Fraternities Related Studies and Literature

In today’s society, going to college has become the norm. Freshly graduated students escape high school to become a freshman again. By August students start filing into packed cars to leave for college and try to find their place in this world. Out of the millions of students that attend each year, a percentage of them will rush a fraternity or sorority for the chance of sister or brotherhood. To some it is a sign of superior status, and others it not the right fit. Greek life is known from everything to volunteering for the community to the wild parties that somehow do not get busted by the cops every weekend. In the nation, Kimberly Brandy on Marie Claire states there are 5,975 fraternities governed by the North American Interfraternity Conference and 3,127 sororities governed by the National Panhellenic Conference. At Kansas State alone, about one in five students are a part of the greek community. K-State is also known for its diversity. We take pride in this fact here at Kansas State, but as a whole, the nation is having troubles combining these prides. It is in the combination of

Men of Alpha Phi Alpha such as James Felton and Vaun Davis are key to why I want to pursue my aspirations of someday becoming a brother of Alpha Phi Alpha fraternity incorporated. Both James and Vaun’s unselfishness has allowed me to grow as a leader and also into a man. These role models have opened numerous doors for me that have resulted into various benefits and opportunities. I hope my encounters with great Alpha Men such as James Felton and Vaun Davis will allow me the opportunity of joining the highly respected brotherhood. Another abundant encounter that I have experienced with Alpha Phi Alpha Fraternity, Incorporated, is the true meaning and display of brotherhood. For years I have watched the interactions and connections of men of Alpha Phi Alpha Fraternity, Incorporated I have noticed that each member that I have encountered expresses and implements the true meaning of brotherhood. I profoundly believe in the bond of brotherhood and fraternity. In my belief, if granted the chance to uphold the unbreakable bond such as the brothers of Alpha Phi Alpha Fraternity, Incorporated, the bond would enhance my credentials while assisting and challenging others. The brotherhood would push me to

By using a collection of interviews and recollections, the audience receives both sides about the truth of fraternities while lacking any sort of bias. Throughout the article you made it clear that a solution to ether side was impossible; therefore the focal purpose is to teach students, parents, professors, or community residents about fraternities. The absence of a possible resolution leaves a window for any reader’s interpretation.

The differences between interactions of social events are derived from people feeling secure and protected verses feeling threatened and helpless. Campus settings are interrupted as high-risk environments for rape culture and are seen to promote sexual aggression from the dominant groups. When looking at systemic factors in the problem we can see how fraternities create guideline that follow in the traditions of perpetuating rape culture. Men who participated in fraternity living arrangements are encouraged to interact and bond with like-minded members. Often these brothers are not encouraged to develop or share experiences with others outside of the fraternity. This level of involvement embraces the dominant cultural beliefs or values to be see as a way of life. Without being able to experience healthy and diverse situation these people are

In S.Rogers, C. Rogers, T Anderson’s 2012, article EXAMINING THE LINK BETWEEN PLEDGING, HAZING, AND ORGANIZATIONAL COMMITMENT AMONG MEMBERS OF A BLACK GREEK FATERNITY. Gives the reader an insight on the stereotypes and misconception that are placed on African American Greek organizations. Even though there are hazing rituals that are conducted to build a better relationship between the pledgees and the organization. The “hazing” or as most know it by the initiation rituals are to weed out those who seem unfit to be a part of a 100 + year organization. Though some of the initiation rituals have resulted in physical, psychological and even death. The initiation rituals build not only character nonetheless members for life.

With this research I plan to go back to the roots of why sororities use Greek language in their discourse community and how it helps them form a sisterhood that is shared only amongst the community. Sororities and fraternities are becoming more prevalent in universities all across the nation. Today, there are over 9 million members of the Greek communities and the number is continuously growing each year (“Greek Life Statistics”). “The terms ‘fraternity’ and ‘sorority’ describe groups of men and women who join together to offer fellowship, academic support, leadership training, participation in campus activities, service to the community and University, and preparation for future careers” (“What is Greek Life?”). People that in are the Greek community all have at least one thing in common. Whether they just want to be apart of a sisterhood/brotherhood or deeper things like they all share a common belief or goal. “Sororities have five basic benefits: sisterhood, scholarship, leadership, philanthropy (charitable causes/community service), and socializing” (“About Sororities”). These benefits are included in the values and beliefs of a sorority as a discourse community. Greeks all speak a “language” that they learn in the process of becoming part of their fraternity/sorority(recruitment process). Agendas, e-mails, and text messages are all forms of a genre. A genre is anything that is written down and shared in the discourse community. Face to face interaction is a way to advertise for events and also another way to advertise for events is through

