Free Will And Determinism Vs. Determinism

Determinism is a doctrine suggesting that for every event there exist conditions that could cause no alternative event. Free will is a philosophical term describing a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Understandably, the dichotomy between these two concepts is a topic philosophers have debated over for many years. As a result of these debates, a number of alternative philosophical perspectives arguing for the existence of free will, namely libertarianism and compatibilism, have emerged, existing in stark contrast to determinism. In order to ascertain the extent to which free will is compatible with determinism, one must first consider these different approaches to

Free will and determinism are two distinct philosophies regarding human character that some philosophers believe to be compatible, while other philosophers do not. Determinism suggests that every action and decision is predictable and foreseeable while free will affords these decisions as random acts and selectable by our will and desire to choose to decide which path to take. In this paper, I will argue that free will is not compatible with determinism.

Our common practice of thinking of others and ourselves as accountable is simply not justified!

Determinism is based off this notion that all events are pre-determined, without influence by human actions. If this is true, we can imply that people do not have free will and thus are not responsible for their actions. In Oedipus the King we see that the dichotomy of fate and free will is hazed by the hyperbole of events, which can make it difficult, but possible, to determine if humans even have free will. Through Oedipus’s flaws and decisions and Sophocles use of the imagery of a crossroad it is apparent that free will can be exercised in a meaningful way.

“If everything we do is caused by earlier things that we didn’t do, how can we be morally responsible for our actions?” (Appiah: 2003: pg 365)

Many believe that the world is largely determined but we can still act freely as our behaviour is not predictable. Thomas Aquinas disagreed with hard determinism as he believed that ‘man chooses freely, not out of necessity’. Although Aquinas and others that criticise hard determinism and disagree with the hard determinist views, would still agree with hard determinists in that free will and determinism are incompatible, but would argue that we have free will but our lives are not determined. This view that free will and determinism are incompatible but it is free will that exists, not determinism, is also supported by libertarians.

Determinism is the doctrine, that every event, as well as human actions is determined by causes that are independent to the will. From determinism, two opposing views were identified. The incompatibilists view that determinism implies no free will, or the compatibilists view that determinism still allows for free will. The incompatibilist philosophical thinkers have taken determinism as use of a scapegoat, identifying determinism to infer that human beings are unable to have any free will, thus no moral responsibility for taken actions. Whilst the compatibilist philosophical thinkers have taken a softer view of determinism, holding the view that an agents actions are pre-determined, although the agent is still to be held morally responsible for the agent’s voluntary actions. Determinism, as argued for the compatibilists, allows for an agent to hold free will and share equal responsibility for chosen actions.

Free Will: “For the most part, what philosophers working on this issue have been hunting for is a feature of agency that is necessary for persons to be morally responsible for their conduct.” (2)

An individual with “Free Will” is capable of making vital decisions and choices in life with own free consent. The individual chooses these decisions without any outside influence from a set of “alternative possibilities.” The idea of “free will” imposes a certain kind of power on an individual to make decisions of which he or she is morally responsible. This implies that “free will” would include a range of aspects such as originality, moral value, and self-governance. However, in life, individuals may not be free in making decisions. The aspect of freedom could entail remarkably a high status action and achievement in an individual’s life whose attainment could be close to impossibility. Often, people make

As humans, free will is something we commonly assume we have. When evaluating what free will is, we become less certain. David Hume calls it “the most contentious question of metaphysics.” In simplistic terms, free will is having the ability to determine your own plan of action. There is a relationship between free will and freedom of action and causal determinism that must be evaluated to have a complete understanding of free will. There are compatibilist views that believe in free will and incompatibilist views that imply there is no free will. Free will is also related to both theological determinism and logical determinism.

Determinism, libertarianism and compatibilism are three significantly different views on where unaccountability might stop and where free will and moral responsibility begin. Determinism is the strict opinion that every action and decision is the cause of an event, genetics or the environment prior to that action. Quite the opposite is libertarianism, which happens to be the genuine belief in free will as well as the denial of universal causation. Finally, deep self-compatibilism meshes both of these stand points together and introduces the idea that one’s action can be free if it stems purely out of personal, authentic desire. Since all three judgments have a backbone of convincing

This suggests that Hard Determinism is right in saying that we are not morally responsible for our actions, because there are so many other external factors that affect what we

Determinism vs freewill has been a highly discussed topic for many years. One of the compound reasons behind that, is most people really don’t like the thought of determinism because it threatens their personal view of freedom! Another reason it has been debated for so long is both sides have very strong points to deter the other view.

It has been debated over centuries whether us humans have control over our destiny, and if we are really able to decide on our own. The controversy between free will and determinism has been argued about for years. If we look into a dictionary, free will is define as the power given to human beings to be able to make free choices that is unconstrained by external circumstances or a force such as fate or divine intervention. Determinism is defined as a philosophical doctrine that every event, act, and decision is the inescapable consequence of antecedents that are independent of the human will. Determinism states that humans have no free will to choose what they wish. Due to this fact, contemporary philosophers cannot agree whether free will does exist, let alone it be a divine influence.

In this paper, I am going to discuss and argue about free will and determinism. What is free will, and do we have it? Free will is simply the power to act with no constraint, in other words, to act freely with no one holding us down. The controversial argument of this topic is if we have free will or not. According to physical determinism, “If our brain is in a certain state, then our next move is determined. Therefore, we do not have free will” (Holbach). According to others, we do have free will. In my paper, I will talk about the views of Holbach, Stace, and Ayer concerning free will. I will then argue that Ayer has the best view because he has a more serious sense of moral responsibility than Holbach and Stace, and that his view better fits with our normal view of free will.