Frances Willard's Reform

Frances Willard was an American educator, temperance reformer, and women’s advocate. She taught at a public school, was the president of the Evanston College for Ladies, and became dean of women at Northwestern University. After Willard relinquished her career as an educator she became a reformer in the Temperance Movement. The Temperance Movement was the social movement against the consumption of alcoholic beverages. Willard took on the duty of trying to stop alcohol consumption in the United States. She did this without pay for many years and became the secretary of the Chicago Woman’s Christian Temperance Union. While working

The authors intent on the Temperance Movement was to show how people were trying to stop the Temperance Movement. The people involved in the stopping of alcohol sales were know where close to stopping it. The prohibition on alcohol was far from being possible on stopping alcohol consumption in the United States. “In the great arc of American history, it is tempting to view the anti-alcohol forces as a historical anomaly, a minor obstacle that interrupted the march from

The antebellum period was full of social reform movements based on the urge to eradicate evil and improve human conditions in society. Despite the attempt to deal with a wide variety of reforms to provide positive changes to society these reform movements were met with varying degrees of success. This essay will focus on five of the major social reform movements of that era discussing their accomplishments, failures and impacts on America as a whole. They are the reforms of abolition, women’s suffrage, temperance, institutional and educational reforms. The reform movements of the 1830’s and 1840’s were largely due to humanitarian reasons because of a period of Enlightenment in the previous century which emphasized rational over

The United States of America experienced several reform movements from 1825 to 1850. The reformers sought to improve religion, rehabilitation of criminals and mental patients, education, slavery, and women’s rights. Each demonstrated democratic ideals to the extent that the reformers sought to incorporate the values of liberty and equality into their reform movements to improve the quality of life but did so at the expense and dismay of others.

She includes illustrations and photos depicting various political cartoons, petitions, artifacts, and engravings between pages 80 and 81. In her preface she first introduces the limitation of having white, middle-class women reformers. Chapter one, The Roots of Reform, introduces us to how women, empowered by the church first start exploring various charitable forms of outreach, the effect of the Second Great Awakening, and the first leading women; such as Juliana Tappen and Maria Weston Chapman. Chapter two, Charity and the Relations of Class, explores the middle -and upper-class women's need to perform charity. (Again tying in religion) The poor merely existing as a way for the wealthy to earn their way into heaven. We see the invention of the poor house, and how to define who was the "worthy poor." We see the invention of the Asylum as well as early talks of abolitionism. Chapter three, "Drinks, Sex, Crime, and Insanity", introduces the first major movement of the antebellum era, temperance, and the role alcohol played in the antebellum life. We see the emergence of Susan B. Anthony. This is the chapter where we begin to see more radical action from women, and some earlier reformers step away because they are scared of how far the movements are going. These movements are beginning to keep the women out of the kitchen just a little too long. Women begin to have more say, and do more than just simply make speeches and hand out pamphlets. Chapter four, Antislavery, is where we see the biggest divides in the reform movement. Women were divided on issues such as colonization, ending slavery, or should they even be involved at all. Many women wanted to be abolitionists, but did not want to associate with black people. Chapter five: Women's Rights, explores the earliest movements in the women's right cause. We see the effects of the Seneca

The Gilded Age and the Progressive Era were times of great change for women in the United States, and women entered into a new standard of living. As times progressed and new advances were made in both society and technology, people had to learn how to adapt to those changes while still being an asset and following societal rules. The purpose of this paper is to acknowledge the reformations and changes brought to people and society by women during the Gilded Age and the Progressive Era. Regardless of where women may have moved to and lived during these times of expansion and industry, women were determined to not revert back to the roles they had been put in for so long. The purpose of these changes and new roles was to advance society and make everyone equal, but not every woman accepted the changes given to them or received the same kind of treatment due to various differences. Ultimately, the reformations made by women during this time would shape future movements fighting for the same cause.

July 13, 1848 marked the beginning of a movement that would shape the beliefs and rights of today’s society. It was on this day that the fight for social and political equality among America’s women began to develop. This renowned movement, the Women’s Rights Movement, had many goals in which mighty-powerful women would achieve with a mind-set to push them through any barrier or obstacle obstructing their path to equality. Lasting until 1920, the Women’s Rights Movement had a target towards changing how women were treated and looked upon within their “stereotypical” societies. Women advocated their rights through organizations and campaigns, as well as educating others of the unfair justice. With the help of the Women 's Rights Movement and the brave, fearless women who supported this reformation, the fight for women 's liberation was on the move towards success. This historic

