Fr. Greg Boyle's Ministry Summary

Joseph Francis Girzone is a priest. Advised by his doctor to withdraw from administrative work, he immediately set about a new career as a writer and philosopher. Though only 54 years old at the time he wrote the book, his experience as a priest had been unusual. He worked with teenage gangs in New York, and in the local mining area of Pennsylvania. He taught in schools most of his life, and worked in parishes at the same time. He was chairman of a government human rights commission which settled a jail riot and mediated racial tensions in public schools. On numerous occasions, he was called upon to negotiate in prison disturbances.

The last thing I would have imagined was for the seminar with Father Greg Boyle to be hilarious and also extremely touching. Father Boyle, who founded Homeboy Industries out of the Los Angeles area, visited Modesto Junior College on March 3. This non-profit organization is intended for high-risk youth, former gang members, and recently released inmates with a goal for an eighteen-month rehabilitation program. It assists people with finding jobs who would have an extremely difficult time otherwise because of their past, appearance, or demeanor.

Situated predominantly in urban areas, gangs are becoming a major problem in today's society. The youth and adults are turning into gang members often times to leave behind the current situation they are living now. Many people who aren't familiar or affiliated with gang members are known to be curious as to why it is that the youth and adults join a gang. Some answers might be the current situation, obtaining social status, sense of protection, amongst other personal reasons. Everyone who joins a gang has different situations about why they decide to associate with gang members. In the novel, G-Dog and the Homeboys by Celeste Fremon, focuses on the gang members about East Los Angeles. This book draws the attention on the youth residing within the East Los Angeles territory and a look at the East Los Angeles gang members and how they play a major role in the book as one of the Latino gangs in East Los Angeles.

After becoming a priest, Father Greg worked closely with others in trying to resolve the issue of the escalating youth involvement in gangs. As a solution, Father Greg created the organization that would eventually become Homeboy Industries. The organization was created in 1988 and was named “Jobs for a Future,”

As horrible as gangs are, gang members themselves believe that they are beneficial to inner-city society. A former Gangster Disciple, for example, maintains that gang life taught him a lot: "I grew up without a father and I turned to my Disciple brothaz for love. They knew exactly how to treat a brotha and were always there for me, through thick and thin" (Douglas 162).

James Baldwin’s short story, “Sonny’s Blues”, revolves around two adult brothers and their different approaches to life originating from the same roots and shared childhood experiences. Both brothers undergo much suffering, and much of the story describes their different attempts to coping with their depressing lives and achieving redemption. Baldwin has written many short stories and before his career as a writer he was a preacher, his religious background has certainly transferred onto his short stories. The story “Sonny’s Blues”, makes use of biblical symbolism throughout the story to further support the central themes of Suffering and Redemption that the author conveys.

I think that Las Casas’s intention was one relating to his ideals as a true Catholic Priest. He had hoped to free the Indians from the injustice he saw before him and to save them the mistreatment given by the Spaniards. Although Las Casa had been involved in the exploitation of the Indian labor he freed his Indian slaves in 1514 and became one of the major voices against the Spanish atrocities committed against the native peoples of the Americas. This shows his compassion and empathy, Christian principles taught by Jesus Christ. Las Casa chose to follow his true Christian values in a time and setting when his home country and its entire government chose to enslave and exploit an entire race of people under their Christian façade. Although

Often harassed and mocked by the neighborhood children, and loathed by society’s adults, Lovienthal on any other Friday morning would find himself with no good reason to even get out of bed, and thereby usually electing to sleep in and nurse his hangover. But, this Friday is like no other because today’s the day Lovienthal stop working for the man and starts working for him. He has decided to become an entrepreneur and start the Lovienthal Montague Spiritual Detective Agency, which its mission statement is to teach people long caught up in society’s rat race how to become righteous again. Only Lovienthal’s first day on the job doesn’t go exactly as planned.

The religious programs of the correctional facilities and jails plan religious administrations and worker chaplains and spiritual leaders. Each religion is acknowledged. Religious education and advising is likewise given by the spiritual leaders. Each correctional institution has a house of prayer library where the prisoner has access to religious texts, CD's, and reverential books. Numerous non military personnel volunteers assist at their local jail or prison to coach the convicts. “Volunteer faith-based programs are a welcome addition in today's correctional systems, because they offer the option of inexpensive and promising intervention to increase successful reentry and possibly decrease recidivism” (Cei, 2010). The coaching of prisoners gives a superb viewpoint that numerous correctional institutions permit. Religion is an advantage within itself, so it just makes sense that most prisoners swing to a type of religious healing.

The Non-Denominational church is an alternative traditional style that speaks to me from experience. The Non-Denominational traditional style of worship is about God and his attributes. The church flows with the Holy Spirit and believes in teaching the people the Gospel with simplicity rather than using the pulpit to slash people or tell others business that was told them in confidence. They focus on salvation, small group ministries, outreach ministries, and discipleship. They not traditional based but more of a free range church.

have a book titled "The Little Minister" written by J.M. Barrie and published by Grosset & Dunlap.

Chaplains face a range of danger from contraband concerns, to violence from local gangs that can cause major disturbances. The focal point of a Chaplain’s work is engrained in a deep understanding of the different religion practices with in that prison.

Keith was a Lutheran minister at St. Marks's Church in Topeka, Kansas. He was 35 years old and has been married to his wife Dana for 10 years. He had three sons. He had never left the Midwest for long and came from a long line of Lutheran ministers in the same region. The book never gave any physical traits despite his role as a main character. As a Lutheran minister, Keith received many people in need of spiritual and ethical advice. Keith always answered as honestly as he can with truly heartfelt answers. The story begins with Keith in his office, being approached by Travis Boyette who wanted to know if he could be pardoned of his many atrocious sins and achieved the salvation of heaven. Keith asked what the circumstances were and Travis

The beginning of James Frey’s rehabilitation journey began when he was twenty three. His family brought him to one of the best treatment facilities in the world (Frey, 2003). This was only after he was put on a plan with no recollection of how he came to be the bloody mess that he was and how he got to the plan. He knows that if he does not except help now that there might be a real chance that he may not live much longer. This is because he can no longer control his abusive tendencies (Frey, 2003).

First, in 2006, Robert Schuller announced thats he is going to retire as a senior pastor, and his son, Robert Anthony Schuller, is the new leadership of the congregation. However, two years later, Robert Schuller, the father, announced the removal of his son. He said in his statement, “It is no secret to any of you that my son, Robert, and I have been struggling as we each have different ideas as to the direction and the vision for this ministry,... For this lack of shared vision and the jeopardy in which this is placing this entire ministry, it has become necessary for Robert and me to part ways.". A year later his oldest daughter, Sheila Schuller Coleman, became the new leader for the ministry.