Frederick Douglas in his discourse, "What to the Slaves, Is the Fourth of July", expressively sets up the deceptions predominant in American culture amid the 1800 's. He was made a request to give a discourse at an abolitionist servitude meeting amid a Fourth of July festivity, and he accepted that open door to dishearten the foundation of subjection. He esteemed it double-dealing for the abolitionist subjugation constituents to request that he convey such a discourse. Considering he was, a dark man and got away slave it appeared to Douglas a little oxymoronic to talk on this specific occasion. Nonetheless, the occasion made the ideal kairos for him to present his contention: why ought to Dark Americans, free or other savvy, praise the …show more content…
He utilizes their own talk further bolstering his good fortune. This acknowledgment embodies his utilization of kiaros as well as constructs ethos demonstrating that he is versed in this branch of knowledge. . He shows a progression of inquiries they have postured to demonstrate that a slave is additionally a man, "On what branch of the subject do the general population of this nation require light? Must I embrace to demonstrate that the slave is a man? The fact of the matter is surrendered as of now" (Douglas 237). While breaking down the group of onlookers of the abolitionist bondage meeting it is protected to expect that they couldn 't help contradicting subjugation, in this way why might Douglas turn out to be so forceful? The minor certainty that they requested that Douglas give this discourse inferred that they didn 't comprehend the Fourth of July 's ridiculousness as an occasion for slaves. Remembering their inadvertent obliviousness Douglas steers into a more forceful approach in the later segments of the discourse. Making the tone of the discourse inactive forceful. He spends a larger part of the discourse adulating the white fore fathers. Douglas expounds in awesome detail on the historical backdrop of the transformation utilizing wistfulness as a
“For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold…that, while we are engaged in all manner of enterprises common to other men…we are called upon to prove that we are men!” (Douglass) During his speech, Douglass elaborated on the different aspects of why blacks have a natural right to freedom as any other human being He argued it is wrong to turn a man into a “brute” and proceeded to argue that slavery is not divine in its origin. Douglass’s speech was a calling for equality, for change. He accomplished his goal and proved the fourth of July was a revolting reminder to him and those like him of the continual inhumane cruelty American attempted to conceal through its mockery.
He has shown that the “blessings in which you, this day rejoice, are not enjoyed in common” (124). With the purpose of his speech firmly defined, he now has the liberty to expound upon the true evil of slavery that lurks in the shadow of hypocrisy. He employs the satirical technique of ridicule to expose the ugly nature of enslavement with equally ugly diction. Douglass’ disapproval ranges from “hideous” to “revolting” to “an outrage”, and culminates in the assertion that slavery is the “greatest sin and shame of America” (125). A far cry from the almost reverent tone of his opening statements, Douglass led his audience from the throes of a Fourth of July celebration to an intense degradation of the freedom they so
Douglas's What to a slave is the 4th of July shows how the American interpretation of slavery is hypocritical. Douglas is able to express these successful expresses this fact by using all rhetorical choices, ethos, pathos and logos. Using all three to further strengthen his view on how slaves have little thought for the 4th of July. Giving us, a perspective of what life was really like for the typical slave in America at the time.
"Fellow - citizens, pardon me, allow me to ask, why am I called upon to speak here today? What have I, or those I represent, to do with your national independence?" (Douglass) Here he appeals to ethos. Douglass was once a slave who was able to escape. As a former slave, he did not experience the Fourth of July the same way free people did.
Frederick Douglass was an abolitionist, a human rights activist, and a former slave with a lot to say. July 4, 1852, a man was asked to speak at a Declaration signing commemoration event. This man, an African- American former slave steps up on stage and delivers a speech of the century, informing the white crowd of the slave's perspective on the 'celebration of freedom'. In the speech, Douglass claims that the Fourth of July is a day of mourning for current and former slaves instead of the celebration the White Americans partake in. Throughout the speech, he uses logos, ethos, and pathos to emphasize the hard perspective of a day that reminds the slave of their lack of freedom.
On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience
Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks
Douglass then states the case that he is not included in the blessings of American freedom. He also states that the justice, liberty, and independence received by our fathers are shared by the audience but not himself. He then says that the Fourth of July is theirs not his stating that while they rejoice he mourns. This then leads him to discuss the subject of American slavery. He then talks about slavery from a slave 's point of view. He says that America has never looked darker than on this 4th of July. Whether discussing about the past or present this nation showed a class of evil conduct. He himself who was once a slave states that American slavery is the great sin and shame of America. He argues how a slave should be considered a man like another and
Douglass continues to talk about how they all came to celebrate the fourth of July, but to remember that the nation is still young and has room for positive change. Douglass then asks this question, "Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us?” (p.407) By us Douglas is meaning blacks. This is supported by when he states that, “This Fourth of July is yours not mine. You may rejoice, I must mourn.” (p.408) Slaves and former slaves like Douglass are only saddened on Independence Day because they still have no independence to cheer for. They were lied to and taken for granted after all the work they did to earn equal rights. To ask black people to celebrate the White man’s freedom is only teasing and disrespectful irony.