The Prohibition Era was a period of time when the entire nation was expected to be alcohol-free, or “dry”. In January 1919, prohibitionists achieved the ratification of the eighteenth amendment to the constitution, “forbidding the manufacture, transportation, and sale of intoxicating liquors.” The activists in the Temperance Movement had lobbied and pushed for this ratification for decades. Temperance activists consisted of women, church members, and employers. The main concern was centered around the idea that liquor made alcoholics and irresponsible people. The widespread support for the liquor ban was reflected in its approval by more

Throughout the course of the Gilded Age, several influential figures rose impacting the economy, political factors, and culture of the United States. One of the most important figures of this time period was Frances Willard, born in New York in 1839. She held several important positions, exceeding as an educator, a women’s suffragist, and a co-founder of the Woman’s Christian Temperance Union. The fact that Frances Willard held these positions indicates that she contributed to the improvement of the United States, specifically by educating Women, fighting for Women’s rights, and fighting for prohibition. These key roles were complementary to the issues associated with the United States at the time. For example, a significantly low percentage of the population attended college after completing high school. Most of the people that attended college at the time were men. Women were typically held to Victorian standards by society’s expectation of them to stay home to raise children, making it uncommon for them to attend college. In terms of alcohol, Christian churches completely disagreed with and despised the consumption of liquor, leading to the establishment of temperance reform. Frances Willard was the most influential figure of the Gilded Age because of her work through the Woman’s Christian Temperance Union that contributed towards the ratification of the 18th and 19th amendment, prohibiting the consumption or production of alcohol and

The validity of the statement, “Reform movements in the United States sought to expand democratic ideals” can be assessed regarding many reformations in the time period of 1825-1850 including the American temperance movement, the women’s rights movement, and the abolitionist reform. All of which very much expanded core democratic ideology, such as equality, liberty for all, and the pursuit of happiness. All these reforms share the qualities necessary to attempt to make the United States a more civilized, utopian society. Social reform was a necessity when it came to expanding democratic ideals.

The temperance movement of the 1800’s compelled Americans to consider the impact of alcohol consumption on society. The temperance movement was one of many reforms taking place during the 19th century. Other reforms taking place in America were women’s rights, abolition, prison and asylum reform, education reforms, and religious awakenings. The common element in all of these reforms is the awareness and desire to improve society and thus American lives. This essay examines the temperance movement and its successes and failures.

Most of the American society does not possess a basic knowledge of when the civil battle for women’s rights began. In the year 1848, the first convention of U.S. women’s rights was held in Seneca Falls, New York. Elizabeth Cady Stanton was a primary speaker and one of the women behind the organization of the convention. Stanton had many beliefs that at the time were unfathomable to many conservative people because it required a widespread change in how the country was run. E. Cady Stanton has put her name in history on all topics of human rights, in particular: being an abolitionist, suffragist, and what we refer to today as a feminist or equal rights activist. During the convention, her speech “Declaration of Sentiments and Resolutions” called particular attention to equal rights for women in a country that inaccurately prides itself on freedom. Stanton’s work on equal rights opens with allusion to the “Declaration of Independence” and appeal to morals and ethos, leading to a section formed around anaphora and appeal to pathos, and then concluding her speech on appeal to logos, pathos, divine morals, and ethos.

My answer is “No” because there would not be any kinds of reform movements of the mid-19th if the Second Great Awakening did not happen. The Second Great Awakening differed from the First one in that point people were believed to be able to choose whether or not to believe in God, as opposed to previous ideals based on Calvinism and predestination. According to Charles G. Finney, he mentioned that when the churches are awakened and reformed, the reformation and salvation of sinners would follow. Finney had been impacted by the Second Great Awakening ideals.

The 1920’s, also known as the “roaring twenties” consisted of multiple movements and changes in attitudes about the formerly traditional values society held during this time period. Shifts with women's suffrage, equality amongst races, and the ending of traditional household roles were prevalent through the years, sparking controversy between those who valued the old and those who valued the new. Significant changes amongst the way women’s suffrage and traditional household values were viewed began to occur during the twenties (Document B). Women were finally seen on the same playing field as men, and although they weren’t considered “equal” by any means, they were making notable progress.

Elizabeth Cady Stanton, in an unprecedented movement, raised the concern for the issue of woman's rights. In her day, such matters of "enlightened motherhood", temperance, and abolitionism were seldom taken to heart by the opposite sex. When she spoke at woman's advocacy conventions, anti-feminists and conservative reformers alike censured her. Although her stand on woman's rights was her main interest, it was work in progress toward a larger and more far-fetched goal. Her priorities concerning an idealistic society could be structured as a pyramid. As the foundation, she suggested reform for prisoners and the working class; she opted to eradicate domestic violence against women through the rehabilitation of alcoholic husbands, and not