Frederick Cweiekowski's The Beginnings Of The Church

Catholicism: A Very Short Introduction written by Gerald O’Collins is a short read that gives an insight to the Catholic church without getting confusing to the reader. It touches on the basics of Catholicism such as the history, practices, and core beliefs. Through each chapter Gerald O’Collins a research professor in the field of Theology at St. Mary’s University College and Twickenham, as well as formally Dean in Gregorian University for the faculty of Theology, shares his knowledge on the Catholic religion one question at a time.

The Nicene Creed is the creed or profession of faith that was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325. At that time, the text ended after the words "We believe in the Holy Spirit", after which an anathema was added. The doctrine of the Trinity is commonly expressed as: "One God, three Persons”, but this word "Trinity" does not appear in the Bible. So the doctrine is formally defined in the Nicene Creed, which declares Jesus to be: "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father." in 325, the Council of Nicea set out to officially define the relationship of the Son to the Father, in response to the controversial teachings of

The process by which Scripture has been preserved and compiled is one whose history is worth noting. The early church had many opportunities to share the Good News of Christ via word of mouth, but from the time of Christ’s resurrection until the mid-second century, there had not been a single culmination of writings considered to be essential for the purposes of

The book then addresses the Church and discipleship and looks at some basic questions, baptism, the body of Christ and the visible Church-Community. The book also covers Saints – members called by God. Included in this chapter is sanctification

For the Life of the World authored by Fr. Alexander Schmemann an Orthodox priest was originally intended as a “study guide” in the 1970’s for students preparing themselves for Missionary work, giving them a “world view”, helping to speak about Christian view points along with an approach to how they coalesce through the eyes of the Orthodox Church. A key theme Fr. Schmemann discussed is Secularism, which he believes developed from our progressive alienation of the Christian culture. Additionally, he presents his interpretation of the transforming biblical themes of creation, fall, and redemption through a sacramental understanding. Fr. Schmemann’s experiences within the Orthodox Church liturgy reveal unity in the meanings of these three themes. It is through these understandings he believes can effectively offset the disastrous effects of secularism while revitalizing the sacramental understanding of the world.

Furthermore, all Catholics were required to understand and believe in the teachings of the church, accept the supreme authority of the church and develop his or her inner life. In other words, it was required that devout Catholics adhere to all decrees issued by ecumenical councils. Accordingly, at the Fourth Lateran Council the Catholic Church the following decrees were issued. 1) The Catholic Church is the one universal church and no one outside of the church can be saved, 2) Jesus’ body and blood is contained in the sacraments, 3) Only ordained

As time constantly presses forward and the earth continues to revolve, the world will never stop progressing and adapting to better suit the needs of mankind. The evolution of religion has greatly enhanced the quality of life for humanity by providing individuals with a strong belief system that is now the foundation of many peoples’ core values. One universal religion that has undergone extensive amounts of reform is Christianity. In particular, the Catholic church is well-known for the development of their famous ecumenical council meetings that help determine the future of the church. Numerous Councils have been conducted throughout the course of history, but none more significant than the most recent, the Second Vatican Council or Vatican II. The Catholic church was operating as if it was still the medieval period and desperately needed to be modernized. As a result, every Roman Catholic Church official was gathered to meet and devise a plan for how to introduce the church to the modern world. Consequently, the following will reveal the Second Vatican Council and the ramifications of the agenda, history and theology evolution, significant texts, and new developments.

In 325, the Council of Nicea set out to formally characterize the relationship of the Son to the Father, in light of the dubious lessons of Arius. Driven by Bishop Athanasius, the gathering confirmed the precept of the Trinity as conventionality and censured Arius ' showing that Christ was the first making of God. The ideology received by the committee depicted Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."

Alexander Campbell was a crucial part of a movement known as the “Restoration Movement” which swept through the United States of American along with other countries. Before diving into the core beliefs and ideologies that Campbell possessed along with wanted to implement throughout this movement to create his idyllic envisioned church; it is important to understand his early life as much of what he learns growing up will be a leading factor for much of his theology.

They voted on whether the council preferred Arius doctrine was correct or Athanasius’s doctrine. The votes were gathered and it was clear that Athanasius’s depiction of Christ’s divinity and humanity was the correct doctrine. The council then had to ensure that there wouldn’t be another heresy like Arius again in the Christian Church, so the Council of Nicaea created the Nicaean Creed which emphasizes Christ’s divinity with the Father but with taking part of humanity. The Nicaean Creed was also made to strengthen the faith of the Christian Church and to always remind the that Jesus has a divinity. The Nicaean Creed can be found in many of the Orthodox Christian Churches which state, “We believe in one Lord Jesus Christ… light of light, true God of God, begotten not created, with one essence with the Father,” (Schaff, 126).

Bishops were arguing and debating about the divinity of Christ and other topics. Constantine had looked to the church to help unify Rome, but the Church itself was far from united. After trying other means of resolving the Church’s squabbles, Constantine set up councils to discuss the issues. The most memorable council was the Council of Nicea, which was called to address the teachings of Arius. After listening to what Arius had to say, they decided his teachings were a heresy and he was excommunicated. The Nicene Creed was also developed as a reaction against Arianism during the council. Constantine himself was at the council, and sided with the bishops who were against Arius. Although Arianism continued to persist for years after, the council was an important step in stopping that heresy. Even with all of Constantine’s contributions to Christianity, it can be argued that his influence was detrimental to the

Over the past years of my life I have seen many changes, some for the good and others not as good. Change can be demanding and also crucial. The early believers would encounter this. One can see that significant change happened, when reading through the gospels and the book of acts it is obvious to the reader that the believers who followed Jesus would never be the same again.

In his hardback titled The Church: Contours of Christian Theology, Edmund P. Clowney writes a systematic presentation about concerning the doctrine of the church. In chapter eight of his book, he describes the Marks of the Church. Clowney writes about the marks of a true church of Christ, which include the true preaching of the Word of God; the proper observation of the sacraments; and the faithful exercise of church discipline.

On the other hand, Athanasius, the leader of the bishops in the west, claimed that the Father and Son were equal and of the same substance. In 325, as a mediator, Constantine called together a council of bishops at Nicaea in Asia Minor. While condemning Arius and his teachings, the council declared the complete equality of God the Father and the Son. The teaching that Father and Son were made up "of one substance" became part of the Nicene Creed, the statement that helped to unite Christianity. The council addressed other issues as well, including the method for consecrating bishops.

One of the most important events in church history includes the Council of Nicea. The First Council of Nicea happened in 325 and involved the first gathering of Christian bishops and the Roman Empire not as enemies but as allies. The bishops wanted to solve the dispute over Arianism. Arianism is the belief that Christ was more than human but something less than God. Arianism taught the people that Jesus