Franz Kafka's The Metamorphosis and James Baldwin's Sonny's Blues

     Throughout the story there is a metamorphosis that is taking place in his home. He has traded places with the family and is now living the life they had previously embelished in. His father begins to work along with his sister and his mother must now work and do the cooking and cleaning. Gregor on the other hand does nothing but daydream, crawl, and nap through his days. One ironic statement from his sister “He must go, if this were Gregor he would have realized long ago human beings can’t live with such a creature, he’d have gone away one his own accord. This creature persecutes us, drives away our lodgers, obviously wants the whole apartment to himself, and would have us all sleep in the gutter.” How selfish of her, had he not taken care of them and he was not the only one working

Gregor maintains submissive personality and does not defend himself. Gregor’s physical change into a bug is the only aspect of him that changes. Gregor continuously allows himself to be abused. Upon Gregor’s transformation, he is unable to go to work. Therefore, the chief clerk visits Gregor to force him to come to work. Gregor remained locked in his room and would not leave for work. So, the clerk became extremely impatient. The frustrated clerk divulges into a cruel and demoralizing speech. He maliciously accuses Gregor of hiding because of unethical involvement in cash receipts. Later, Gregor’s family and the clerk become restless and want to see Gregor. The door to Gregor’s room is unlocked to open and reveal Gregor in his insect form. Gregor’s family and the clerk react with horror. The clerk and Gregor’s mother run away from him in fear. Gregor’s father grabs a stick and a newspaper and dashes toward Gregor, herding Gregor back into his bedroom with prods and fierce language. Gregor injures himself badly while trying to fit back through the doorway. Gregor’s door is slammed shut behind him and he his left alone, frightened and injured, in his room. The events subsequent to Gregor’s transformation exhibit his passive nature. Clearly such passivity was not useful to Gregor.

Isolation not only changes the personalities of Gregor and his family, but also it changes the role and duties Gregor plays in his family. Before the metamorphosis, Gregor worked alone to provide for the entire family. For example, in the beginning, before the transformation, he says, “But besides that, the money Gregor had brought home every month he had kept only a few dollars for himself” (4). This shows Gregor’s selfishness and his family’s heavy dependency on his income. It establishes the fact that Gregor’s family’s loyalty to Gregor was strong because the family depended on Gregor for their own survival, and shows how they betrayed him by disregarding him after he became an insect. The isolation of Gregor caused by the transformation not only affects Gregor’s role in the family, but also changes the role of Mr. Samsa. Mr. Samsa originally told by Gregor: ”Now his father was still healthy, certainly. But he was an old man who had not worked for the past five years and who in any case could not be expected to undertake that much” (17). This shows how irresponsible Mr. Samsa acted for his family in the beginning. Mr. Samsa, a man in his 50s, blamed his unemployment on anxiety and depression from a past failed business. Mr. Samsa changes his role as the useless drag to the provider of the family, and even obtains a new job as a bank manager.

Grete undergoes a change in perspective to such a degree that by the end of the novella it is she who declares, “we must get rid of it” (84). This change in perspective shows how Kafka believes that members of society often stop sympathizing with the isolated group when it becomes inconvenient for them to continue doing so. Gregor’s mother reacts in an initial manner somewhere between the father and sister since when first seeing him she “went two steps toward Gregor and collapsed right in the middle of her skirts” (23). These conflicting desires continue through the novella, such as when Mr. Samsa tries to kill Gregor, “she begged him to spare Gregor’s life” (65) but at the same time she is repulsed by him. This illustrates how she wants to help him and tries to think of him the same way she did before his transformation, yet is unable to. This resembles the idealists in society who theoretically support the alienated person but often succumb to social pressures when they are forced to face the problem. These three reactions to Gregor’s transformation as a result of the initiation of his isolation by the manager demonstrate the spectrum of reactions. From the immediate acceptance of the hierarchy represented by Mr. Samsa, to the true compassion of Grete and the idealism of Mrs. Samsa, Kafka shows how a wide variety of reactions is expected from society, and how people often change their opinions.

