Free Will In Sir Gawain And The Green Knight

Sir Gawain and the Green Knight is a late 14th-century Middle English alliterative romance about the adventure of Sir Gawain, King Arthur's Knight of the Round Table. This great verse is praised not only for its complex plot and rich language, but also for its sophisticated use of symbolism. Symbolism is a technique used in Sir Gawain and the Green Knight to give a significance to the plot. The Green Knight, the Green Sash, and Sir Gawain's Shield are three of the most prominent symbols given to us in this verse.

In “Gawain’s First Failure” Victoria L. Weiss claims that, “A closer look at the terms of the challenge reveals that Sir Gawain’s temptation begins before he ever leaves Arthur’s court, and that his first failure comes when he chops off the head of the Green Knight” (Source C). Victoria L. Weiss mentions that the temptations Sir Gawain faced started before he left the court, providing evidence that supports the idea that Gawain is young and inexperienced. Due to his lack of experience and his eagerness to prove himself, he easily falls for the temptations of the challenge presented by the Green Knight. Victoria’s examination of the idea that Sir Gawain was tempted before he left the court provides evidence that he failed his quest when he accepted the challenge. By accepting the challenge and striking the Green Knight so aggressively, Sir Gawain breaks pentangle code, which is a major part of his identity. By doing so, Sir Gawain diminishes his well-known trait of chivalry. This act of disgrace towards one of his most profound characteristic is repeated when fails to uphold his agreement with Lord Bertilak.

​In the beginning of Sir Gawain and the Green Knight, Gawain is introduced as a courtly knight with a sense of perfection. The author does this to compare it to his failures, which are later displayed through Gawain’s acts at Morgan le Fay’s castle. Gawain is portrayed to be a chivalrous knight with honor and courage. Gawain is presented with a challenge: accept the game to cut off the Green Knight’s head, and in a test of courage and honor, set out to allow the Green Knight to return the favor to him in a year and a day. This initially shows the knightly characteristics of Gawain which presents him as noble and honorable, which allows the author to shock the audience when Gawain falls under pressure to actions that contradict the chivalrous code. The first of these actions taken by Gawain in opposition to his morals is the temptation

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

In the poem “Sir Gawain and The Green Knight,” a protagonist emerges depicting an Arthurian knight named Sir Gawain. Sir Gawain, King Arthur’s nephew, takes initiative by accepting the challenge requested by the Green Knight in place of his uncle. He undergoes a perilous adventure, seeking for the Green Knight to receive the final blow. Although Sir Gawain is not viewed as a hero for his military accomplishments, he is, however, viewed as a heroic figure by the Knights at the Round Table for his knightly characteristics.

Throughout the poem, the Green Knight plays various roles as an archetypal figure, for example he serves as both a herald and a mentor to Gawain. The poem begins at the Round Table, with a challenge being presented to the knights by the Green Knight. No one budges to accept the challenge so Gawain steps up and accepts it, knowing Camelot’s honor will be at risk. Gawain is told by the Green Knight that they must meet at the Green Knight Chapel in one year so the Green Knight can return the blow that Gawain gave to him. At this point, the Green Knight serves as the “announcer of adventure” or the “herald” (campbell 48) since he approaches the knights at the Round Table. As Gawain begins his journey to the Green Knight's Chapel, he meets a Host of a castle, who makes a deal with Gawain to stay there for three days. Although it is unknown to Gawain, the Green Knight is the Host, just in disguise. As the Host, the Green Knight mentors Gawain with their deal as a means of training Gawain for his upcoming challenge. Their deal was “we will make a covenant. Whatsoever I win in the wood shall be yours, and whatever may fall to your share, that shall ye exchange for it. Let us swear, friend, to make this exchange, however our hap may be, for worse or for better.” (Weston 20) and it provided a way for Gawain to prove himself and his worth to the Host, which is exactly what he did. As stated before, the many roles of the Green Knight each aid in Gawain’s development as a character and prepare him for his awaiting challenge.

    Sir Gawain and the Green Knight is a tale that takes place in the medieval period. During this time period, knights were considered very common and were expected to follow one main code of law, chivalry. This code mainly stated that a knight must be loyal to his king, honest, modest, and brave. Chivalry is practiced in Sir Gawain and the Green Knight in the form of tests that are given to Gawain to reveal his true character, and what is valued most to him. Throughout these tests, Sir Gawain proves that he values his honor over his life and will not fall to temptations displayed to him.

