Frederick Douglass Hypocrisy Essay

For the larger part of his life, Douglass believed in a living God and whom he knew can change the world. According to him, love and freedom were the most important foundations of Christianity. Therefore, it is his faith that pushed his hope that there would be an end to slavery and racial discrimination. It is critical to note that for many years,

Actually, it made him even more cruel and hateful and he made greatest pretensions to piety. He remained as a cruel slaveholder, but he prayed everyday and he proved himself an instrument in the hands of the church in converting many souls (Douglass, p. 77). However, his unconvincing performance and pretending as a Christian made him even crueler. Also, since he was a slaveholder and a Christian, he couldn’t avoid having a double life. He was a mean and cruel master and a hypocrite for his slaves, but he was a faithful Christian for other white Christians. His cruelty and double life are showing readers how slavery can impact the slaveholders in a negative way.

Douglass’s narrative is a courageous work, as it confronts the slavery institution, and the misuse of Christianity by the slave owners

In like manner, the slave will become worthless to his master. The author also wrote, “I now understood what had been to me a most perplexing difficulty--to wit, the white man’s power to enslave the black man. It was a grand achievement, and I prized highly. From that moment, I understood the pathway from slavery to freedom” (Douglass 20). Douglass began to realize the power that the white man felt in owning slaves and keeping the slaves illiterate. He understood this was powerful, but Douglass was aware that freedom was more powerful. Furthermore, “In learning to read, I owe almost as much to the bitter opposition of my master, as to the kindly aid of my mistress. I acknowledge the benefit of both” (Douglass 20). As. Mrs. Auld teaches Douglass to read, Mr. Auld is set on the fact that this education given to Douglass will provide him with confidence and will isolate him from others. His curiosity getting the better of him, this only makes Douglass want to learn more. Given these points, Douglass finally learns that all humans are equal, and the Blacks were stolen from Africa like “robbers.”. Another example being, “The first step had been taken. Mistress, in teaching me the alphabet, had given me the inch, and no precaution could prevent me from taking the ell” (Douglass 25). This happens to be a metaphorical comparison between units of measurement and Douglass’s achievements. The “inch” metaphorically represents the first step of

This leads to a major issue within the slave community. Slaves possess little knowledge of life outside the plantation or house in which they are working at. This means they have no idea how humans are supposed to be treated, and rather that a “god” would never allow for another to be beaten in such severity. This is an advantage that the slave owners held over the actual slaves. If the slaves were to gain an understanding of the world around them, the “religious” quotes recited by slave owners would quickly lose their worth and soon mean nothing as well as hold no influence over the slaves. Frederick Douglas was fortunate enough to understand this, and even addressed the issue in his life story, “What I have said respecting and against religion, I mean strictly to apply to the slaveholding religion of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference- so wide, that to receive the one as good, pure, and holy is of necessity to reject the other as bad, corrupt, and wicked(71).” Douglas understands that the Christianity practiced by the slave owners was far different from the Christianity intended by Jesus Christ. As Douglas referred to it, the “Slaveholding religion” was prominent throughout the slavery era, not only was this damaging for the slaves,

In today’s society, almost all people are seen the same way, people have faults about them and have different traits, but all are considered human, men and woman are able to hold the same positions and jobs, and people of all races are able to live together in society. Frederick Douglass was born, and raised, a slave in the 1800s; life was very different, African Americans and white Americans were not seen as equals. As a young boy, Douglass was sent to Baltimore where he learned to read and write. By learning to read and write, Douglass knew the difference between slavery and freedom was literacy. After this crucial time in his life,

Fredrick Douglass is famous for being an excellent orator, and he is acknowledged for putting much effort into the slavery abolition movements. In the “Narrative of the Life of Frederick Douglass,” he outlines the negative impacts of religion and the bible on slavery alongside the development of Christianity among the whites. Although Douglass seems to be working against Christianity, he is far from being an atheist. Christianity used to be the dominant religion in America when slavery was at its peak in the United States. The religion was practiced by both whites and blacks. Usually, the slave masters professed the same religion as their subjects (Glancy 49). According to Douglass, Christianity is a pure, peaceable, loving and impartial. However, Christianity exists in two forms, namely: “the Christianity of the

In his narrative, Douglass highly criticizes the hypocritical slave owners who claim to be Christians. He believes a man cannot be both a Christian and a slave owner. He states that religious slave owners are harsher than the ones who aren’t religious. Thomas Auld’s brutality increases after he becomes a “religious” man. His dedication increases his confidence in his “God-given” right to own and abuse slaves. Douglass clarifies in the appendix of the narrative that he was against religious hypocrisy, and not religion itself, for Douglass himself was a very religious man.