In the beginning of the novella, Gregor undergoes a transformation. Many readers view his transformation as he turns into a bug because of the way Kafka describes Gregor. Kafka may have been undergoing a transformation of his own. Kafka dealt with many issues growing up such as self doubt, issues with his father, and eventually, health issues. Like Kafka, Gregor deals with issues with his father and within himself and begins to feel less and less like himself as the novella continues. He awakes from his sleep to ask himself, “What’s happened to me (Kafka, 3)?” With the conflicts Gregor has with his family, especially his father, he begins to feel unwanted and unappreciated. Gregor also feels that he is becoming less sensitive when that used to be one of his main traits as a human (Kafka, 24). Seeing that Gregor is losing his sensitivity, that shows that he is truly losing himself since he is losing one of his main traits. Feeling less like himself, Gregor becomes more distant with his close

Since Gregor put so much of his energy towards his family’s well-being rather than his own, he never formed a unique identity. After waking up as a cockroach and regretting that he wouldn’t be able to attend work, he thinks of his unhappy work life and says, “If I didn’t hold back for my parents’ sake, I would have quit long ago” (4). In sacrificing the time that he spends at work to support his family, Gregor shows the lengths he is willing to go to allow his family to survive. Gregor recognizes that his work is uninteresting, but he decides it is more important to support his family than to follow his own desires, essentially letting his parents control his life. Another example of Gregor admitting to putting his parents’ needs above his own is when he admits that a lot of his unhappiness comes from the fact that he is just a subordinate of the boss and he has no real power. As a travelling salesman, all he has to do is go from door to door trying to sell items that people don’t want. As Gregor continues to think about his life at work after his transformation, he recognizes: “He was a tool of the boss, without brains or backbone” (5). Gregor sees that he is lacking “brains or backbone”, which is recognition that he does not need individuality to perform his job. However, after his transformation, his lack of a “backbone” is externalized since, as a cockroach, he literally lacks a backbone. Gregor can see that he is a drone, since

So concerned with ensuring his parents and sister were taken care of, he forgot his own needs. It was apparent to everyone that he was no longer thought of as a son or an extension of the family, but merely as a "support system." The tragic fact is that "everyone had grown accustomed to it, his family as much as himself; they took the money gratefully, he gave it willingly but the act was accompanied by no remarkable effusiveness" (Kafka 48). It appears that in the course of his hectic work schedule, he overlooks that in return for dedication to his family, he remains unloved and unappreciated. Yet Gregor still "believed he had to provide his family with a pleasant, contented, secure life" (Emrich 149), regardless of how they treated him.

It is not until Gregor’s mother faints at the sight of him that Gregor feels like a monster, and she further dehumanizes Gregor by removing furniture from his room (Kafka, 1915). A person is not a person if they have no purpose. The pressure from Gregor’s job, and the provision from his family consume his conscience and nothing is left for him other than what his family has intended him to be. This can be related to Lacan’s theory of the Imaginary; this idea is associated with the ego (Freud’s notion of an individual which serves as a mediator) (Falasiri 2016). The imaginary related to Kafka’s story is the image of the insect, between what is real what is unreal, Gregor defines himself as a subject rather than a human being based on other’s interpretations of his actions. Therefore, the pressure to be productive as a human, actually dehumanizes Gregor physically and mentally, as his identity has morphed him into something worthless than a human. And overall, although Gregor is an insect, he is not anxious by his appearance, but how others view

Kafka utilizes a new narrative perspective in the last passage of his work to expose the one-sided love between Gregor and the rest of his family. The majority of the story had been told in a free indirect discourse restricted to the mind of Gregor. In this position, Gregor’s humanity —despite his inhuman exterior— and his genuine love for family is revealed. As the only source of income for the family, he works with every fiber in his being to overcome the debt that plagues them, as “He felt great pride at having been able to give his parents and sister a life like this in such a beautiful apartment” (411). This compassion is clearly not reciprocated when the narration shifts to the remaining family following Gregor’s demise. Instead they critique the shelter that Gregor

Throughout the novella, Gregor’s deeply rooted sense of guilt transitions from having the power to drive his actions to merely plaguing his thoughts. Immediately after his transformation, Gregor reveals that he has to “deal with the problems of traveling, the worries about train connections, irregular bad food, temporary and constantly changing human relationships…” (Kafka 4), in his daily work. Although he appears to hate his job, Gregor does not quit, as he has both intrinsic motivation to provide and extrinsic pressure from his family to keep them afloat. Rather than reflecting on his feelings and emotional baggage attached to his job, Gregor focuses on grievances set in reality, and allows this to occupy his conscious mind. After Gregor’s transformation, his