In his 1852 speech “What to the Slave is the Fourth of July”, Frederick Douglass passionately argued that to the slave and all other Americans, the Fourth of July is nothing more than a mockery of the grossest kind; that the United States stood by hypocrisy to the values they ultimately swore by. In his speech, Douglass made four clear points: (1) “This holiday is to rejoice for the sake of freedom and liberty”; (2) “My people have no freedom, have no liberty”; (3) “You rejoice, my people mourn” (4); “This holiday is a mockery to us”. In making these points Douglass exposed the hypocrisy and ignorance of the nation. Douglass produced his argument with the use of several rhetorical strategies. Douglass used rhetorical questions that created a distinct separation between the slaves and freemen of the United States; the use of repetition of important phrases left a clear and concise impression on the listener, while using the logic and credibility of the Bible to communicate claims.
What comes to mind when you think of the Fourth of July? Most people think of positive words such as freedom and independence (maybe even fireworks and cookouts). Unfortunately, if a slave in the 1850s was asked this same question, this person would most likely not think of such pleasant words. Slaves did not think of this day as a celebration and instead were saddened by the fact they did not have the freedom that the white people in America did. One of these people is Frederick Douglass, who was born a slave and remained a slave for twenty years before escaping from the oppression he faced. When he arrived in the North, which was where a slave could be free, he became a great writer and speaker, and he told many about the cruelty of slavery. One of his famous speeches, called “The Meaning of July Fourth for the Negro,” was given on July 5, 1852, in Rochester, New York, at an event in the Corinthian Hall. The purpose of the event was to celebrate America’s signing of the Declaration of Independence, 76 years before. However, this was not the purpose of Douglass’s speech. He instead used this opportunity to tell the perspective of slaves on this day. Frederick Douglass hopes to inspire his audience to see how and why the celebration of a country that allows such an immoral practice to occur is inappropriate, and why he will instead be mourning on this holiday. In establishing this idea, Douglass incorporates rhetorical devices that hit all three points of the rhetorical
Frederick Douglass was another abolitionist who also spoke out vigorously about slavery. He himself was an emancipated slave who fought for the abolishment of slavery. He fought to demonstrate that it was crude, unnatural, ungodly, immoral, and unjust. During a July 4th Celebration he made it known that he despised the treatment of the slaves. He explained that this hypocrisy was aimed at the black population and so in his speech on the Fourth of July celebration he proclaimed to the anti-slavery individuals that “This Fourth of July is yours not mine” and “You may rejoice, I must mourn”. Frederick Douglass quoted from the Declaration of Independence, “All men are created equal; and are endowed by their creator with certain unalienable rights; and that, among these are, life, liberty, and the pursuit of happiness”. He wondered if the rights that are stated in the Declaration of Independence, apply to everyone in America, because he believed they should. He asked the question what the Fourth of July was to an American slave, and responded, to the American slaves that one day, is full of hyprocrisy. He wondered how people could celebrate liberty and equality where there was slavery in America. In support of his idea of how sorrow slavery was Douglas used imagery. He stated, “I see clouds of dust raised on the highways of the South; I see the bleeding footsteps; I
The speech “What to the Slave is the Fourth of July” opens with Frederick Douglas explaining how he was asked to give a speech on the Fourth of July. He then gives a brief statement about how hard his journey has been and now he will try to lay out his thoughts to the audience. He talks about how this is a day of celebration for their nation, not his nation. Douglas talks about how young the nation is, and how many obstacles they will soon have to face. He goes on to talk
On July 4, 1852, former slave and American abolitionist, Frederick Douglass is invited to speak before an abolitionist audience in Rochester, New York. Although the speech should address the greatness and freedom of the nation on independence day, Frederick Douglass uses his platform to display his displeasure with the meaning of freedom in white America. Therefore, the sole purpose of his speech is to unmask the hypocrisy of a nation who dares celebrate freedom and independence while keeping African American slaves. To Douglass, the 4th of July is a constant reminder of the unfairness of the political and social core of the nation. As a social activist and most importantly a former slave, Frederick Douglass uses multiple rhetorical strategies to indict America on the immoral practice of slavery.
In his speech, What to the Slave is the Fourth of July?, Frederick Douglass passionately argues that to the slave, and even to the freed African American, the Fourth of July is no more than a mockery of the grossest kind. Douglas uses many rhetorical strategies to convey his powerful emotions on the subject, and the end result is a very effectively argued point. Douglass begins by asking a series of rhetorical questions, not without the use of sarcasm. He refers to "that" Declaration of Independence, instead of "the" Declaration of Independence, to stress the separation between his people and those who are not oppressed. In the next paragraph, he continues to ask rhetorical questions. The purpose of all these questions is to give