Frederick Townsend Ward And The Taiping Rebellion

In the “Autobiography of a Chinese immigrant” written in 1903 by Lee Chew, dialogues about his point of view

* “Chinese soldiers would fight the Americans for Stalin in exchange for Soviet technology and equipment” (Chang and Halliday 373).

By the time the first opium war broke out, there were rebellions across the land of the Qing dynasty. One of the rebellions was the Taiping Rebellion. Prophet Hong Xiuquan leads the Taiping Rebellion. The uprising promised social reform, land redistribution, liberation for women. It also attacked Confucian values and wanted to create a simpler script for the people with goals were to make literacy more possible for everyone. Nonetheless, local landowners create a military that stops rebellions. The Manchurian government refused to enact these reforms. It created a larger gap in the division of the Manchus and

“As one of the Red Guards in the middle school, I was given power through Mao to torture and humiliate our teachers, headmaster or anyone we didn’t like. I didn’t know it was wrong. I thought I was doing the right thing to continue the revolution, to fight and win the class struggle”- Zhao, Lin Qing. As a teenager Zhao was a Red Guard in Guangzhou during the Cultural Revolution. When asked what her impression was a member of the Red Guards, Zhao answered with two words: “naïve and senseless”. She refused answering anything more about her experience. She said, “The memories are still too painful to recall.”

Beginning in the late 19th century and continuing to the early 20th century, many Chinese families struggled to gain social, economic, and educational stature in both China and the United States. In the book, A Transnational History of a Chinese Family, by Haiming Liu, we learn about the Chang family rooted in Kaiping County, China, who unlike many typical Chinese families’ exemplified hard-work and strong cultural values allowing them to pursue an exceptional Chinese-American lifestyle. Even with immigration laws preventing Chinese laborers and citizens to enter unless maintaining merchant status, Yitang and Sam Chang managed to sponsor approximately 40 relatives to the states with their businesses in herbalist

Jonathan Spence’s novel The Question of Hu covers mid-eighteenth century travels from China to the western world of a Jesuit missionary, Father Jean-Francois Foucquet, and a Chinese scribe, John Hu. The interactions that occur consist of the cultural differences between Chinese and European customs. Hu’s personality becomes a large question Spence raises not only with the title but also throughout the story when Spence talks about Hu’s way of thinking. John Hu’s personality is described by both Father Jean-Francois Foucquet and the narrator as being both insane and oppressed, respectively. The reader is led to have a sympathetic view of Hu, even though the narrator does not come out and explain exactly how the reader should feel,

Even with her previous experiences at Beijing University and at Big Joy Farm, Wong still held some belief that the Chinese system wasn’t as bad as it was sometimes made out to be. This event proved to her that it was. “The enormity of the massacre hit home…Although it had been years since I was a Maoist, I still had harbored some small hope for China. Now even that was gone” (259). As a reporter Wong was able to view the progression of the protests in leading up to the massacre, and in viewing it understood that the Chinese people were much more independent than they had previously demonstrated over the past 50 years. She had continuously seen the Chinese people following what they were told between learning in school or with physical labor, yet this protest was one of the first large scale displays of the unacceptance of the regime by the people, and the government did not know what to do with it. But because of this, Wong was able to recognize that the people were not reliant on this way of life that they had previously been bound to, but truly could lead for themselves and take control. The massacre awakened Wong both to the reality that the government was not acting to benefit the people, and that the people were more than capable of acting for

Elliott is a notable researcher of Qing 1644-1911 China who has some expertise in the historical backdrop of its Manchu originators, In Emperor Qianlong: Son of Heaven, Man of the World, Elliott has turned his extensive semantic and chronicled abilities to a life story of the enduring Hongli 1711-1799, who from 1735 until the point when 1795 ruled as Emperor Qianlong, managing a time of amazingly quick social, scholarly, statistic what's more, natural change, Qianlong's mind boggling identity and rule are analyzed once again in Elliott's investigation. There are numerous cases of this with tests of these sonnets by Qianlong himself all through the book and pictures of himself, generally in a purposeful publicity style however. The book gives an awesome short clarification of how Qianlong ruled the country and how he lived in his home life. It points of interest his spouses and the amount he loved them and what he did with them on their many voyages together over the Chinese farmland. It really expounds the amount Qianlong was influenced by the passing of his first spouse and how it may have had an effect on how he led from subsequently.