The narrative piece written by Frederick Douglass is very descriptive and, through the use of rhetorical language, effective in describing his view of a slave’s life once freed. The opening line creates a clear introduction for what is to come, as he state, “ the wretchedness of slavery and the blessedness of freedom were perpetually before me.”

The purpose behind Fredrick Douglass’s Narrative was to appeal to the other abolitionists who he wanted to convince that slave owners were wrong for their treatment of other human beings. His goal was to appeal to the middle-class people of that time and persuade them to get on board with the abolitionist movement. Douglass had a great writing style that was descriptive as well as convincing. He stayed away from the horrific details of the time, which helped him grasp the attention of the women who in turn would convince their husbands to help by donating money and eventually ending slavery. He used his words effectively in convincing the readers that the slave owners were inhuman and showed how they had no feelings for other human

Slave owners used Christianity as an excuse for the awful ways they treated their slaves. Christianity played a major role on the increase of brutality and violence that spirited the slave owners. The scriptures in the Bible were twisted in the eyes of slave owners to how they wanted to interpret them. Douglass had a powerful experience with one of his masters, Thomas Auld. Mr. Auld was not a religious person and treated the slaves very poorly. In August 1832, Auld attended a Methodist camp meeting and that marked the day when he became religious, and suddenly even more cruel. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” After becoming religious, Auld uses scripture to justify his cruelty. Douglass thought that with discovering religion and using it, Auld would become more polite as how Douglass viewed Christianity. Unfortunately that was not the case. Auld justifies that being affiliated with religion would not change a person for the better. Being a slave, Douglass found that slave owners found religious sanction for their cruelty. “He that knoweth his master's will, and doeth it not, shall be beaten with many stripes.", was what a slave owner had said to justify why he beat

……In 1845 an extraordinary piece of work by Frederick Douglass was published “Narrative of the Life of Frederick Douglass, an American Slave”; this was the life of a man who through many adversities stood tall with his head in the heavens. Douglass was the more proactive abolitionist as his work was to demolish slavery while detailing his life experience as a slave and expressing is deep emotions and theory on slavery. In the “Narrative of the Life of Frederick Douglass, an American Slave” he expresses the way religion and its literature, the bible, had an effect not only on slavery but also with white Christianity. His position on slavery was strong and compelling. Douglass used powerful authoritative words from the start of his narrative to grasp our hold and attention and keep us enflamed while realizing God is embedded in the words. ……Phillis Wheatley overcame obstacles most people would quiver against. She showed us slavery and she showed us faith. In the poem, she tells us “Twas mercy brought me from my Pagan land, Taught my benighted soul to understand” (Wheatley, line 1-2) Right from the beginning , Wheatley shows us religion through her use of subtle but powerful words. She uses the words “Mercy, Pagan

Douglass shows that people who claimed to be moral Christians were torturers of humans. He presents the irony of this situation in the book. "His (the master's) house was the preachers' home. They (the preachers) used to take great pleasure in coming there to put up; for while he starved us, he stuffed them."(40-41) Douglass is presenting his audience with the two faces of the slave holder's version of Christianity; the selfish greed hidden behind piousness. In addition to this Douglass also makes sarcastic descriptions of people and places, describing how un-Christian they were by calling them Christian. "(I)t is almost an unpardonable offense to teach slaves to read in this Christian county."(32)

Equiano remarked, “O, ye nominal Christians! might not an African ask you-Learned you this from your God, who says unto you, Do unto all men as you would men should do unto you?” (Equiano 1281). He couldn’t believe the hypocrisy of the people who claimed to be Christians, yet acted like barbarians. Douglass came to the same conclusion about the “slaveholding religion of this land”, as he also stated, “I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me” (Douglass 2230). They were both surrounded by people who called themselves Christians and put on airs to make themselves seem Godly, even by showing up in church each Sunday. However, these same people treated fellow human beings as though they were property, and subjected them to inhumane conditions while torturing and, many times, killing

Fredrick Douglass and Henry Melville both critique Christianity as it was practiced in 19th-century America. Douglass illuminates the aspect of Christianity in relation to the way Christians also uphold the institution of slavery. He views it has ironic that those who claim the Christian faith also believe that there is nothing wrong in the practice of slavery. Douglass questions how one can be a true Christian and still not see that slavery in morally and religiously wrong. He ultimately critiques the way people practice the faith and still uphold slavery. Douglass goes as far to say that the slave master’s even become crueler when they find religion, because then they feel as if they can do no wrong. As Douglass states in relation to slavery and religion, “Here we have religion and robbery the allies of each other – devils dressed in angels’ robes, and hell presenting the semblance of paradise.”