After the establishing of the threat, Gawain agrees to the “fateful region of both treasure and danger…” (Campbell 53), also known as the call. The Green Knight himself initiates the quest, originally representing the herald. As Gawain rose the sword and let it fall on the knight’s neck, the Green Knight “neither faltered nor fell; he started forward with outstretched hand and caught the head…” (Weston, 9). At the attempt to decapitate the Green Knight, Gawain realizes that he will not be easily killed and rethinks what he has agreed to. At this point, the reader can define the Green Knight as a trickster for misleading Gawain into his death. Time flew by for Gawain and soon took off on his journey to find the mysterious knight. On a chilly winter night, Sir Gawain prays to God to help guide him to a safe place to spend the rest of the night. He comes across a castle in which he stays in for three days. The castle’s owner shelters Gawain and tests his loyalty.

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

The theme of Fate vs. Free Will arises in many literary texts. Within J.R.R. Tolkien’s novel The Lord of the Rings: Fellowship of the Ring, the main character Frodo has the titular ring thrusted upon him, setting him on a dangerous journey against his will. A similar occurrence happens within the poem Sir Gawain and the Green Knight (Translated by the same J.R.R. Tolkien), where Gawain takes on the task of chopping off the Green Knight’s head because no one else offers themself up to take King Arthur’s place, which leads him to go on a journey 365 days later in order to retain his reputation. Both of these characters set off on life-staking journeys only because another person gives them the task against their will. Also because of their male gender, another thing that was beyond their free will, these two characters are easily allowed to go on their adventures in the first place. Even though both Gawain and Frodo are fated to go on their journeys, they do not follow the expectation that a hero must be masculine in order to be successful, and wind up fulfilling their quests by the end of their tales.

This approval that Green Knight expresses towards Gawain’s person only furthers the reflection of Gawain likeability, for even his potential adversary possesses a certain amount of praise for him due to his acceptance of a challenge only the king would undertake. Through his display of courage in sacrificing himself for his king, in the eyes of all, he is deemed a worthy and honorable knight. Moreover, Gawain’s charming first impression is yet again seen when the lord of the castle he finds when searching for the Green Chapel welcomes and greets him saying, “For I know well, my knight, that your name is Sir Gawain, / Whom all the world worships, wherever he ride…” (Fit III, 68). In this declaration, the lord emphasizes Gawain’s overall popularity amongst the people of the land who have heard of his greatness and highlights the charismatic qualities Gawain possesses when he responds in kind replying, “In good truth… that is a gain indeed / Though I am hardly the hero of whom you speak / To be held in such honour… I am altogether unworthy (Fit III, 68). This response, in which Gawain humbly accepts the praise given to him, his likeability is brought to a forefront, emphasizing the charm of a self-deprecating response instead of one that basks in praise—overall a true lesson in knightly morality

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

As Sir Gawain presses on in his search for the Green Chapel, he faces numerous physical challenges. Yet he overcomes them all to the point that "to tell but the tenth part would tax my wits" (1719) as he has countless battles with serpents, wolves, and the like. The true challenges come after he arrives at Bercilak's castle. There, he is tempted three times by Lady Bercilak's advances--yet he does not give in to her advances, nor spurn her completely in an uncourtly manner. Further, he does not accept her gift of the ring which she offers as a remembrance. However, when she offers her green girdle, proclaiming its properties of protection:

Upon first Reading Sir Gawain and the Green Knight, I noticed that it comes off as a romantic normative poem about chivalric ideals and traditions of the ruling class with covertly Christian Images. The protagonist character Sir Gawain stands out as the role model of the chivalric ideals of the 14th century while displaying Christian images on his armor. The combination of Gawain’s armor and actions throughout the poem exemplify his characteristics of Christian perfection and chivalric ideals. The very first scene with Bertilak of Hautdesert known as the Green Knight begins to mold your perception of how chivalrous Sir Gawain is by portraying him as valiant, humble, and virtuous knight to Arthur. I felt that the interruption of Arthur

The challenge of maintaining virtues becomes a psychological game as Gawain is separated from his peers. He battles foul enemies including “dragons/ ...wolves, and satyrs, / And forest trolls, / And bulls, and bears, and ivory-tusked boars, / And giant ogres” (lines 719-723), but his physical monsters are glossed over in comparison to the mental turmoil that Gawain faces during this segment of his journey. In his “friendless” (line 714) time “nowhere near home” (line 714), Gawain lacks the support system of his compassionate friends of the court. The only backbone he has is in his faith, leading to his prayers to Mary “To end his grief, / To guide his weary / Steps to relief” (lines 737-739) in an act of piety, another knightly virtue that Gawain embodies. Coincidentally, the pious act that grants him the salvation of discovering the castle and brings the joys of having human companionship again also leads him to his greatest challenge: the seduction of the Lady Bercilak.