Fredrich Nietzsche's Beyond Good And Evil

According to Nietzsche, the right and wrong (good and bad, good and EVIL) are just a type of the concept. Nietzsche explains that from the beginning in his first argument that the “good” did not originate among those to whom goodness was shown. It explains that the trait of “good” was really a trait as we know it today, it was actually people who were good themselves, which is Aristocratic who are powerful, high minded and high class people who controls the class below them and also politics in some cases. This was the concept that defined what right and wrongs were because it cleared things out that good was really a trait but the people who were powerful and high class in society, unlike bad which was completely opposite. But over the time

In his book, Genealogy of Morals, Nietzsche examines the origins of Good and Evil. He postures that these two concepts are derived from language, rather than essential morality. He argues that people label things as good or evil based upon their personal feelings and position of privilege. Douglas Smith translated this edition of Genealogy of Morals into English, but he also included explanations of some of Nietzsche’s key concepts. According to Smith, “A central concept in Nietzsche’s argument, ressentiment is the essence of slave morality, a purely reactive mode of feeling which simply negates the active and spontaneous affirmation of values on the part of the nobility” (142). Ressentiment stems from the oppressed party’s jealousy. The oppressed do not accept that it is bad that they do not have the luxuries and rights that the nobility posses. Instead, the oppressed use ressentiment, flip the moral spectrum, and declare that those luxuries are evil.

Nietzsche was a revolutionary author and philosopher who has had a tremendous impact on German culture up through the twentieth century and even today. Nietzsche's views were very unlike the popular and conventional beliefs and practices of his time and nearly all of his published works were, and still are, rather controversial, especially in On the Genealogy of Morals. His philosophies are more than just controversial and unconventional viewpoints, however; they are absolutely extreme and dangerous if taken out of context or misinterpreted. After Nietzsche's death it took very little for his sister to make some slight alterations to his works to go along with Nazi ideology.

Nietzsche then highlights the foundation of what is good and bad as one that sectionalises members of society into their respective classifications. The "good" qualities will be associated with the upperclassmen, the masters, all those who are superior in power; the "pathos of nobility and distance" (Nietzsche, page 113) has seen to it that words like "noble", "powerful", and "rich" tend to be desirable and have positive connotations, and that the lower-class men are almost always laced with terms that have "bad" implications, such as "poor", "weak", and "dishonest". Nietzsche stands behind the idea that notions of good and bad are essentially social constructions, conducted and coined freely by the privileged to establish themselves as an exclusively finer class of society. The lower-class common men, on the other hand, are imposed with generally "bad" features; the common man is often related to terms with negative undermeanings, such as

Masters and slaves are constantly discussed throughout Nietzsche’s work, but the connection between them is discussed best in his book On the Genealogy of Morality. The first of the three essays outlines two alternate structures for the creation of values, which is credited to masters and the other to slaves.

Friedrich Nietzsche’s own skepticism symbolized the secular changes in contemporary Western civilization, in which he details mankind’s break away from faith into a new rule of chaos. In Book 5 of The Gay Science, Nietzsche establishes that “God is dead”, meaning that modern Europe has abandoned religion in favor of rationality and science (Nietzsche 279). From this death, the birth of a ‘new’ infinite blossoms in which the world is open to an unlimited amount of interpretations that do not rely on the solid foundations of faith in religion or science. However, in contrast to the other philosophers of his age such as Immanuel Kant and Georg Wilhelm Friedrich Hegel, Nietzsche deviates from the omniscient determinism of history towards a

Friedrich Nietzsche, a prominent German philosopher in the 19th century is one of the most well-read philosophers of the past two-centuries. His ideas regarding morality and nature continue to be discussed and debated to this day among scholars of all beliefs.