Kafka reveals very little about Gregor's life prior to this incident: all we know of him is that he had been a traveling salesman who was constantly "busying himself with his fretsaw" and who "never (went) out in the evenings," instead spending his time "sitting . . . at the table quietly reading the paper or studying" (Kafka 12-13). This imagery of Samsa as a studious carpenter characterizes him as humble and, in this, somewhat unlikable to the toughest audiences. Even imagery as simplistic as this conjures the image of Gregor as a bookish, studious milquetoast. At the same time, the carpenter characterization connotes Christ, and thus immediately hints at Samsa's eventual heroism, even before anything significant has happened. So when the book's first "metamorphosis" occurs in the first sentence, Gregor's prior circumstances make him fertile ground in which a change in spirit can occur. Samsa even acknowledges the metaphysical change enacted in himself: when he tries to explain to his family and the head clerk why he cannot leave his room, his audience can "no longer (understand) his words, even though they (are) clear enough to him, clearer than before even" (15). It is as if he is in another dimension from them completely and therefore a sort of "immortal" at heart, before the knowledge is even imparted upon him in the form

In Franz Kafka’s “The Metamorphosis,” Gregor Samsa deals with the alienation from his family stemming from both absurd and mundane circumstances. While Gregor’s transformation into a bug is the catalyst to his physical alienation, Gregor had for years been becoming more and more isolated mentally and emotionally from his family due to his displeasure at his having to work a job he hated due to his father’s failings and the lack of gratitude he received from his family for his hard work. It was not just his family who Gregor was becoming isolated from, but it was humanity in general that Gregor had been drifting apart from, as he had not mentioned having any friends or work colleagues which leads the readers to believe he had no social life

According to Kafka and existentialism, people have both an individual side and a side with the commitment of society. It is our choices that must be in moderation of the two, to maintain balance. If a person chooses himself over society, he will lose the support of society; however, if a person chooses society, he will lose his individuality. Gregor initially chooses society over himself, which in turn transformed him into the working drone he was. After his physical transformation, he is forced reassert his focus to himself, and society abandons him. Through Gregor’s plight, his family became cohesive and productive in society, each contributing through work and leisure. Gregor learned to live for himself too late to become a whole person. Gregor begins to look for entertainment and fun in the form of a bug, a form that knows nothing but work, by crawling up to the ceiling and hanging from there, or from wall to wall over the various objects, this gave him a feeling of “almost happy absent-mindedness” (32). Haven given up any hope of returning to his human form or being a civilized working part of society ever again, this was one of the only joys Gregor had left in his life. By ignoring the purpose of being an

Additionally, Gregor even tells himself that, “If I didn't have my parents to think about… I'd have gone up to the boss and told him just what I think” (90). Both of these instances go to prove that Gregor is not only miserable with the current job he holds but the feeling of obligation towards his family has dehumanized him and has transformed him into a working machine, explaining his un-natural response to being metamorphosed into a “horrible vermin” (89).

Engelberg exclaims, “the common alienation of two urban men, both suffering all the deleterious consequences of subsequent isolation, dehumanization, death” (Engelberg). Gregor’s isolation after turning into a cockroach continually provides evidence that he is no longer a part of the family; thus, he also loses his own instincts as a man. Kafka uses this isolation to exhibit what he experienced throughout his life, especially for being a Jew during World War I. Goldfarb explains, “For one thing, Gregor's repulsive appearance means he has to remain in his room, a prisoner, completely isolated. His existence was always a fairly lonely one, but this is worse: as far as friendship and intimacy are concerned, Gregor's transformation is not an escape from his past loneliness but an intensification of it” (“Goldfarb”). Gregor is isolated from his family because he looks different and he is rejected with any hope of reconnecting with them. Kafka utilises Gregor to show how being different from others leads to being isolated and eventual suffering. The dehumanization of people is caused by the isolation from others; thus, they often lose their will to live.