logical. In this essay, three responses given to the problem of evil will be introduced and examined in the context of Holocaust. To focus on the Holocaust context, natural evil will not be dealt with. Firstly, Steven T. Davis’s argument which is one of the two mainstreams of Christian’s theodicy approaches, known as Free Will Defence (FWD). Secondly, John Hick’s argument which is another major types of approach, known as Soul making theodicy. Finally, John Hick’s unique theodicy, Theodicy of protest will
If an all-PKG being existed, then there would be no evil. There is evil. Hence, there is no God. From that argument, God would seem like he could not exist with evil. Many believe he can due to different reasons. The theodicy of free will and character building tries to show evidence about those claims. Premise 2 claiming that a PKG God could not exist with evil could be disproven. It could be due to greater good that we may not see in the present or see near us. Premise
present in the world. This essay will discuss the unexplainable evil that threatens our sense of meaning and purpose by exploring the major issues of theodicies and anti-theodicies in The Quarrel. Exploring these theodicies and anti-theodicies is important in understanding why evil exists rather than explaining the science behind what causes evil. The first theodicy to be discussed is the “theodicy of protest,” which contradicts itself making it an anti-theodicy. This theodicy is one that allows atheism
notion of the existence of God. Furthermore, this argument can be broken into two different types of reasoning to support the clause,one of induction and the other of deduction. In this essay, I will examine the argument for the Problem of Evil, a possible theodicy against the argument, and reply to the theodicy. The whole idea for the Problem of Evil revolves around the fact that unnecessary evils in the world exist in which could have been prevented. The deductive argument states that, “If God
LEIBNIZ’S CONCEPTION OF THE PROBLEM OF EVIL BY OKOJIE E. PETER epo4escriva@yahoo.com MAY 2013 INTRODUCTION For many centuries, philosophers have been discussing evil, how it exists in the world, and how this relates to God. The discussion on evil and its relations to us is not an easy one though. It is commonly called the problem of evil. The problem of evil in contemporary philosophy is generally regarded as an argument for atheism. The atheist contends that God and evil are incompatible, and given
a separate power that can’t control its own path, it just exists. I believe that free will and determinism can exist in the universe simultaneously (compatibilism), so the evils that humans create are of voluntary choice because that was what determinism planned for that person. The reasoning behind my belief that determinism and free will can exist in the same realm is I side with the voluntary choice option of free will. Voluntary choice states that you act freely if and only if you act voluntarily
Old Testament II: A Small Scale Treatment on Theodicy- from the texts of Ecclesiastes and Job Thesis: Traditionally theodicy is expressed as the inability to reconcile the co-existence of a good God and the ever-present evil at work in the world. How could God and evil coexist? Does this mean that God is not stronger than the evil? If God is all-powerful, then is he not willing to save mankind from evil? These questions of theodicy are fundamental to the texts of Ecclesiastes and Job, yet both
the speed of this contagion; alas we question why such evils, moral and non-moral, exist. For a greater good? To prevent a worse evil? Must we throw away our traditional definition of God? In his essay “The Problem of Evil,” John H. Hick uses the concepts of the free will theodicy and the soul-making theodicy as rationale for God’s omnipotence and omnibenevolence in the face of evil. It is impossible to refute the reality of evil in the world, Hick argues; the Bible, for example, “faithfully reflect[s]
Being Human: Solidarity, Suffering, and Spirituality Reviewing Viktor Frankl’s novel “Man’s Search for Meaning,” John Hick’s “Soul-making Theodicy,” and Abraham Heschel’s writings on “Solidarity, Reciprocity, and Sanctity,” I will make a point of extracting core arguments that exhibit the purpose of human nature. Within the three texts there are comparable contexts and relevance to suffering; suffering being an central idea from each of the writers. Throughout the readings, there are large portions
Word Count: 1681 Kristen Ramsey PHI 100-006 Final Essay 4/28/19 Contrasting Views On The Problem Of Evil: Dostoevsky vs. Hick The problem of evil is a highly debated topic among religious and non religious people. The large controversy stems from the Hebrew-Christian definition of an all knowing, all powerful creator known as God, and the presence of evil among mankind in the world, among God’s products of creation. Fyodor Dostoevsky is a philosopher who wrote the piece, Why Is There Evil? This