witness the are to proclaim the gospel to Jerusalem, Judea, Samar and to the all the ends of

Wes Moore written by Wes Moore published in April 27, 2010. Where it covers the autobiography and a biography clash into what is called a parallel plot structure. Where a juxtaposition is displayed. Of two young boys that are oddly similar but both end up with to different fates. The book goes into great detail on how one became a convicted criminal serving a life sentence and one a Rhodes Scholar. The purpose of Wes Moore writing his book is to determine one's success. That being a Nurture vs Nature. I'll be debating how Wes’s own diction, experiences and his own writing demonstrates one’s failure of success

I have used parallel structure in this essay in order to answer question about the upcoming years or my last one here at Godinez with starting the sentence with “What” in order to show how these question will affect me as a person and how similar they are. I also appealed to pathos when describing the life of my parents and how they wanted a life they never had. This caused to have the to become sadden or have pity for me since there is tremendous pressure on my shoulders to do well and failing myself is failing them. Throughout my essay there is a tone of determination and power to show others what I am made of and I will never give up in doing my best. I also appeal to an allegory which my parents are symbol of a hero, they are there to help

Readers of the Gospel of Luke often try to identify Luke’s intended audience. Understanding Luke’s intended audience can provide insight into how Luke used current culture to strategically spread the word of God. Specifically, we can look at the period of Hellenization, along passages, to interpret Luke’s Gospel as intended for a Greco-Roman audience.

In this paper, there will be research on the Gospel of Matthew from Daniel Harrington’s commentary “The Gospel of Matthew”, This paper will explain the teachings of the “6 Antithesis” in chapter 5 verses 21-48, and the main point on “Jesus came not to abolish but to “fulfill” the Law and Prophets (Harrington 90).” This paper will also have Daniel Harrington interpretations of the writing of the gospel of Matthew. I believe that Jesus had a reason for his teachings and how he went forward to preach them to the congregation.

It seems that Luke is intentionally alluding to 2 Samuel 6 since he recounts this story in which Mary visits her cousin Elizabeth with several details echoing the Old Testament passage where David begins his task of bringing the ark back to Jerusalem. Apparently, both stories start with David and Mary “traveling to the hill country of Judah” (2 Sam 6: 2; Lk 1: 39). Also, the ark and Mary are approached with joy (2 Sam 6: 15; Lk 1: 42, 44). Likewise, the verb presence used by Elizabeth’s greeting in Lk 1: 42 is only used in the Old Testament in connection with worshiping at the Ark. The verb “blessing” is explicitly mentioned in both stories (2 Sam 6: 10 – 12; Lk 1: 41, 43 – 44). There are similar questions asked in both passages. For example,

The Gospel according to Luke exhibits several differences from the other Synoptic Gospels. Unlike Matthew and Mark who record Jesus saying: "My God, My God, why have you forsaken me?" Luke states "Father, into your hands, I commend my Spirit."

In the bible we have recently been looking at the gospels of Mark, Matthew and Luke. In these gospels there are a lot of similarities and also some differences. For example in each one of those gospels it tells the story of John’s Preaching About the Coming One. (Matthew 3:11-12, Mark 1:7-8, Luke 3:15-18) All three of these gospels have a share a lot of similarities. This is not the only story. Another story is The Walking on the Water. (Matthew 14:22-33, Mark 6:45-52) Although not this story is not in Luke, the other two gospels have similarities. Looking at all of the things that are the same in these stories helps supports that the bible is true. It would be hard for the authors of these gospels to make up exactly the same thing for all three or two stories. There are many other examples of similar stories in the

Luke was an eyewitness of some of the events in chapters 16-28, where he changes his 'they' statements to 'we' statements. An example of this is in Acts16:10-11, 16: " (10) And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. (11) Therefore loosing from Troas, we came with a straight course to Samothracia and the next day to Neapolis. (16) And it came to pass, as we went to prayer, a certain damsel possessed with a spirit

In the first four verses, Luke gives a short but valuable outline about the nature of the gospel. He says he want to declare those things that are most assuredly believed

In order to direct one’s thinking they need negative emotions. The article “Happiness: Enough Already” declares that, “Studies show that when you are in a negative mood,” says Diener, “you become more analytical, more critical and more innovative” (Begley 456). Which proves that the happier one is the more absent minded they are; whereas when one is negative one is more likely to think before doing. According to “Don’t Worry, Be Gloomy” it states, “When we’re overly cheerful, we tend to neglect important threats and dangers” (David 124). There is something called being “too happy” meaning one experiences extreme levels of happiness and when one has these extreme levels that person tends to take riskier actions that would harm themselves or others. As the article continues it states, “Our so-called negative emotions encourage slower, more systematic cognitive processing” (David 124). Meaning that one would acknowledge and recall the more important details instead of following the interpretations and judgments of a situation from others. Therefore, the negative emotions actually help people get through their situations or life in general.

Many people have read horror stories to grasp the fulfilling entertainment it provides through a series of goosebumps and apprehensive moments.

Keystone lights primary objectives are to stave off decline in convenience stores and increase overall brand engagement. With the introduction of “canhole” based on the term “bro-ments” coined via a combination of quantitative and qualitative research, Keystone light hopes to create more shared moments by brand engagement. Since, the game itself requires multiple roles of participation, in a singular or team setting, shared moments convey between potential new customers and non-drinkers. By doing so, this limits what Schiffman & Wisenbit (2014) describe as psychological noise or competing advertisement messages or distractions, since only Keystone Light distributes the game itself. Furthermore, because non-drinkers also engage in “canhole”, this markets them as potential new customers for the game itself, via a Keystone Light purchase.

In the Bible, the four Gospels push different ideologies, views, lessons and different stories that center around the central figure of Jesus. The Gospel of Luke main themes center on Universalism, social justice, compassion for outcasts, the role of woman and the Holy Spirit.(Hauer and Young) These parables are able to connect to the context of when Luke was able bring these stories together in 85 CE. The Gospel was most likely written in Greek speaking area located in the Roman empire.(Coogan et al.) This time of stability allowed for the proliferation of Christianity and Gospels such as Luke. The passages that will be discussed will mainly focus on compassion for outcast seen in Luke 16:19–31 and warning against greed in Luke 12:13-34. Luke 13:6-9 focuses on a fig tree talks of the opportunities people and if they use them properly. Finally, the last parable is 7:11-17, which focuses on holy spirit and the possibilities for miracles and the importance of life. These parables in Luke are able to give a social justice commentary that can make a person feel compassionate for the poor and the reckoning they would receive in the afterlife if they didn’t follow Jesus’s teachings. As, well the story is able to push across a message that will everlasting importance to people. This has led to the Gospels of Luke becoming one of the main 4 Gospels and one of the most highly regarded of the Gospels. (Hauer and Young)