Additionally, both Hegel and Nietzsche use the Master / Slave dichotomy to account for identity and difference in the relationship between the powerful subject and the weak object. Both thinkers see identity and morality emerging out of a relationship of conflict. Moreover, in both Hegel and Nietzsche’s narratives, there is a change in the structure of acknowledgment, where the antagonistic relationship allows one side to define itself by negating the other. Both thinkers find that negation is an integral part of identity formation. Hegel and Nietzsche both concur, in dialectical terms, ‘Being’ is represented by the ‘object’, or Master, and the ‘subject’, or Slave, is constantly in the process of ‘Becoming’. From these similarities, is that clear that both 19th century philosophers have made a massive impact on philosophical thought in todays day and age, despite their distinct

In his book, Twilight of the Idols, Friedrich Nietzsche aggressively challenges conventional schools of thought dating back to the ancients. Philosophy, as we know it, began over two-thousand years ago in Athens with the birth of Socrates. Socrates introduced the practice of reasoning and dialectics—the art of discourse hoping to bring individuals closer to some universal truth—to an Athenian society that previously held aesthetics, not logic, as indicative of goodness. Socrates revolutionized life in Athens, and by extension, the Western tradition. His beliefs are found in works written centuries after his death. He is heralded as the “father of philosophy.”

I agree with the Nietzsche’s claim that “Every elevation of the type ‘man’ has hitherto been the work of an aristocratic society and so it will always be”. I agreed because in our society those things happen between upper and lower class family. Most of the time upper class family used to dominate and criticize lower class family in each step of their foots. Some time middle class family also cannot leave to dominate lower class family in their each step. Higher-class family has more power, take delight or pleasure in things, and possess more wealth and benefit. Lower class family deprived from all of these things.

“As soon as a religion comes to dominate it has as its opponents all those who would have been its first disciples.” Nietzsche was one of the first modern philosophers to rebel against rationalism and when World War I came about, the revolution against religion truly became a legitimate statement. Friedrich Nietzsche strongly believed that many of those that practiced religion were led to the acceptance of slave morality. Religion had always played a fundamental role in society as it sets strict boundaries and standards of what is morally correct and incorrect. However, Nietzsche claims that, “Human nature is always driven by “ ‘the will to power’ ”, but religion will tell one otherwise, saying that one should forbid their bad desires. In Nietzsche’s

Humanity’s natural aggression means that civilization is “constantly threatened with disintegration” and it must make every effort to ensure these urges are curbed, in order for its continued existence. He continues in this vein, by stating that, in order for people to “forgo the satisfaction of their tendency to aggression” civilization encourages us to form into groups, however for this to work their must continue to be “outsiders,” that the aggression can be turned towards. This is in accordance with On the Genealogy of Morals, where it is the Slaves ascetic nature that forces them to also control their instincts. Likewise, both Freud and Nietzsche assert that these restrictions cause people to internalise their aggressions, turning inward.

On the Genealogy of Morals by Friedrich Nietzsche is typically listed as one of the most important philosophical works of the modern era. It is only modern, of course, to philosophical standards, being a mere 129 years old. It is also one of the most controversial works of its time, having the dubious distinction of being connected to Nazi ideology; it also has a not very subtle racist, sexist, and Darwinist bent that is a reflection of Nietzsche himself. That being said, I think that it is also serially misunderstood. Nietzsche directly mentions the role of interpretation in ethical discourse in the Genealogy, and the interpretive element factors heavily into one’s understanding of the polemic and by extension, ethics philosophy as a whole. Throughout the book, Nietzsche uses interpretation as a tool in itself to make a constructivist and existentialist argument about the history of ethics as whole. His idea that man has used interpretation throughout history, and the interpretive elements in Genealogy outside of the historical analysis, seem to say that almost all ethics are derived from interpretation and therefore constructivist in nature, which is a heavily existentialist argument. For example, the entirety of the first essay is based heavily upon the role of interpretation in the development of the early ethical systems that Nietzsche argues are built on the

We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.

Friedrich Nietzsche was a 19th-century German philosopher and held in regard amongst the greatest philosophers of the early part century. He sharpened his philosophical skills through reading the works of the earlier philosophers of the 18th century such as Immanuel Kant, John Stuart Mill, Arthur Schopenhauer and African Spir; however, their works and beliefs were opposite to his own. His primary mentor was Author Schopenhauer, whose belief was that reality was built on the foundation of experience. Such as it is, one of his essays, Schopenhauer als Erzieher, published in 1874, was dedicated to Schopenhauer (Mencken, 2008). In the past two centuries, his work has had authority and influence in both