As a historian Nolan misses the key question of “why?” when it comes to the pervasiveness of the “Lee tradition.” Though Nolan does well in explaining the reasoning for the genesis of the Lost cause, he never approaches the question of why it has survived for so long that 125 years after the war Nolan is the first to truly “consider” Lee. As a lawyer, however, Nolan shines. By treating each aspect of Lee’s life as a separate case, then examining the evidence for and against individually, Nolan has constructed an elucidating deconstruction of the many myths surrounding Robert E. Lee. Though some of Nolan’s arguments may not hold up in court, as a whole Nolan’s approach is sure to expose readers to the truth of Lee’s legacy as a great man, but a man

The British colonialism in India started in the 19th century and ended in 1947, after the Mughal Empire and the Aurangzeb (that controlled India at that time) collapsed. One of the reasons for colonizing India was trade, due to India’s great amount of raw materials. This colonization caused many negative and positive consequences. The British treatment to the Indians was derogatory, consequently, the Sepoy rebellion started.

This memoir of Ma Bo’s sent shock waves throughout China when it was published and was even first banned by the Communist Government. This passionate story paints a clear picture for what the Great Chinese Cultural Revolution was really like. Many Chinese living today can attest to similar if not identical ordeals as expressed in Ma Bo’s story. The toils of being a young Red Guard in inner China were experienced by many if not millions. The horrors and atrocities were wide spread throughout the country, not just in Inner Mongolia. The experiences illustrated in Blood Red Sunset uniquely belong to Ma Bo’s entire generation of mislead Chinese. As expressed in the books dedication the Cultural Revolution

The Qing dynasty (1916-1912) is the last imperial dynasty of China, it was consider as the most powerful country during the “golden age” ruled by Kang Xi and Qian Long, and it has over 400 million population and has the 1st ranked GDP in the world at the moment. The Qing has the supreme power at the time and has the significant influence in East Asian. However, the collapse of the Qing Dynasty made a humiliate history of China. The Qing dynasty doesn't fall suddenly, and the collapse of Qing is not just simply because domestic revolution and alien invasion. The failure of the Qing government is worthy to study, we need to take a deep step and explore the root cause of the collapse of Qing.

In Xiaojian Zhao’s essay, “Chinese American Women Defense Workers in World War II,” the author focused on the development of Chinese American women’s accomplishments during World War II. Initially, after reading the essay, I felt a sense of pride and empowerment in my heritage as a half Chinese American woman. Zhao clearly states her thesis as the essay “focuses on the unique experience of Chinese American female defense workers in the San Francisco Bay Area.” I believe the author’s purpose is to educate readers of the World War II period which contributed to a large milestone in the progression of Chinese American women’s acceptance into American society.

Throughout the years many historians have compilated and examined why Indian people were so desperate to gain back their independence from the British Empire during their rule over India, from 1612 to 1947. The reasoning can most definitely be found as the British discriminated against Indian people as they believe that they were inferior; it is no surprise that Indian people fought so hard for their independence. Throughout the British Raj, they placed and put forward unbelievably racist acts and laws which discriminated against Indian people. Which of course led to Indians to rebel against the British rule and which the British reacted with causing massacres. Explaining the nationalistic many India’s felt during the British Raj.

In the mid 19th century, America was viewed as a hotspot for freedom and wealth. When the noise of the gold rush flooded the world, immigrants started to see America more appetizing than ever. The Chinese saw America as a place to have a fresh start and as a place of refuge because of it’s generosity, so they immigrated to the west in great numbers. There was a large Chinese population in Virginia and all along the Pacific coast. Writers Mark Twain and Maxine Hong Kingston both wrote in great detail about the Chinese Immigrants. They went into detail about the immigrants and how they came over and why. Although Twain and Kingston both wrote about the immigrants in a positive light, Twain was sympathetic of the immigrants and Kingston focused more on their image and her ancestors.