When one first thinks of Greek life or a sorority the only thing that comes to mind is the social aspect. Most people don’t think of sororities as social institutions that envelop their own culture, with mannerisms, languages and customs that are unique to each individual organization. However, these institutions promote a common set of values that enable members to become connected in a way that has a more profound meaning than just social interaction. Greek organizations are good examples of how institutions can affect and be affected by social status and roles within the collegiate community. They are also a prime example of how race, class and gender can affect a social setting in both positive and negative manners.

During the interview, I focused on questions to pertained to what the fraternity has done for them. An impactful quote I got during the interview that described what the fraternity has done for one of my brothers was, “Guys that normally wouldn’t be together, coming together and actually doing fun stuff. The fraternity has made me really jump out of my comfort zone and become a different person than I was before” (Anonymous).

The Greek communities that have risen across the country have created huge impacts on every university that they have established themselves on. Historically, fraternities were designed for students to discreetly meet to discuss issues and host debates that their members believed would be deemed inappropriate by their collegiate faculties. Since their founding, fraternities and sororities have completely revamped their focuses. They are used as social, professional, and honorary organizations that promote many different combinations of community service, leadership, and academic success. The ideas of brotherhood and sisterhood have also transcended the college experience,

Walking around a university’s campus any day of the week, one sees an array of Greek letters worn proudly by young men and women in the Greek system. Fraternities and sororities play a big part in a university. The Greek system can also be an easy target to direct criticism. There are those who oppose the Greek system and those who embrace it. Evan Wright opposes the Greek system in his article “Sister Act” that was featured in Rolling Stone Magazine. He uses examples from students at Ohio State University in Columbus to show his disapproval of the way sororities are now days. He portrays sorority girls as catty conformists who are obsessed with partying with fraternity

College; some look for the experience to open their minds in extending their educations; as others look at it as the first step towards adulthood and running away from home as fast as possible. Sororities and fraternities have been around for decades with America’s blind eye turned towards the injustices that encompass the stigma. Student hazing deaths are climbing and something has to change to prevent these actions. What will it take to change fraternity culture?

As I entered the Alpha’s Probate I heard the uproar from the supporters of the newly inducted young men. They chanted throughout the night and were so happy to be “Ice cold brothers”, although it meant so much more to them. It meant they would be a part of a brotherhood, forever. I plan to debunk the stereotype and gain a new perspective on fraternities, and more specifically ULM’s Eta Chi chapter of Alpha Phi Alpha Inc.

Introduction: The purpose of this focus group is to identify why members of fraternities and sororities, groups that contain elements of a primary, intimate, and task group, continue membership after their organization enters into the storming phase during a particular task or group development. In order to achieve this, I will need to ask individual sorority and fraternity chapters about their intragroup conflict, membership perceptions, and why they choose to stay in an organization that they may disagree with. Each year, fraternity and sorority chapters receive new members, and every year the dynamics of their collectivist, primary, intimate, task group change. While their values do not change, the personality of the group does, causing members to feel out of place. In the stage of conflict, the members gossip, have cognitive dissonance, and question authority, all

Pursuing the dream of obtaining membership into the First Intercollegiate Greek Fraternity for African Americans, Alpha Phi Alpha, Inc. is one of very few ultimate goals in my life. An organization that was founded to stimulate the ambitions of its members and prepare them for great usefulness within the community has since become one of the most well respected organizations in America. Over one hundred years later, the pivotal movement in 1906 has spread to over the entire country in different collegiate chapters and cities across America and the impact has been tremendous. To some individuals, I was considered very lucky to be reared in the upbringing I experienced. But in my eyes it was a double edged sword.

Recently, the idea of partaking in a fraternity has become more prevalent. Young adults are captivated with wanting to live the Greek life. The clothes and parties seem to drawn in teens like a magnet. However what these teens do not realize is the terrible things associated with fraternities. Many fraternities have a reputation for turning college students into drunks, treating women vulgarly, enacting violent hazing against other fraternity members and disrupting the true reason why students go to college. For these reasons fraternities should be banned altogether on college campuses.